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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Penjaminan Mutu Cetta: Jurnal Ilmu Pendidikan Ganaya: Jurnal Ilmu Sosial dan Humaniora Purwadita : Jurnal Agama dan Budaya PASUPATI Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Jurnal Dharma Duta Sanjiwani: Jurnal Filsafat GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Widyanatya: Jurnal Pendidikan Agama dan Seni Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Pariksa: jurnal Hukum Agama Hindu Kumarottama : Jurnal Pendidikan Anak Usia Dini Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Sanjiwani: Jurnal Filsafat Jurnal Penjaminan Mutu Sphatika: Jurnal Teologi Pramana: Jurnal Hasil Penelitian Widya Sundaram : Jurnal Pendidikan Seni Dan Budaya
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Kajian Nilai Pada Tradisi Perang Pisang Di Desa Tenganan Dauh Tukad, Kecamatan Manggis, Kabupaten Karangasem Ida bagus Putu eka Suadnyana
Jurnal PASUPATI Vol 8, No 1 (2021): MODERASI BERAGAMA DALAM KONTEKS TEOLOGI , TRADISI, NILAI-NILAI PENDIDIKAN DAN KO
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pspt.v8i1.237

Abstract

ABSTRACTTri Hita Karana is an effort to create three forms of living relationships as a unit that can form a harmonious living climate in society. Three forms of relationships that build a harmonious living climate are created by a balanced attitude of life between being devoted to Ida Sang Hyang Widhi, serving fellow humans and maintaining the welfare of the natural environment. Tradition is a habit passed on by ancestors and carried out from generation to generation in a society. The banana war tradition is a tradition in Tenganan Dauh Tukad Village which is held once a year, coinciding with the third aci in the local village, which is around April according to wariga calculations in Tenganan Dauh Tukad Village. The banana war tradition is carried out as a physical and mental test in order to select prospective leaders, in order to obtain a strong leader. In addition, the banana war was also carried out as a form of conveying gratitude for the people of Tenganan Dauh Tukad Village to Ida Sang Hyang Widhi for the harvest that had been obtained. This research is in the form of a qualitative design with a qualitative approach. Data collected using interview techniques, observation techniques and document study. After the data was collected, the data were analyzed by means of interpretive descriptive data analysis. The banana war tradition is carried out in the context of selecting leaders in Tenganan Dauh Tukad Village which is a physical and mental test to get a strong leader, the process of implementing the banana war is hanging a goat, holding I, nycah ulu-ulu, ngerampag or ngalang I, ngerampag or ngalang II. and the implementation of the banana war, the values contained in the banana war are tattwa values, ethical values, aesthetic values, mutual cooperation and togetherness values as well as Hindu leadership values. Keywords: Value Study, Tradition, Banana War
UPANISAD PERSPEKTIF PENDIDIKAN MODERN Ida bagus Putu eka Suadnyana; Krisna Sukma Yogiswari
Jurnal PASUPATI Vol 6, No 2 (2019): Upaya Pendidikan Dalam Penguatan SDM Hindu
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pspt.v6i2.136

Abstract

Book of the Upanishads is a book that can guide students to improve Sradha and Bhakti presented to Ida Sang Hyang Wasa Widhi. Upanishad is taken from the word "Upa" (near), "Ni" (Under), "Sad" (sit), so Upanishads means sitting under nearby. A group of students sitting near the teacher to learn the teachings of the Upanishads, reviewing the most essential issues and convey to students near them. This Upanishad it is a philosophical review of the Vedas, because every part of the review by the Upanishads Vedas, Upanishads thus derived contents and refer to the Vedas. education antiquity held in pesraman-pesraman or solitary place away from the crowds unlike now where the different methods and systems already using the system class. Along with the development of science and technology education pattern began to develop it, but it would be nice if such technological progress offset by an increase in human resources to the development of technology is not abused and still refers to the teachings of the religion, so it is important for the teacher to inculcate patterns of previous education contained in the Upanishads directed to students so that lessons and more easily understood by students. It is also important for a teacher to instill confidence in the Lord to the students, because the trust and of understanding the existence of Ida Sang Hyang Widi Wasa will give rise to positive thinking finally able to be applied by the students into a concrete action in accordance with the rules of religion.
ETIKA HINDU DALAM CERITA TANTRI KAMANDAKA Ni Luh Putu Trisdyani; Ida Bagus Putu Eka Suadnyana Eka Suadnyana
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.341

