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Edukasi Wakaf Uang Bagi Penyuluh Agama Islam se-Kota Tasikmalaya Saeful Mubarok, Acep Zoni; Rakhmat, Anwar Taufik; Rasyid, Ari Farizal; Saepulmilah, Ceceng
Society : Jurnal Pengabdian Masyarakat Vol 2, No 5 (2023): September
Publisher : Edumedia Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55824/jpm.v2i5.330

Abstract

Cash waqf is a relatively new concept in Indonesia. In other nations, cash waqf has the ability to enhance the economy. In Indonesia, cash waqf has been directly announced by the President of the Republic of Indonesia, however cash waqf collecting within Indonesian society remains low in comparison to other countries. This is related to a societal lack of literacy. The Director General of Islamic Community Guidance addresses this issue by offering literacy training and education to community mobilization components such as Islamic Religious Counselors. The Siliwangi University Service Program strives to educate the community about monetary waqf through Islamic Religious Counselors. This community service is aimed at Islamic Religious Counselors who will get counseling and material on monetary waqf. The lecture technique is employed in community service activities by addressing various cash waqf materials with Islamic Religious Counselors and simulations to increase guidance. The findings of this activity show that the public's understanding of cash waqf is still lacking, and that financial institutions involved in it do not yet understand the role and potential of cash waqf in empowerment; that religious instructors play a significant role in providing guidance and socialization of cash waqf; and that waqf money has great capacity to empower people's economies. Following this monetary waqf instruction, Islamic religious instructors have a thorough grasp of cash waqf.
Empowerment of KWT Roay Lestari through Drip Irrigation, Digital Marketing and Harvest Processing Taufik, Nuryanti; Rahayuningrat, Prahita Sri; Mutmainah, Lu'liyatul; Andani, Listia; Fikrinnisa, Rizka; Rasyid, Ari Farizal
Journal of Islamic Economy and Community Engagement Vol. 6 No. 1 (2025)
Publisher : FEBI UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jiecem.2025.6.1.2284

Abstract

Women Farmers Group (KWT) plays an important role in supporting the progress of the agricultural sector. KWT Roay Lestari is a farmer women's group in Kahuripan Village, Tawang Subdistrict. KWT Roay Lestari focuses on processing and marketing processed agricultural products. However, limited resources and knowledge hinder the optimization of KWT's role. This empowerment aims to improve the welfare of KWT through better processing and marketing of farm products. The holistic approach to implementing empowerment includes skills development, working capital support, and marketing capacity building. Based on the results of the activities, a positive impact was obtained through increased skills and independence of KWT members in product processing and marketing. This program can be a replicated empowerment model in other areas to encourage food security and community economic welfare.
Edukasi Wakaf Uang bagi Pengurus Amal Usaha bidang Pendidikan Pengurus Daerah Muhammadiyah Kabupaten Tasikmalaya Mubarok, Acep Zoni Saeful; Rafiqi, Yusep; Rasyid, Ari Farizal; Rakhmat, Anwar Taufik
ABDIMAS Iqtishadia Vol. 1 No. 2 (2023): ABDIMAS Iqtishadia
Publisher : Prodi Ekonomi Syariah Universitas Pamulang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32493/iqtis.v1i2.37347

