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Behavioral Changes of Lecturers in using Learning Management System (LMS) During Covid-19 Pandemic Roslinawati Roslinawati; Roman Rezki Utama
AL-ISHLAH: Jurnal Pendidikan Vol 13, No 1 (2021): AL-ISHLAH: JURNAL PENDIDIKAN
Publisher : STAI Hubbulwathan Duri

This study examines lecturers' behavioral changes in using a learning management system (LMS) during the COVID-19 pandemic at Tadulako University. This research used a qualitative approach, and the population was lecturers of Tadulako University selected using a purposive sampling technique. Data were collected through observation, interviews, and documentation. Then, the collected data were analyzed using several stages, including data reduction, data presentation, and conclusions. The results showed changes in lecturers' behavior in Tadulako University in using LMS for distance learning. Based on internal factors, the changes can be seen from lecturers' willingness to improve their skill in using the LMS through the internet and YouTube and learn how to use LMS from other lecturers who have mastered it. Based on external factors, changes occurred due to pressure to implement LMS in distance learning as the pandemic worsened. The applicable policies and circular letters require lecturers to use LMS during the COVID-19 pandemic.

REPRESENTASI ANAK DALAM FILM GARAPAN SINEAS LOKAL KOTA PALU: Analisis Semiotika Pada Film Halaman Belakang dan Film Gula & Pasir Roman Rezki Utama; Stepanus Bo'do; Geraldy Yohanes Kurniawan Lumanauw
Kinesik Vol. 10 No. 1 (2023): April
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Tadulako

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22487/ejk.v10i1.600

This study aims to determine representation the figure of a child in Halaman Belakang film and Gula & Pasir film. The research method is descriptive qualitative by using Charles Sanders Peirce's semiotic analysis. Based on the results of this study, it shows that in Halaman Belakang film and Gula & Pasir film, there are findings of signs of representation of children who are constrained, representations of children who do not care about their parents, representations of children who express their emotions, representations of children who are not polite, representations of children who do not respect parents, and representations of children who respect parents based on the representament, object, and interpretant. The similarities and differences between the two films show the figure of a child who does not care about and does not respect his parents, and a child who cares for and respects his parents. The general representation of child characters in both films describes themselves as the main character in the film, both of which take the point of view of a child.

Media Sosial Sebagai Sarana Komunikasi Politik Dalam Pemilihan Calon Legislatif di DPRD Sulteng Tahun 2024 Muhammad Wahid; Fitriani Puspa Ningsih; Roman Rezki Utama Aiman Zuhdi; Wahyu Aprijal Siruah; Maya Safitri M
JURNAL MANAJEMEN PENDIDIKAN DAN ILMU SOSIAL Vol. 5 No. 6 (2024): Jurnal Manajemen Pendidikan dan Ilmu Sosial (Oktober - November 2024)
Publisher : Dinasti Review

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jmpis.v5i6.3353

Studi ini mengkaji media sosial sebagai ruang komunikasi politik dalam pemilihan calon legislatif di DPRD Provinsi Sulawesi Tengah pada tahun 2024. Dalam ranah diskursus sosial dan politik, media sosial telah muncul sebagai platform yang paling sering digunakan untuk menyebarkan informasi dan berinteraksi dengan pemilih potensial selama pemilihan kepala daerah dan legislatif. . Hal ini tentunya dapat kita telusuri dalam setiap moment pemilihan calon pemimpin pusat maupun daerah, media sosial dalam hal ini menjadi sarana yang paling sering digunakan dalam proses pemilihan kepala daerah maupun legislatif, sehingga kemudian media sosial menjadi sorotan dan perlu mendapatkan perhatian publik dalam setiap proses pemilihan calon pemimpin pusat maupun yang ada di daerah. Penelitian ini bertujuan ingin mengungkapkan bentuk pemanfaatan media sosial sebagai sarana komunikasi politik dalam pemilihan legislatif DPRD Sulteng Tahun 2024. Jenis penelitian ini menggunakan tipe penelitian kualitatif yaitu prosedur penelitian yang menghasilkan data deskriptif. Sumber data yang diperoleh melalui sumber data primer dan data sekunder. Metode pengumpulan data dilakukan dengan metode wawancara, observasi dan melalui kajian literatur pustaka. Hasil penelitian menunjukan bahwa media sosial telah menjadi salah satu media yang digunakan dalam kampanye politik. Meskipun media sosial memiliki peran dalam kampanye politik, dampaknya tidak sebesar yang sering diasumsikan. Keterlibatan aktif dan mobilisasi massa mungkin memerlukan strategi kampanye yang lebih langsung dan personal. Media sosial dapat menjangkau audiens yang luas dan dapat menyebarkan informasi dengan cepat, hal ini tentunya membuat media sosial berpengaruh sebagai sarana dalam proses komunikasi politik. Kekuatan media dalam meningkatkan visibilitas media, terutama video, dapat menjadi alat yang ampuh untuk meningkatkan visibilitas dan pengaruh seseorang.