Abstract

Satua Bali is one of Bali's kind of literature in its delivery using spoken language and in it contains the values of such a noble education : religious values , cultural values , ethics or moral values as well as values tatwa or philosophy. Satua Bali as one of the stories for the kids loaded with educational value , one of which is the story Kamandaka Tantri, Kamandaka Tantri story as one of the cultural product in containers using animal figures are expressed in the form of human behavior are full of messages religious so it needs to be developed and disseminated among the public in order to increase the sense of devotion presented to Ida Sang Hyang Wasa Widhi and contain educational value sublime.Keywords : Values, Education Hinduism, Stories, Tantri Kamandaka
Kain Tenun Cagcag pada Upacara Manusa Yadnya di Kelurahan Sangkaragung Kabupaten Jembrana Ida Bagus Putu Eka Suadnyana
Jnanasidanta Vol 2, No 1 (2020): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v2i1.820

Abstract

The manusa yadnya ceremony, the woven cloth is very synonymous in the community of Sangkaragung Village. Each region or regency in Bali is unique in its various motives and rules for its use. Traditionally woven fabrics are clothing used in the form of cloth that covers the body by both men and women, containing many elements such as history, fine arts and educational values. Why the cagcag woven cloth is used in the Manusa Yadnya ceremony is certainly very interesting to examine. In this study, the design and method used are qualitative research methods with data collection techniques, namely observation, interviews and document study. From the research results, it is found that the community uses the cagcag woven cloth in the manusa yadnya ceremony and the creation of the cagcag woven cloth still uses simple tools, but does not leave the traditions of their ancestors. From these findings, it can be concluded that, as a result of art, the community uses cagcag woven cloth at the manusa yadnya ceremony. 2, the process of making woven fabrics, the community still adheres to the customs and traditions in preserving the weaving craft in their village.
MAKNA SOSIAL RERAJAHAN SEMARA RATIH Untung Suhardi; Ida Bagus Putu Eka Suadnyana
Jnanasidanta Vol 3, No 1 (2021): TEOLOGI HINDU
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i1.1923

Abstract

Hindu communities in Bali practice religious teachings by carrying out Yadnya ceremonies. One of the yadnya performed by Hindus in Bali is the Manusa Yadnya, which consists of several stages of ceremonies in a person's life, including the Metatah ceremony. The implementation of the Metatah ceremony in Bali has a meaning contained in each of the ingredients, such as the use of Rerajahan Semara Ratih at the Metatah ceremony. Based on the above, there are several problems that are studied in this paper. The theory used to solve the problem is symbol theory, aesthetic theory and value theory. This research is in the form of qualitative, with data collection techniques namely observation, interview and document study. After the data is collected, it is then analyzed with the stages of data reduction, data presentation and (verification) so that valid results are obtained. From the results of the analysis, several conclusions were obtained, namely the form of Rerajahan Semara Ratih consisting of images of Dewa Semara and Dewi Ratih, the sacred scripts of ang, ah and ong kara mertha, materials and tools and the manufacturing process. The religious function of Rerajahan Semara Ratih is as a means of worshiping Dewa Semara and Dewi Ratih in order to give grace to children who carry out the Metatah ceremony for maturity to welcome the Grehasta period.Keywords: Study of Values, Rerajahan Semara Ratih
PERTUNJUKAN TOPENG BONDRES SEBAGAI MEDIA PENDIDIKAN AGAMA HINDU Ni Wayan Yuniastuti; Ni Luh Putu Trisdyani; Ida Bagus Putu Eka Suadnyana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.779

