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All Journal Al-'Adalah Al-Ulum AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Living Hadis AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Qiyas : Jurnal Hukum Islam dan Peradilan Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties Qiyas: Jurnal Hukum Islam dan Peradilan Nuansa : Jurnal Studi Islam dan Kemasyarakatan Journal of Sharia and Legal Science Mu'asyarah Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Madania: Jurnal Kajian Keislaman
Toha Andiko
Universitas Islam Negeri Fatmawati Sukarno Bengkulu
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Analisis Undang-Undang Nomor 17 Tahun 2017 Tentang Perlindungan Anak Korban Kekerasan Seksual Perspektif Fikih Siyasah Dusturiyah Nurdina Purnama Sari; Nurul Hak; Toha Andiko
Journal of Sharia and Legal Science Vol. 2 No. 1 (2024): Journal of Sharia and Legal Science
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/jsls.v2i1.414

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana konsep Perlindungan Anak Dalam Undang-Undang Nomor  17  Tahun 2016 Tentang Perlindungan Anak Korban Kekerasan Seksual ?. Bagaimana ketentuan Perlindungan Anak Dalam Undang-Undang Nomor 17 Tahun 2016 tentang perlindungan anak korban kekerasan seksual perspektif Fikih Siyasah Dusturiyah?. Metode penelitian adalah penelitian normatif atau penelitian kepustakaan dengan melakukan pendekatan perundang-undangan dan pendekatan konsep. Pengumpulan data menggunakan teknik membaca, mengutip informasi. Hasil penelitian ini menunjukkan bahwa Konsep perlindungan anak menurut Undang-Undang Nomor 17 Tahun 2017 tentang perlindungan anak adalah segala kegiatan untuk menjamin dan melindungi anak dan hak-haknya agar dapat hidup, tumbuh, berkembang, dan berpartisipasi, secara optimal sesuai dengan harkat dan martabat kemanusiaan, serta mendapat perlindungan dari kekerasan dan diskriminasi. Anak sering menjadi korban kekerasan terutama kekerasan seksual, oleh sebab itu pemerintah menambahkan aturan yang akan menjadi sanksi tegas bagi pelaku tersebut. Sanksi yang dimaksud yaitu sudah tertera dalam Undang-Undang Nomor 17 Tahun 2016 tentang perlindungan anak pasal 81, 81A dan 82. Ketentuan Perlindungan Anak Perspektif Fikih Siyasah  dusturiyah selain berpedoman pada Al-Qur’an dan Hadits, juga berpedoman pada hukum yang berlaku di Negara tersebut sehingga untuk menyelesaikan permasalahan tentang perlindungan anak akan diselesaikan dengan semua sanksi yang berlaku.
Reactualization of Wali Mujbir in the Modern Era: Maqashid Syari’ah Analysis of Imam Syafi’i’s Concept Regarding Wali’s Ijbar Right Andiko, Toha; Nurdin, Zurifah; Abdul Malik, Ahmed
Al-Risalah Vol 23 No 2 (2023): December 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i2.1403

Abstract

This research aims to describe the wali mujbir concept according to Imam Shafi'i in the book of al-Umm, then analyze the maqasid sharia in it and the relevance of its application in the modern era. This type of research is qualitative in the form of normative legal research using library research methods. Source data was taken through documentation. As for data analysis, it was used as thematic and inductive with a historical and philosophical approach. The research results concluded that the wali's right to ijbar, according to Imam Shafi'i is the father's right to force his daughter to marry or forbid her daughter from marrying a man as a form of protection and responsibility under certain conditions. Wali mujbir are divided into two groups: (a) for girls who are not yet adults, their father has the absolute right to ijbar without having to ask for his consent; (b) for adult girls who are 15 years old or have already had a period, although her father can marry her off without asking for her consent. There is a recommendation to consult with the girl, although this recommendation is optional. In the view of the maqasid sharia, the walis's ijbar aims to safeguard the interests of the girl child so that she can obtain an equal husband, maintain the religious quality of the girl and her future offspring, safeguard her welfare, safeguard her safety from potential abuse by her future husband, and maintain the good quality of offspring from a healthy husband, and complete with all five senses. By holistically understanding the wali's ijbar rights according to the context, the implementation of wali mujbir remains current and relevant to the dynamics of modern society.
Konsep Harta dan Pengelolaannya dalam Al-Qur'an Toha Andiko
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 2, No 1 (2016)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v2i1.1110

