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All Journal Al-'Adalah Al-Ulum AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Living Hadis AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Qiyas : Jurnal Hukum Islam dan Peradilan Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties Nuansa : Jurnal Studi Islam dan Kemasyarakatan Journal of Sharia and Legal Science Mu'asyarah Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Madania: Jurnal Kajian Keislaman Qiyas : Jurnal Hukum Islam dan Peradilan
Toha Andiko
Universitas Islam Negeri Fatmawati Sukarno Bengkulu
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Larangan Bercadar di Perguruan Tinggi Perspektif Sadd al-Dzarî`ah Andiko, Toha
Madania: Jurnal Kajian Keislaman Vol 22, No 1 (2018): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v22i1.993

Abstract

Abstract: The Prohabitions on Wearing Niqab (Face Covers for Mulism Women) in Higher Education Perspectives of Sadd al-dzarî`ah. Wearing niqab for women in colleges has recently become a polemic. This happened after two Islamic universities in Indonesia made a policy of prohibition for the academic community to wear the niqab on campus. Pros cons arise to address the policy of the rector II college. In the study of Jurisprudence, Hanafi, Maliki, and Shafi’i schools agree that women’s faces are not aurat (private parts of human’s body that cannot be exposed or should be covered according to Islam). Only the Hambali school of thought which says that the whole body of a woman, including the face, is aurat. Therefore, outside the prayers only Hambali schools that require covering the face for women by using niqab. While the other three schools of thought argue that wearing niqab is considered Sunnah (the way of the prophet), and can become mandatory if it is feared to cause slander. Since wearing niqab is categorized a khilafiah, the universities is entitled to establish a policy which prohibits its students to wear niqab: as long as this is believed and based on the strong and real reasons for its positive impact on the college and the student themselves. This action may be justified and appropriate under the sadd al-dzarî`ah proposition, as a preventive and anticipatory measure to prevent potential harm and damage that will result from wearing the veil on campus.
REINTERPRETASI SANKSI PIDANA ISLAM (STUDI TERHADAP PEMIKIRAN PROF. KH. IBRAHIM HOSEN, LML) Andiko, Toha
Madania: Jurnal Kajian Keislaman Vol 18, No 2 (2014): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v18i2.13

Abstract

Reinterpretation of Islamic Penal Punishment: A Study on Prof. K.H. Ibrahim Hosen, LML’s thought.Islamic penal punishment that is related to the qishas and hudûd is often considered as violating of human rightsand intimidation so that there are many rejections in its application. This is reinforced by the opinion of mostMoslem scholars who consider the implementation of Islamic penal provision through textual understanding asa symbol of the implementation of Islamic law as a whole. In this context, Ibrahim Hosen as the expert of Ushulal-Fiqh (Islamic Legal Theory) and comparative Islamic legal (Fiqh al-Muqâran) in Indonesia tried to neutralize therigid understanding by using the types of crime and the reinterpretation of punishment through understandingof the texts contextually by using ijtihad istislahi (independent reasoning of public interest) and refers to thepurpose of its application that prefers to the function of zawajir than the other. Therefore, it is expected that theIslamic penal law can be accepted theoretically and practically
TRANSFORMASI IDENTITAS SEKSUAL PASCA- ISTEREKTOMI PERSPEKTIF AL-QUR'AN Sugeng Sejati; Al Fauzan Amin; Toha Andiko
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11594