Kaili Women in Strengthening The Family Economy Utama, Roman Rezki; Roslinwati, Roslinwati
HUMANISMA : Journal of Gender Studies Vol. 7 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v7i2.8107

The role of women in development is very significant from a social, cultural, and economic perspective. The existence of women has an important role in both the family andÂ society. This study aims to analyze the role of women Kaili business actors in the Palu City Forest in providing family economic strengthening from a social and cultural perspective. This study was designed using a quantitative approach. The population of this research is Kaili women who have businesses in the Palu City Forest. The sample of this research is women Kaili business actors in the Palu City Forest, with a total of 183 respondents. Data collection techniques consist of observation, questionnaires, and documentation. Data analysis uses descriptive statistical analysis. The results of the study show that women Kaili business actors in the Palu City Forest play a role in encouraging the strengthening of the family economy. From a social perspective, women Kaili business actors have a high level of social bounding, which is indicated by the kinship of women Kaili with other families that creates empathy and togetherness. This can also encourage the strengthening of the family economy. Meanwhile, from a cultural perspective, the level of inequality among women Kaili business actors in the Palu City Forest is strongly influenced by culture. This inequality means that women Kaili business actors in the Palu City Forest do not feel competitive and different from other business actors, so they feel relaxed in doing business and have an impact on strengthening the family economy.Peran perempuan dalam pembangunan sangat signifikan dilihat dari sudut pandang sosial, budaya, dan ekonomi. Keberadaan perempuan mempunyai peranan penting baik dalam keluarga maupun masyarakat. Penelitian ini bertujuan untuk menganalisis peran perempuan pelaku usaha Kaili di Hutan Kota Palu dalam memberikan penguatan ekonomi keluarga dari segi sosial dan budaya. Penelitian ini dirancang dengan menggunakan pendekatan kuantitatif. Populasi penelitian ini adalah ibu-ibu Kaili yang mempunyai usaha di Hutan Kota Palu. Sampel penelitian ini adalah perempuan pelaku usaha Kaili di Hutan Kota Palu yang berjumlah 183 responden. Teknik pengumpulan data terdiri dari observasi, angket, dan dokumentasi. Analisis data menggunakan analisis statistik deskriptif. Hasil penelitian menunjukkan bahwa perempuan pelaku usaha Kaili di Hutan Kota Palu berperan dalam mendorong penguatan perekonomian keluarga. Dari segi sosial, perempuan pelaku usaha Kaili mempunyai tingkat ikatan sosial yang tinggi, ditandai dengan kekerabatan perempuan Kaili dengan keluarga lain sehingga menimbulkan rasa empati dan kebersamaan. Hal ini juga dapat mendorong penguatan perekonomian keluarga. Sedangkan dari segi budaya, tingkat ketimpangan di kalangan perempuan pelaku usaha Kaili di Hutan Kota Palu sangat dipengaruhi oleh budaya. Ketimpangan tersebut membuat perempuan pelaku usaha Kaili di Hutan Kota Palu tidak merasa kompetitif dan berbeda dengan pelaku usaha lainnya, sehingga merasa santai dalam berusaha dan berdampak pada penguatan perekonomian keluarga.