Abstract

Understanding wealth (al-mal) in the Qur’an includes food (tha`am), soil (ardhun), and money (dirham). Meaning of senonim with al-mal is qintharah, tsamarun, kanzun, khaza’in, maghanim, al-anfal, mata`, al-khair, and al-turath. According to the Koran, Alloh is the absolute owner of wealth. Wealth as private asset is intended for direct human character and attitude to look for, own, and use it on the right path. Wealth as belonging together meant that all humans have the opportunity to look for wealth, no one is given the right to strict circulation of wealth in the human environment and in every one’s wealth there are parts of others. Function of wealth as a provision for worship, support life, as a test of faith, the support to be a leader, and one of the jewelry of life. Obtaining wealth should not be by way of vanity, its use must be balanced, the management must be careful, honest, sincere, and transparent and able to provide benefits to the community.
Strategi Kepolisian Polda Bengkulu dalam Pencegahan Mafia Tanah Perspektif Fiqih Siyasah Agus Kesuma; Rohmadi; Toha Andiko
Journal of Sharia and Legal Science Vol. 2 No. 3 (2024): Journal of Sharia and Legal Science
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/jsls.v2i3.642

Abstract

The purpose of this study was to determine the strategy of the Police in the Directorate of General Criminal Investigation of the Bengkulu Regional Police in preventing and prosecuting land mafia figures in Bengkulu City and how the perspective of Fiqh Siyasah on the strategy of the Police in the Directorate of General Criminal Investigation of the Bengkulu Regional Police in preventing and prosecuting land mafia figures in Bengkulu City. The type of field research, namely the object of research directly at the Directorate of General Criminal Investigation of the Bengkulu Regional Police using a qualitative approach. The research methods used were observation, interviews and documentation. The results of the study showed that the Strategy implemented by the Bengkulu Regional Police, Directorate of General Criminal Investigation in preventing and prosecuting land mafia figures has succeeded in reducing and narrowing the room for movement for land mafia figures and also the police's efforts to increase public insight have helped the public avoid the enticements and modes used by land mafia figures. Then by forming a Land Mafia Task Force consisting of the National Land Agency (BPN), the High Prosecutor's Office and the Police, it has succeeded in creating good collaboration between agencies so that there is a reduction in land mafia cases in the city of Bengkulu. Meanwhile, according to Islamic jurisprudence, land mafia or land fraud is strictly prohibited, individuals who commit fraud are classified as people who are unjust, the police strategy that has been carried out is in accordance with the principles of the court (al-qadha) and peace (ishlah). Thus, the settlement of disputes carried out by the Bengkulu Regional Police is in accordance with Islamic Law.  
Educational Traditions of the Prophet’s Sports in the Formation of Physical and Mental Health: Hadis tentang Pendidikan Olahraga Nabi dalam Pembentukan Kesehatan Fisik dan Jiwa Giyarsi, Giyarsi; Idi Warsah; Toha Andiko
Jurnal Living Hadis Vol. 9 No. 1 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2024.5544

Abstract

Modern society's awareness of the importance of a healthy lifestyle has brought new ideas not only limited to diet and sleep but also exercise. In this case, exercise is believed to be important in realizing physical and mental health. However, some groups limit the practice of exercise to archery, swimming, and horseback riding, as referred to the hadith delivered by the prophet. This study aims to analyze the concept of sports in the Prophetic traditions as a basis for developing a holistic sports education program, as well as to examine the permissibility of the Prophetic sports tradition through the contextualization of hadith in the modern era. Through a qualitative approach based on literature study, the author uses a collection of literature and relevant sources of information as research sources. In analyzing the data, the author uses the stages proposed by Miles & Huberman, namely data identification, data reduction, data presentation, and conclusion drawing. From two questions; how is the contextualization of sports hadith in realizing physical and mental health, and how is the application of hadith about sports in the development of sports education programs, the results show that the concept of sports in the prophet's traditions is not seen from the form of sports alone, such as swimming, archery and horse riding, but rather on the aspect of its purpose and usefulness. Philosophically, the purpose and benefits of sports education in children through the context of archery and horse riding during the Prophet's time are more directed at the form of children's education so that they become individuals who understand the goals and objectives of life, calmness, concentration, and strategies in achieving these goals, including mastery of modern technological means that support the ease of physical activity in facilitating towards every goal of life.
Larangan Bercadar di Perguruan Tinggi Perspektif Sadd al-Dzarî`ah Andiko, Toha
Madania: Jurnal Kajian Keislaman Vol 22, No 1 (2018): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v22i1.993