Abstract

Hysterectomy is a surgical procedure that has a significant impact on a woman's sexual identity, not only physically, but also psychologically and spiritually. The loss of the uterus is often interpreted as a partial loss of female identity, which then triggers a crisis of self-image, feelings of loss, anxiety, and even deep depression. This study aims to explore the transformation of women's sexual identity post-hysterectomy through in-depth analysis based on scientific literature and from the perspective of Qur'anic teachings. Problem solving is done through qualitative methods based on the study of relevant and current literature. The results show that accepting bodily changes as part of fate and divine will is a key factor in the healing and recovery. Ongoing spiritual support and social support from the immediate environment significantly influenced women's identity and emotional balance recovery. Therefore, a holistic and integrative approach that includes medical, psychological, social, and spiritual dimensions is needed in post-hysterectomy assistance. This approach can help women rediscover the meaning of life and the integrity of their identity within the framework of Islamic values.  
Pemberdayaan Qawâ`id Fiqhiyyah dalam Penyelesaian Masalah-masalah Fikih Siyasah Modern Andiko, Toha
al-'adalah Vol 11 No 1 (2014): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v12i1.178

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Tulisan ini menjelaskan tentang kedudukan qawâ`id fiqhiyyah dalam istinbat hukum Islam yang dapat dijadikan sebagai dalil hukum yang mandiri, perbedaannya dengan ushûl al-fiqh dan fiqh, dan keistimewaannya. Walaupun qawâ`id fiqhiyyah terbentuk secara induktif dari masalah-masalah fiqh, namun daya jangkaunya sangat luas yang bisa mencakup masalah-masalah kini dan akan datang yang belum diatur secara rinci dalam Alquran dan hadis. Khusus dalam bidang fikih siyasah, beberapa masalah terkait bidang politik hukum dan kewenangan pemerintah yang selalu menjadi perdebatan, ternyata bisa diselesaikan dengan mudah melalui penggunaan kaedah-kaedah fikih yang dibuat oleh para ulama terdahulu.
The Paradigm of Science IntegrationiIn Islamic University:The Historicity and Development Pattern of Islamic Studies in Indonesia Efrinaldi, Efrinaldi; Andiko, Toha; Taufiqurrahman, Taufiqurrahman
Madania: Jurnal Kajian Keislaman Vol 24, No 1 (2020): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i1.5239

Abstract

This article aims to discuss the patterns of science integration in Islamic universities in Indonesia and the development models. This study used qualitative method, the data source consists of informants and documentation, as well as data collection techniques carried out through in-depth interviews, participant observation, focus group discussions and documentation review. As results, the application of science integration patterns in several Islamic universities turns out to be different, based on different understanding of the concept of science integration and local socio-cultural settings, according to the their respective established backgrounds. The State Islamic University (UIN) generally applies integration, not Islamization, by combining Islamic science and general science. This is stated in the vision and mission of higher education. As for practice, the implementation of science integration is applied to the faculty through direct policy from the university. In general, Islamic universities in Indonesia have already had a philosophical paradigm, by carrying out a distinctive concept of science integration. In the elaboration aspect of the integration paradigm, it is reflected in the applied curriculum. However, from the explanation, science integration actually aims at integrating religious disciplines with modern technology and science, which is implemented in Islamic higher education in Indonesia. In developing the concept of science integration in each UIN in Indonesia, it has editorial diversity and contextual elaboration with the environment and culture of respective regions. Artikel ini bertujuan membahas pola integrasi keilmuan pada perguruan tinggi Islam di Indonesia dan model pengembangannya. Penelitian ini menggunakan metode kualitatif, sumber datanya terdiri dari informan dan dokumentasi, serta teknik pengumpulan datanya dilakukan melalui wawancara mendalam, observasi partisipasi, focus group discussion dan telaah dokumentasi. Hasilnya, penerapan pola integrasi keilmuan pada beberapa lembaga perguruan tinggi Islam tersebut ternyata berbeda-beda, berdasarkan perbedaan pemahaman tentang konsep integrasi keilmuan dan setting sosial-budaya yang bersifat lokal, sesuai latar belakang perguruan tinggi itu didirikan. Universitas Islam Negeri (UIN) umumnya menerapkan integrasi, bukan islamisasi, yaitu dengan memadukan antara Islamic science dan sains umum. Ini tertuang dalam visi dan misi perguruan tinggi. Adapun prakteknya, pelaksanaan integrasi keilmuan diterapkan pada fakultas melalui kebijakan langsung dari universitas. Secara umum, Perguruan Tinggi Islam di Indonesia telah memiliki paradigma filosofis, dengan mengusung konsep integrasi keilmuan yang khas. Dalam aspek penjabaran paradigma integrasi tersebut, tercermin dalam kurikulum yang diterapkan. Namun, dari penjabarannya integrasi keilmuan sesungguhnya ingin memadukan disiplin ilmu keagamaan dengan teknologi dan sains modern, yang diimplementasikan dalam pendidikan tinggi Islam di Indonesia. Dalam pengembangan konsep integrasi keilmuan di masing-masing UIN di Indonesia memiliki keragaman redaksional dan elaborasi yang sangat kontekstual dengan lingkungan dan kultur daerah masing-masing.
Customary Offenses and Their Sanctions in Indonesia: Analysis of Bengkulu City Regional Regulation No. 29 of 2003 and Rejang Lebong Regency Regional Regulation No. 5 of 2018 Andiko, Toha; Khairuddin, Khairuddin
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.4871