Semiotika Roland Barthes Representasi Kritik Kelas Pekerja Pada Video Klip Rakesh "Penguasa Malam" Maulana, Mohammad Iqbal; Rahmawati, Rezki; Nuraliah, Dewi; Putri, Pusparani Sahran; Febriany; Utama, Roman Rezki
Kinesik Vol. 12 No. 2 (2025): August
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Tadulako

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22487/ejk.v12i2.1857

Rakesh's music video - Penguasa Malam is a story about a worker who experiences a dilemma between the mental burden of work and the need to please himself. This research examines the visual signs of the video clip regarding the social criticism of the working class in response to the development of capitalism. The research method used is descriptive qualitative with semiotic analysis method from Roland Barthes. The results showed that the meaning of the representation of working-class social criticism from Rakesh's video clip – Penguasa Malam presents a representation of class conflict between the lower working class (proletariat) and the upper class (bourgeoisie) under the influence of capitalism, where the concept of 'alienation' is often used as a visual message of criticism from the working class (proletariat) against capitalism, so that forms of criticism are presented such as self-introspection, fighting alienation, seeking peace and freedom, and fighting established social control.

Edukasi Tentang Manfaat Menikah Ta’aruf Melalui Komunikasi Antarpribadi Pada Mahasiswa Kampus Widyaloka Palu Zainuddin, Sumarni; Adrian, Donal; Wahid, Muhammad; Utama, Roman Rezki; Jafar, Mohamad; Ramadhan, Moch. Rezky; Fadli, Magfirah Atsari Ayu; Tampubolon, Romaulina
Journal Of Human And Education (JAHE) Vol. 4 No. 6 (2024): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v4i6.1932

Ta'aruf is a form of interpersonal communication between men and women who want to get to know each other before getting married. Ta'aruf, in the context of marriage, is a process of introduction facilitated by a companion in meeting between prospective husband and wife. Getting married according to Islamic law is a good thing because it avoids adultery, because many Muslims are found to prefer the dating process first and even get pregnant and then get married. This is certainly not a good thing, so it is necessary to provide education to teenagers in this case students of the Widyaloka Palu Campus to be wiser in behaving and to be able to follow Islamic law if they want to get married, of course by utilizing good communication between men and women. Based on the results of education, in Indonesia the concept of ta'aruf has begun to be applied by Muslim circles with the aim that Muslims know how to properly ta'aruf in order to get married based on Islamic law. The initial process of ta'aruf is to exchange information not directly but through the intermediary of biodata between candidates given to the mediator. Ta'aruf marriages in Palu City are widely carried out by Muslims who do indeed aim to get married for worship. It was further explained that Widyaloka Palu students then understood very well about the benefits of ta'aruf, namely to be able to avoid sins such as adultery. Marriage that goes through the ta'aruf process can certainly bring both people closer to the Creator because the relationship they do as a husband and wife aims to worship Allah SWT.

Kaili Women in Strengthening The Family Economy Utama, Roman Rezki; Roslinwati, Roslinwati
HUMANISMA : Journal of Gender Studies Vol. 7 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v7i2.8107