Abstract

Abstract: The Prohabitions on Wearing Niqab (Face Covers for Mulism Women) in Higher Education Perspectives of Sadd al-dzarî`ah. Wearing niqab for women in colleges has recently become a polemic. This happened after two Islamic universities in Indonesia made a policy of prohibition for the academic community to wear the niqab on campus. Pros cons arise to address the policy of the rector II college. In the study of Jurisprudence, Hanafi, Maliki, and Shafi’i schools agree that women’s faces are not aurat (private parts of human’s body that cannot be exposed or should be covered according to Islam). Only the Hambali school of thought which says that the whole body of a woman, including the face, is aurat. Therefore, outside the prayers only Hambali schools that require covering the face for women by using niqab. While the other three schools of thought argue that wearing niqab is considered Sunnah (the way of the prophet), and can become mandatory if it is feared to cause slander. Since wearing niqab is categorized a khilafiah, the universities is entitled to establish a policy which prohibits its students to wear niqab: as long as this is believed and based on the strong and real reasons for its positive impact on the college and the student themselves. This action may be justified and appropriate under the sadd al-dzarî`ah proposition, as a preventive and anticipatory measure to prevent potential harm and damage that will result from wearing the veil on campus.
REINTERPRETASI SANKSI PIDANA ISLAM (STUDI TERHADAP PEMIKIRAN PROF. KH. IBRAHIM HOSEN, LML) Andiko, Toha
Madania: Jurnal Kajian Keislaman Vol 18, No 2 (2014): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v18i2.13

Abstract

Reinterpretation of Islamic Penal Punishment: A Study on Prof. K.H. Ibrahim Hosen, LML’s thought.Islamic penal punishment that is related to the qishas and hudûd is often considered as violating of human rightsand intimidation so that there are many rejections in its application. This is reinforced by the opinion of mostMoslem scholars who consider the implementation of Islamic penal provision through textual understanding asa symbol of the implementation of Islamic law as a whole. In this context, Ibrahim Hosen as the expert of Ushulal-Fiqh (Islamic Legal Theory) and comparative Islamic legal (Fiqh al-Muqâran) in Indonesia tried to neutralize therigid understanding by using the types of crime and the reinterpretation of punishment through understandingof the texts contextually by using ijtihad istislahi (independent reasoning of public interest) and refers to thepurpose of its application that prefers to the function of zawajir than the other. Therefore, it is expected that theIslamic penal law can be accepted theoretically and practically
TRANSFORMASI IDENTITAS SEKSUAL PASCA- ISTEREKTOMI PERSPEKTIF AL-QUR'AN Sugeng Sejati; Al Fauzan Amin; Toha Andiko
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11594

Abstract

Hysterectomy is a surgical procedure that has a significant impact on a woman's sexual identity, not only physically, but also psychologically and spiritually. The loss of the uterus is often interpreted as a partial loss of female identity, which then triggers a crisis of self-image, feelings of loss, anxiety, and even deep depression. This study aims to explore the transformation of women's sexual identity post-hysterectomy through in-depth analysis based on scientific literature and from the perspective of Qur'anic teachings. Problem solving is done through qualitative methods based on the study of relevant and current literature. The results show that accepting bodily changes as part of fate and divine will is a key factor in the healing and recovery. Ongoing spiritual support and social support from the immediate environment significantly influenced women's identity and emotional balance recovery. Therefore, a holistic and integrative approach that includes medical, psychological, social, and spiritual dimensions is needed in post-hysterectomy assistance. This approach can help women rediscover the meaning of life and the integrity of their identity within the framework of Islamic values.  
Pemberdayaan Qawâ`id Fiqhiyyah dalam Penyelesaian Masalah-masalah Fikih Siyasah Modern Andiko, Toha
al-'adalah Vol 11 No 1 (2014): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v12i1.178