Abstract

This research aims to describe the advantages and disadvantages of customary regulations in the city of Bengkulu and Rejang Lebong district, as well as to provide alternative solutions for the improvement of customary regulations so that they are not overlapping with higher regulations and can be deeper in absorbing the laws that live in society, without neglecting justice, expediency, and legal certainty applicable in Indonesia. This research is included in the form of normative juridical research. This type of research is qualitative. The approach used in this research is a statutory approach (statue approach). As a result, the implementation of customary law in Bengkulu city with regard to customary violations has gone quite well, for example in the case of Cempalo Tangan in the form of stealing or damaging (article 21 of Bengkulu City Regional Regulation No. 29 of 2003). Whereas in Rejang Lebong, it has also worked well, for example in other serious cempalo cases such as killing (article 25 of Rejang Lebong Regency Perda No.5 of 2018). In the review of Islamic law, sanctions for customary violations that occur in Bengkulu city are generally not contrary to Islamic law, and are in line with the principle of zawajir. In the review of positive law in Indonesia, the punishment for thieves with customary fines in the form of apologies, compensation, and performing the traditional ceremony of tepung Setawar Sedingin, this is contrary to article 362 which stipulates a maximum prison sentence of 5 years, and if accompanied by violence/threats, shall be sentenced to a maximum imprisonment of 9 years (Article 365 of the Indonesian Penal Code). Penelitian ini bertujuan untuk mendeskripsikan kelebihan dan kekurangan yang ada pada Perda Adat di kota bengkulu dan kabupaten Rejang Lebong, sekaligus memberikan solusi alternatif untuk perbaikan Perda Adat tersebut agar tidak overlapping dengan peraturan yang lebih tinggi dan bisa lebih dalam menyerap hukum yang hidup dalam masyarakat, tanpa mengabaikan keadilan, kemanfaatan, dan kepastian hukum yang berlaku di Indonesia. Penelitian ini termasuk dalam bentuk penelitian yuridis normatif. Jenis penelitian ini adalah kualitatif. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan perundang-undangan (statue approach). Hasilnya, implementasi hukum adat di kota Bengkulu yang berkenaan dengan pelanggaran adat sudah berjalan cukup baik, contohnya dalam kasus Cempalo Tangan berupa mencilok (mencuri) atau merusak (pasal 21 Perda Kota Bengkulu No. 29 Tahun 2003). Sedangkan di Rejang Lebong, sudah juga berjalan baik contohnya pada kasus cempalo berat lainnya seperti membunuh (pasal 25 Perda Kabupaten Rejang Lebong No.5 Tahun 2018). Dalam tinjauan hukum Islam, sanksi terhadap pelanggaran adat yang terjadi di kota Bengkulu secara umum tidak bertentangan dengan hukum Islam, dan sejalan dengan prinsip zawajir. Dalam tinjauan hukum positif di Indonesia, hukuman bagi pencuri dengan denda adat berupa permohonan maaf, ganti kerugian, dan melakukan upacara adat tepung setawar sedingin, ini bertentangan dengan pasal 362 yang menetapkan hukuman penjara selama-lamanya 5 tahun, dan jika disertai kekerasan/ ancaman, dihukum penjara selama-lamanya 9 tahun (Pasal 365 KUHP)
Reactualization of Wali Mujbir in the Modern Era: Maqashid Syari’ah Analysis of Imam Syafi’i’s Concept Regarding Wali’s Ijbar Right Andiko, Toha; Nurdin, Zurifah; Abdul Malik, Ahmed
Al-Risalah Vol 23 No 2 (2023): December 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i2.1403