Abstract

Wakaf uang merupakan salah satu instrument ekonomi Islam. Eksistensinya mampu mendongkrak keterpurukan ekonomi suatu bangsa. Negara-negara tetangga Indonesia sudah mulai bangkit mendayagunakan wakaf uang ini. Indonesia termasuk salah satu negara yang terlambat dalam menyikapi wakaf uang ini. Walaupun Undang-undang Wakaf sudah terbit dan program ini sudah dilaunching oleh Presiden dengan nama Gerakan Wakaf Uang, namun pada realisasinya wakaf uang ini belum mencapai target yang diharapkan. Menurut beberapa penelitian hal ini dikarenakan kurangnya literasi kepada masyarakat. Muhammadiyah merupakan salah satu organisasi besar di Indonesia yang sangat fokus terhadap pendidikan dan ekonomi umat. Bahkan Muhammadiyah telah menetapkan wakaf dengan uang (an-nuqud) sejak tahun 1952. Akan tetapi di Kabupaten Tasikmalaya, hal ini belum Nampak menggeliat, bahkan masih ada yang belum memahami apa itu wakaf uang. Program Pengabdian Universitas Siliwangi ini berupaya untuk memberikan pemahaman kepada masyarakat melalui Pengurus Daerah Muhammadiyah (PDM) tentang wakaf uang. Sasaran dari pengabdian masyarakat ini adalah Pengurus Lembaga Pendidikan di bawah PD Muhammadiyah Kabupaten Tasikmalaya yang akan  mendapatkan pembinaan dan pemberian materi tentang wakaf uang. Metode yang digunakan pada kegiatan Pengabdian masyarakat adalah melalui metode ceramah dengan membahas berbagai materi wakaf uang dan simulasi untuk memantapkan kegiatan tersebut.
Revitalizing Islamic Religious Education Learning (Fiqh): A Comprehensive Analysis to OptimizeTextbooks and Learning Outcomes Rahmi, Utami Qonita; Anwar, Saepul; Rakhmat, Anwar Taufik; Saepulmilah, Ceceng; Rasyid, Ari Farizal; Nasrudin, Ega; Aprilia, Nindy Putri; binti Sadrul Azham, Nur Ain Zulaikha
TA`DIBUNA Vol 14 No 4 (2025): Agustus
Publisher : LPPM Universitas Ibn Khaldun, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Education needs to adapt to the times to remain relevant to the needs of students. One of the important components that must be considered is the teaching materials, including those in Islamic Religious Education (PAI). This research aims to formulate a strategy for revitalizing Islamic Education (PAI) learning in the D phase through optimizing textbooks that are more comprehensive, integrative, and effective in achieving learning outcomes (CP). Using a qualitative approach based on content analysis and literature review, this study identifies inconsistencies between the CP in the Kepka BSKAP and the Learning Objectives (TP) listed in the textbook. For example, the material on rukhsah only reflects the views of one specific school of thought, whereas CP aimsfor a broader understanding of the four major schools of thought. This finding confirms the need for developing more holistic materials to reflect the flexibility of Islamic law. Additionally, the learning models in the textbook are relevant to the psychological characteristics of 12–15-year-old students based on Piaget's theory of development. This research provides contributions in the form of strategic recommendations, including expanding the scope of teaching materials, integrating intersectional perspectives, and strengthening the connection with students' real-life experiences. The limitation of this research lies in the scope of the location and the limited sample size. Therefore, further research with a more comprehensive approach is needed to support the implementation of more effective and transformative fiqh learning
Preserving Legacy: The Impact of Royal Waqf on Cultural Heritage Conservation in Sumedang Larang Rafiqi, Yusep; Rasyid, Ari Farizal; Nasrulloh, Agus Ahmad; Marwan, Iis
Khazanah Sosial Vol. 7 No. 4 (2025): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v7i4.32382

Abstract

This article investigates the underexplored role of waqf in preserving cultural artifacts within the context of Indonesian waqf regulations, with a specific emphasis on royal waqfs. It examines the distinct contributions of royal waqfs to the preservation of cultural heritage. It offers a contextual analysis within the legal and historical boundaries of Indonesian waqf traditions. This article utilizes ethnography methods, which involve conducting extensive fieldwork consisting of in-depth interviews and direct observations at the Sumedang Larang Palace and the Prince of Sumedang Waqf's Nazir Foundation. These methodologies helped to achieve a detailed comprehension of the operating dynamics and conservation procedures of royal waqfs. This article emphasizes two crucial activities that are necessary for the protection of waqf assets: conservation and asset restoration. This indicates that these efforts are crucial for preserving the structural stability and cultural significance of historical artifacts that are handled under royal waqfs. The article also highlights the challenges and approaches required to combine traditional waqf principles with modern preservation requirements. This article enhances the overall discussion on cultural heritage management by suggesting a specific governance model designed for waqf institutions associated with royal families. This resource provides practical knowledge and frameworks that may be customized by waqf managers in different regions of Indonesia. Its goal is to improve the effectiveness of waqf in the protection of cultural heritage. This work is an important resource for policymakers, cultural heritage specialists, and waqf administrators who want to link waqf management with cultural conservation goals.
Analisis Spirit Filantropi Islam Perspektif Aksiologi Max Scheler dalam Konteks Badan Amil Zakat Nasional: Islamic Philanthropy Morale Analysis of Max Scheler’s Axiological Perspective at National Amil Zakat Agency Budiman, Arip; Busro, Busro; Rasyid, Ari Farizal
Jurnal Bimas Islam Vol. 16 No. 2 (2023): Jurnal Bimas Islam
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v16i2.881

Abstract

This research aims to analyze the concept of Islamic philanthropy from the perspective of Max Scheler's axiology and how the National Zakat Agency can practice Islamic philanthropic values in Indonesia. The research process uses a qualitative method with a literature study approach. The results and discussion show that the concept of Islamic philanthropy in the context of Baznas through its programs, axiologically falls into the category of spiritual and religious value hierarchies from Max Scheler's perspective. The conclusion drawn from the research is that the spirit of Islamic philanthropy has a spiritual and religious basis axiologically, especially through the implementation of Baznas programs in the distribution of zakat, infaq, and shadaqah funds. Recommendations for further research are that a more elaborate method is needed to conduct more detailed research on the strategies applied by Baznas in promoting Islamic philanthropy. This is necessary because this research is limited to only one qualitative approach.