Abstract

Tulisan ini menjelaskan tentang kedudukan qawâ`id fiqhiyyah dalam istinbat hukum Islam yang dapat dijadikan sebagai dalil hukum yang mandiri, perbedaannya dengan ushûl al-fiqh dan fiqh, dan keistimewaannya. Walaupun qawâ`id fiqhiyyah terbentuk secara induktif dari masalah-masalah fiqh, namun daya jangkaunya sangat luas yang bisa mencakup masalah-masalah kini dan akan datang yang belum diatur secara rinci dalam Alquran dan hadis. Khusus dalam bidang fikih siyasah, beberapa masalah terkait bidang politik hukum dan kewenangan pemerintah yang selalu menjadi perdebatan, ternyata bisa diselesaikan dengan mudah melalui penggunaan kaedah-kaedah fikih yang dibuat oleh para ulama terdahulu.
The Paradigm of Science IntegrationiIn Islamic University:The Historicity and Development Pattern of Islamic Studies in Indonesia Efrinaldi, Efrinaldi; Andiko, Toha; Taufiqurrahman, Taufiqurrahman
Madania: Jurnal Kajian Keislaman Vol 24, No 1 (2020): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i1.5239

Abstract

This article aims to discuss the patterns of science integration in Islamic universities in Indonesia and the development models. This study used qualitative method, the data source consists of informants and documentation, as well as data collection techniques carried out through in-depth interviews, participant observation, focus group discussions and documentation review. As results, the application of science integration patterns in several Islamic universities turns out to be different, based on different understanding of the concept of science integration and local socio-cultural settings, according to the their respective established backgrounds. The State Islamic University (UIN) generally applies integration, not Islamization, by combining Islamic science and general science. This is stated in the vision and mission of higher education. As for practice, the implementation of science integration is applied to the faculty through direct policy from the university. In general, Islamic universities in Indonesia have already had a philosophical paradigm, by carrying out a distinctive concept of science integration. In the elaboration aspect of the integration paradigm, it is reflected in the applied curriculum. However, from the explanation, science integration actually aims at integrating religious disciplines with modern technology and science, which is implemented in Islamic higher education in Indonesia. In developing the concept of science integration in each UIN in Indonesia, it has editorial diversity and contextual elaboration with the environment and culture of respective regions. Artikel ini bertujuan membahas pola integrasi keilmuan pada perguruan tinggi Islam di Indonesia dan model pengembangannya. Penelitian ini menggunakan metode kualitatif, sumber datanya terdiri dari informan dan dokumentasi, serta teknik pengumpulan datanya dilakukan melalui wawancara mendalam, observasi partisipasi, focus group discussion dan telaah dokumentasi. Hasilnya, penerapan pola integrasi keilmuan pada beberapa lembaga perguruan tinggi Islam tersebut ternyata berbeda-beda, berdasarkan perbedaan pemahaman tentang konsep integrasi keilmuan dan setting sosial-budaya yang bersifat lokal, sesuai latar belakang perguruan tinggi itu didirikan. Universitas Islam Negeri (UIN) umumnya menerapkan integrasi, bukan islamisasi, yaitu dengan memadukan antara Islamic science dan sains umum. Ini tertuang dalam visi dan misi perguruan tinggi. Adapun prakteknya, pelaksanaan integrasi keilmuan diterapkan pada fakultas melalui kebijakan langsung dari universitas. Secara umum, Perguruan Tinggi Islam di Indonesia telah memiliki paradigma filosofis, dengan mengusung konsep integrasi keilmuan yang khas. Dalam aspek penjabaran paradigma integrasi tersebut, tercermin dalam kurikulum yang diterapkan. Namun, dari penjabarannya integrasi keilmuan sesungguhnya ingin memadukan disiplin ilmu keagamaan dengan teknologi dan sains modern, yang diimplementasikan dalam pendidikan tinggi Islam di Indonesia. Dalam pengembangan konsep integrasi keilmuan di masing-masing UIN di Indonesia memiliki keragaman redaksional dan elaborasi yang sangat kontekstual dengan lingkungan dan kultur daerah masing-masing.
Co-Authors Aan Gunawan Abdul Malik, Ahmed Abdurrahman Abdurrahman Agus Kesuma Agususanto Agususanto Al Fauzan Amin Amelia Reza Beni Chandra Edi Mulyono Efrinaldi Efrinaldi Efrinaldi Efrinaldi Fauzan Fauzan Giyarsi, Giyarsi Idi Warsah Iim Fahima Imam Mahdi Iwan Ramadhan Sitorus Khairuddin - Masril Masril Mutia, Isna Nazaryani, Nazaryani Nurdin, Zurifah Nurdina Purnama Sari Nurul Hak Rizfitriani Alamsyah Rohmadi sugeng Sejati Taufiqurrahman Taufiqurrahman Taufiqurrahman Taufiqurrahman Tendra Harnata Tri Aji Pamungkas Zurifah Nurdin