Abstract

This research aims to describe the wali mujbir concept according to Imam Shafi'i in the book of al-Umm, then analyze the maqasid sharia in it and the relevance of its application in the modern era. This type of research is qualitative in the form of normative legal research using library research methods. Source data was taken through documentation. As for data analysis, it was used as thematic and inductive with a historical and philosophical approach. The research results concluded that the wali's right to ijbar, according to Imam Shafi'i is the father's right to force his daughter to marry or forbid her daughter from marrying a man as a form of protection and responsibility under certain conditions. Wali mujbir are divided into two groups: (a) for girls who are not yet adults, their father has the absolute right to ijbar without having to ask for his consent; (b) for adult girls who are 15 years old or have already had a period, although her father can marry her off without asking for her consent. There is a recommendation to consult with the girl, although this recommendation is optional. In the view of the maqasid sharia, the walis's ijbar aims to safeguard the interests of the girl child so that she can obtain an equal husband, maintain the religious quality of the girl and her future offspring, safeguard her welfare, safeguard her safety from potential abuse by her future husband, and maintain the good quality of offspring from a healthy husband, and complete with all five senses. By holistically understanding the wali's ijbar rights according to the context, the implementation of wali mujbir remains current and relevant to the dynamics of modern society.
THE RULING ON WISHING MERRY CHRISTMAS TO NON-MUSLIMS: AN ANALYSIS OF M. QURAISH SHIHAB'S INTERPRETATIONS Andiko, Toha; Mutia, Isna; Nazaryani, Nazaryani
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.20040

Abstract

The debate on wishing Merry Christmas to non-Muslims has become a major focus in discussions among Muslims in Indonesia. The diverse perspectives on this issue reflect the tension between religious principles and the complex socio-cultural demands of a multicultural society. This study examines M. Quraish Shihab's views on the ruling of wishing Merry Christmas to non-Muslims, focusing on his inclusive interpretation, tolerance, and respect for religious diversity. This research employs a qualitative approach and uses hermeneutical analysis to explore the Qur'anic texts that form the basis of Quraish Shihab's views. The findings show that Quraish Shihab supports the practice of wishing Merry Christmas, considering it permissible in the context of strengthening social relationships, provided it is done with a clear intention and without acknowledging theological aspects that contradict Islam. A comparison with the views of other scholars, such as Ibn Taymiyyah, Yusuf al-Qaradawi, and Ahmed Kutty reveals a variety of opinions on this issue. The study concludes that Quraish Shihab's inclusive approach in his interpretation has made a valuable and positive contribution to understanding and applying Islamic values in a pluralistic society like Indonesia, while also emphasizing the importance of interfaith dialogue and maintaining harmonious social relationships.
Kriteria Saksi Adil dalam Peradilan menurut Ulama Syafi`iyah dan Hanafiyah Andiko, Toha; Masril, Masril; Mulyono, Edi; Reza, Amelia; Gunawan, Aan
MU'ASYARAH: Jurnal Kajian Hukum Keluarga Islam Vol 1, No 1 (2022): Oktober
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mua.v1i1.4899