Abstract

Art in the Hindu perspective has a very basic position, because Hindu religious life cannot be separated from the elements of art. Basically, any form of art is the result of an artist's creativity, as a result of the artist's taste, creativity and initiative, which cannot be separated from the bonds of noble cultural values, including aesthetics. Performing arts are a powerful means of educating people's attitudes, mentality, and morals. This is possible because a performance such as the Bondres Mask is a form of communication and always has messages delivered. In connection with the above problem, then the idea arose to study the performance of the mask art so that it knows the process of Bondres Mask as a Hindu Religious Education Media. In addition, it is also to find out the function of the role of Bondres Mask as a Hindu Religious Education Media. In this scientific work the writer will reveal the existence of Bondres Mask as a spectacle and guide, although lately there have been lifted mask dances (Atmaja 2004), (Sueka, 2006), and (Kodi, 2006), but the studies are different.Keyword: Performance, Bondres Mask, Religious Education Media
AKIBAT HUKUM TERHADAP HAK MASYARAKAT ADAT DALAM PERALIHAN AGAMA DI DESA ADAT DALUNG Ida Bagus Putu Eka Suadnyana; I Wayan Titra Gunawijaya
PARIKSA: Jurnal Hukum Agama Hindu Vol 3, No 1 (2019): PARIKSA - JURNAL HUKUM HINDU STAHN MPU KUTURAN SINGARAJA
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v3i1.708

Abstract

In Bali, the majority of the population is Hindu. Hinduism began to flourish in Bali since the 8th century, introduced by Rsi Markandeya (Ardhana, 2002: 62). While Protestant Christianity began to enter the first time to Bali in 1860 through missionaries Van Ect, De Vroom, and Van Der Jagt (Beyer, 2001: 3). Protestant Christian meeting with Hinduism first developed, religious transformation accompanied by harassment. Ulrich Beyer (2001: 5-7) reveals how missionary Tsang To Hang, a Christian and Missionary Alliance (CMA) envoy who obtained permission to come to Bali to baptize the eleven Balinese on 11 November 1931, asking that those who repent willing to burn the divine statues and destroy the family temple, because it is considered to be a place of demons and demons. As a result of this incident, the Balinese Hindu community fell injured feeling and held a defense and resistance against the flow that destroy their sacred traditions.
HUKUM WARIS ADAT BALI YANG DITINJAU DARI PUTUSAN MAHKAMAH AGUNG NOMOR 179/K/1961/23/10/1961 I Nyoman Suadnyana; Made Novita Dwi Lestari
PARIKSA: Jurnal Hukum Agama Hindu Vol 1, No 1 (2017): Pariksa – Jurnal Hukum Hindu STAHN Mpu Kuturan Singaraja
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v1i1.636

Abstract

Ketidakadilan gender dalam hukum adat waris yang paling tampak adalah pada masyarakat yang menganut sistem kekeluargaan patrilineal dimana ditentukan bahwa ahli waris adalah anak laki-laki. Demikian halnya dalam mewujudkan suatu keadilan dalam hukum waris adat Bali terhadap hak waris dari anak perempuan. Dihubungkan dengan hak waris terhadap keturunan laki-laki merupakan suatu keseimbangan antara hak (swadikara) dan kewajiban (swadharma) yang dipikul oleh laki-laki yang dimana kewajiban tersebut tidak berhenti pada dunia nyata saja tetapi juga merembah ke alam gaib (niskala). Dalam perkembangannya peran daripada anak perempuan juga mulai tampak dalam berbagai aspek kehidupan sehingga perlu untuk dipertimbangkan terhadap hak diberikan kepada anak perempuan. Sistem patrilineal memberikan hak sebagai ahli waris kepada anak laki-laki (purusa). Jika ada anak laki-laki dan ada anak perempuan, anak perempuan itu tidak berhak untuk mewarisi harta kekayaan orang tuanya. Dapat dilihat bahwa begitu lemahnya kedudukan anak perempuan dalam hak waris menurut sistem Hukum waris adat Bali, sehingga perlu untuk dilakukan sebuah perubahan yang lebih memperhatikan hak-hak perempuan.
MAKNA TEOLOGI TRADISI MAPENDEM SEBAGAI WUJUD PELAKSANAAN HUKUM ADAT (AWIG-AWIG) DI DESA ADAT PUJUNGAN KABUPATEN TABANAN I Nyoman Suadnyana
PARIKSA: Jurnal Hukum Agama Hindu Vol 4, No 2 (2020): PARIKSA-JURNAL HUKUM HINDU STAHN MPU KUTURAN SINGARAJA
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v4i2.1149