The role of women in development is very significant from a social, cultural, and economic perspective. The existence of women has an important role in both the family andÂ society. This study aims to analyze the role of women Kaili business actors in the Palu City Forest in providing family economic strengthening from a social and cultural perspective. This study was designed using a quantitative approach. The population of this research is Kaili women who have businesses in the Palu City Forest. The sample of this research is women Kaili business actors in the Palu City Forest, with a total of 183 respondents. Data collection techniques consist of observation, questionnaires, and documentation. Data analysis uses descriptive statistical analysis. The results of the study show that women Kaili business actors in the Palu City Forest play a role in encouraging the strengthening of the family economy. From a social perspective, women Kaili business actors have a high level of social bounding, which is indicated by the kinship of women Kaili with other families that creates empathy and togetherness. This can also encourage the strengthening of the family economy. Meanwhile, from a cultural perspective, the level of inequality among women Kaili business actors in the Palu City Forest is strongly influenced by culture. This inequality means that women Kaili business actors in the Palu City Forest do not feel competitive and different from other business actors, so they feel relaxed in doing business and have an impact on strengthening the family economy.Peran perempuan dalam pembangunan sangat signifikan dilihat dari sudut pandang sosial, budaya, dan ekonomi. Keberadaan perempuan mempunyai peranan penting baik dalam keluarga maupun masyarakat. Penelitian ini bertujuan untuk menganalisis peran perempuan pelaku usaha Kaili di Hutan Kota Palu dalam memberikan penguatan ekonomi keluarga dari segi sosial dan budaya. Penelitian ini dirancang dengan menggunakan pendekatan kuantitatif. Populasi penelitian ini adalah ibu-ibu Kaili yang mempunyai usaha di Hutan Kota Palu. Sampel penelitian ini adalah perempuan pelaku usaha Kaili di Hutan Kota Palu yang berjumlah 183 responden. Teknik pengumpulan data terdiri dari observasi, angket, dan dokumentasi. Analisis data menggunakan analisis statistik deskriptif. Hasil penelitian menunjukkan bahwa perempuan pelaku usaha Kaili di Hutan Kota Palu berperan dalam mendorong penguatan perekonomian keluarga. Dari segi sosial, perempuan pelaku usaha Kaili mempunyai tingkat ikatan sosial yang tinggi, ditandai dengan kekerabatan perempuan Kaili dengan keluarga lain sehingga menimbulkan rasa empati dan kebersamaan. Hal ini juga dapat mendorong penguatan perekonomian keluarga. Sedangkan dari segi budaya, tingkat ketimpangan di kalangan perempuan pelaku usaha Kaili di Hutan Kota Palu sangat dipengaruhi oleh budaya. Ketimpangan tersebut membuat perempuan pelaku usaha Kaili di Hutan Kota Palu tidak merasa kompetitif dan berbeda dengan pelaku usaha lainnya, sehingga merasa santai dalam berusaha dan berdampak pada penguatan perekonomian keluarga.

Intercultural Communication Patterns in Bugis–Lauje Marriages: Negotiating Identity and Harmony in Rural Central Sulawesi, Indonesia Kaddi, Sitti Murni; Fadhliah, Fadhliah; Badollahi, Muh. Zainuddin; Utama, Roman Rezki
Journal of Contemporary Rituals and Traditions Vol. 3 No. 2 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jcrt.1480

Purpose: This study aims to analyze the intercultural communication patterns between Bugis–Lauje couples in Tinombo, Central Sulawesi. The research aims to understand how these couples navigate linguistic, emotional, and cultural differences in their daily lives, and how traditional rituals and family mediators serve as bridges of meaning to maintain marital harmony. Methodology: The research employs a qualitative case study approach with six purposively selected informants, including two interethnic couples, two family members, and two traditional leaders. Data were collected through semi-structured interviews, participatory observation, focus group discussions, and document analysis, then analyzed using the Miles and Huberman interactive model with triangulation and member checking to ensure validity. Findings: The findings show that Bugis–Lauje couples achieve intercultural harmony through continuous negotiation and adaptation. Indonesian functions as a neutral lingua franca in household communication, while Bugis and Lauje languages are used in rituals to maintain cultural identity. Couples adopt adaptive strategies such as humor, patience, code-switching, and family mediation to transform potential misunderstandings into mutual understanding. Rituals like mappacci (Bugis) and modutu (Lauje) serve as symbolic spaces of cultural dialogue, reinforcing kinship ties and social cohesion. Implications: The study makes significant contributions both theoretically and practically. Theoretically, it extends Kim’s Stress–Adaptation–Growth model, Giles’s Communication Accommodation Theory, and Ting-Toomey’s Face-Negotiation Theory within the Indonesian intercultural context. Practically, it proposes policy recommendations such as pre-marital intercultural communication modules at KUA, handbooks for family mediators, and bilingual ritual literacy programs to enhance cross-ethnic understanding in rural communities. Originality and Value: This research makes a novel contribution by focusing on the domestic sphere of intercultural communication in rural Central Sulawesi—an area that has been rarely examined in prior studies. It introduces the concept of a hybrid communication model that merges linguistic, cultural, and emotional elements, illustrating how multiethnic families act as agents of social cohesion in Indonesia’s multicultural landscape.

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