Abstract

Salah satu syarat dalam peradilan adalah adanya saksi yang harus adil, yaitu yang menunaikan yang fardhu dan sunnah, menjauhi yang haram dan dimakruhkan. Namun beberapa ulama berbeda pendapat tentang persyaratan kriteria saksi ada yang berpendapat tidak mensyaratkan adil pendapat ulama Hanafiyah, dan ada yang berpendapat saksi harus adil menurut pendapat ulama Syafi`iyah. Dari latar belakang persoalan tersebut timbul pertanyaan bagaimana kriteria saksi yang adil dalam Peradilan menurut pendapat ulama Hanafiyah dan Syafi`iyah ? dan bagaimana analisis kriteria saksi yang adil dalam Peradilan menurut pendapat Ulama Hanafiyah dan Syafi`iyah? Adapun tujuan dari penelitian adalah untuk mengetahui kriteria saksi yang adil dalam Peradilan menurut pendapat ulama Hanafiyah dan Syafi’iyah dan untuk menganalisis kriteria saksi yang adil dalam Peradilan menurut pendapat ulama Hanafiyah dan Syafi’iyah. Jenis penelitian yang digunakan adalah penelitian pustaka (library research), Untuk memperoleh datadata yang dipaparkan dalam penelitian ini penulis menggunakan data primer dan data skunder. Hasil penelitian ini menyimpulkan bahwa ulama Hanafiyyah yang mengatakan kriteria saksi adalah menegaskan dan menyaksikan kebenaran sedangkan ulama Syafi`iyah akriteria saksi adalah menjauhkan dosa besar, selamat aqidahnya dan dipercaya amarahnya.
DYNASTIC POLITICS OF THE DEMOCRATIC ERA IN INDONESIA (HADITH PERSPECTIVE ON NEPOTISM IN POLITICS) Nurma Yunita; Alfauzan Amin; Toha Andiko; Puspita, Tia
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i2.14786

Abstract

Dynastic politics is a phenomenon where political power is inherited within a single family, often resulting in a concentration of power and a disregard for democratic principles, leading to inequality in the distribution of power. This article discusses the influence of a political system dominated by dynasties in the context of modern governance, particularly its impact on public policy and the limitations of social mobility. In the history of Indonesian governance, dynastic politics has occurred in a hereditary manner, with dynastic political strategies being used as tools to secure power by placing family members or relatives in both formal (government) and informal (projects or businesses) positions. As a result, dynastic politics will continue to evolve, generating both support and opposition amid the implementation of a democracy-based government. There is a discussion of hadith regarding the prohibition of granting positions or providing references based on familial relationships, which contradicts the principles of justice and meritocracy. Therefore, this article explores potential solutions that may support policies of transparency, accountability, and equal opportunities for all individuals, aiming to provide an understanding of the impact of dynastic politics and the importance of an inclusive and fair political system.
Co-Authors 'Asri Rahma Waty Abdul Malik, Ahmed Abdurrahman Abdurrahman Abdurrahman Abdurrahman Agus Kesuma Agususanto Agususanto Al Fauzan Amin Alfauzan Amin Beni Chandra Edi Mulyono Efrinaldi Efrinaldi Efrinaldi Efrinaldi Fauzan Fauzan Giyarsi, Giyarsi Gunawan, Aan Idi Warsah Iim Fahima Iim Fahimah Imam Mahdi Iwan Ramadhan Sitorus Iwan Ramadhan Sitorus Khairuddin - Masril Masril Moch. Iqbal Mutia, Isna Nazaryani, Nazaryani Nurdin, Zurifah Nurdina Purnama Sari Nurma Yunita Nurul Hak Puspita, Tia Reza, Amelia Rizfitriani Alamsyah Rohmadi sugeng Sejati Taufiqurrahman Taufiqurrahman Taufiqurrahman Taufiqurrahman Tendra Harnata Tri Aji Pamungkas Yansah, Savri Zubaedi Zurifah Nurdin