Abstract

Desa adat Pujungan secara geografis terletak di lereng gunung Batukaru, dimana secara teologi gunung Batukaru sebagai tempat pemujaan Ista Dewata yaitu Tuhan yang bermanifestasi sebagai Mahadewa. Secara tata surya bahwa gunung Batukaru terletak di sisi Barat. Desa adat Pujungan merupakan salah satu desa yang mengempon gunung Batukaru, disamping desa lain seperti desa Sanda, desa Batungsel dan desa Pempatan. Masyarakat desa Pujungan secara turun temurun tidak boleh malakukan pembakaran jenazah dalam kegiatan Pitra Yadnya. Diyakini asap dari hasil pembakaran jenazah dapat mengotori (cemer) gunung Batukaru sebagai stana Hyang Mahadewa. Bertitik tolak dari hal tersebut maka didalam melakukan kegiatan apabila ada orang meninggal (Pitra Yadnya) upacaranya tidak dilakukan dengan cara membakar tetapi melalui proses penguburan (mapendem).
PROSESI DAN FUNGSI TRADISI NYACAHIN DALAM UPACARA PITRA YAJÑA DI DESA PAKRAMAN PUJUNGAN KECAMATA PUPUAN KABUPATEN TABANAN I Nyoman Suadnyana
PARIKSA: Jurnal Hukum Agama Hindu Vol 3, No 2 (2019): PARIKSA - JURNAL HUKUM HINDU STAHN MPU KUTURAN SINGARAJA
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v3i2.720

Abstract

Tradisi lokal di Desa Pakraman Pujungan dapat berakulturasi dengan ajaran agama Hindu, pelaksanan tradisi Nyacahin dalam upacara pitra Yajña ada di Desa Pakraman Pujungan dan harus dilaksanakan apabila ada orang meninggal dengan prosesi penguburan jenazah. Masyarakat Desa Pakraman Pujungan tidak berani untuk tidak melaksanakan tradisi ini apabila ada orang yang meninggal dengan prosesi dikubur, karena sebelum melakukan upacara ini keluarga orang yang sudah meninggal dan pakarangan tempat jenazah orang meninggal masih diyakini kotor atau cuntaka.Prosesi pelaksanaan tradisi Nyacahin dalam upacara pitra Yajña ada di Desa Pakraman Pujungan di awali dengan menstanakan roh orang yang meninggal dalam sebuah tempat yang bernama sekah, Pelaksanaannya dilakukan di kuburan. Prosesi berikutnya diajak pulang kerumah untuk diberikan upacra pembersihan. Setelah tengah hari dilanjutkan dengan mengntar roh orang meninggal sampai didepan pura prajapati. Prosesi puncak tradisi Nyacahin dalam upacara pitra Yajña ada di Desa Pakraman Pujungan adalah melakukan upacara butha yadnya berupa caru ayam berumbun, sebagai simbolis bahwa tempat bekas ada orang yang meninggal sudah bersih kembali.
Co-Authors Ayu Veronika Somawati Hartaka, I Made I Made Agus Adi Prawira I Made Gami Sandi Untara I Nyoman Miarta Putra I Putu Ariyasa Darmawan I Wayan Titra Gunawijaya Ida Bagus Wika Krishna Kadek Rudi Sanjaya Ketut Sudiartha Krisna Sukma Yogiswari Krisna Suksma Yogiswari Luh Putu Cita Ardiyani Luh Putu Widya Fitriani Made Novita Dwi Lestari Ni Luh Putu Trisdyani Ni Luh Putu Trisdyani Ni Wayan Yuni Astuti Putu Ersa Rahayu Dewi Suasthi, I Gusti Ayu Untung Suhardi Wayan Murniti Yuniastuti, Ni Wayan