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All Journal Al-'Adalah Al-Ulum AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Living Hadis AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Qiyas : Jurnal Hukum Islam dan Peradilan Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties Qiyas: Jurnal Hukum Islam dan Peradilan Nuansa : Jurnal Studi Islam dan Kemasyarakatan Journal of Sharia and Legal Science Mu'asyarah Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Madania: Jurnal Kajian Keislaman
Toha Andiko
Universitas Islam Negeri Fatmawati Sukarno Bengkulu
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Reactualization of Wali Mujbir in the Modern Era: Maqashid Syari’ah Analysis of Imam Syafi’i’s Concept Regarding Wali’s Ijbar Right Andiko, Toha; Nurdin, Zurifah; Abdul Malik, Ahmed
Al-Risalah Vol 23 No 2 (2023): December 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i2.1403

Abstract

This research aims to describe the wali mujbir concept according to Imam Shafi'i in the book of al-Umm, then analyze the maqasid sharia in it and the relevance of its application in the modern era. This type of research is qualitative in the form of normative legal research using library research methods. Source data was taken through documentation. As for data analysis, it was used as thematic and inductive with a historical and philosophical approach. The research results concluded that the wali's right to ijbar, according to Imam Shafi'i is the father's right to force his daughter to marry or forbid her daughter from marrying a man as a form of protection and responsibility under certain conditions. Wali mujbir are divided into two groups: (a) for girls who are not yet adults, their father has the absolute right to ijbar without having to ask for his consent; (b) for adult girls who are 15 years old or have already had a period, although her father can marry her off without asking for her consent. There is a recommendation to consult with the girl, although this recommendation is optional. In the view of the maqasid sharia, the walis's ijbar aims to safeguard the interests of the girl child so that she can obtain an equal husband, maintain the religious quality of the girl and her future offspring, safeguard her welfare, safeguard her safety from potential abuse by her future husband, and maintain the good quality of offspring from a healthy husband, and complete with all five senses. By holistically understanding the wali's ijbar rights according to the context, the implementation of wali mujbir remains current and relevant to the dynamics of modern society.
THE RULING ON WISHING MERRY CHRISTMAS TO NON-MUSLIMS: AN ANALYSIS OF M. QURAISH SHIHAB'S INTERPRETATIONS Andiko, Toha; Mutia, Isna; Nazaryani, Nazaryani
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.20040

Abstract

The debate on wishing Merry Christmas to non-Muslims has become a major focus in discussions among Muslims in Indonesia. The diverse perspectives on this issue reflect the tension between religious principles and the complex socio-cultural demands of a multicultural society. This study examines M. Quraish Shihab's views on the ruling of wishing Merry Christmas to non-Muslims, focusing on his inclusive interpretation, tolerance, and respect for religious diversity. This research employs a qualitative approach and uses hermeneutical analysis to explore the Qur'anic texts that form the basis of Quraish Shihab's views. The findings show that Quraish Shihab supports the practice of wishing Merry Christmas, considering it permissible in the context of strengthening social relationships, provided it is done with a clear intention and without acknowledging theological aspects that contradict Islam. A comparison with the views of other scholars, such as Ibn Taymiyyah, Yusuf al-Qaradawi, and Ahmed Kutty reveals a variety of opinions on this issue. The study concludes that Quraish Shihab's inclusive approach in his interpretation has made a valuable and positive contribution to understanding and applying Islamic values in a pluralistic society like Indonesia, while also emphasizing the importance of interfaith dialogue and maintaining harmonious social relationships.
Kriteria Saksi Adil dalam Peradilan menurut Ulama Syafi`iyah dan Hanafiyah Andiko, Toha; Masril, Masril; Mulyono, Edi; Reza, Amelia; Gunawan, Aan
MU'ASYARAH: Jurnal Kajian Hukum Keluarga Islam Vol 1, No 1 (2022): Oktober
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mua.v1i1.4899

Abstract

Salah satu syarat dalam peradilan adalah adanya saksi yang harus adil, yaitu yang menunaikan yang fardhu dan sunnah, menjauhi yang haram dan dimakruhkan. Namun beberapa ulama berbeda pendapat tentang persyaratan kriteria saksi ada yang berpendapat tidak mensyaratkan adil pendapat ulama Hanafiyah, dan ada yang berpendapat saksi harus adil menurut pendapat ulama Syafi`iyah. Dari latar belakang persoalan tersebut timbul pertanyaan bagaimana kriteria saksi yang adil dalam Peradilan menurut pendapat ulama Hanafiyah dan Syafi`iyah ? dan bagaimana analisis kriteria saksi yang adil dalam Peradilan menurut pendapat Ulama Hanafiyah dan Syafi`iyah? Adapun tujuan dari penelitian adalah untuk mengetahui kriteria saksi yang adil dalam Peradilan menurut pendapat ulama Hanafiyah dan Syafi’iyah dan untuk menganalisis kriteria saksi yang adil dalam Peradilan menurut pendapat ulama Hanafiyah dan Syafi’iyah. Jenis penelitian yang digunakan adalah penelitian pustaka (library research), Untuk memperoleh datadata yang dipaparkan dalam penelitian ini penulis menggunakan data primer dan data skunder. Hasil penelitian ini menyimpulkan bahwa ulama Hanafiyyah yang mengatakan kriteria saksi adalah menegaskan dan menyaksikan kebenaran sedangkan ulama Syafi`iyah akriteria saksi adalah menjauhkan dosa besar, selamat aqidahnya dan dipercaya amarahnya.
Co-Authors Abdul Malik, Ahmed Abdurrahman Abdurrahman Agus Kesuma Agususanto Agususanto Al Fauzan Amin Beni Chandra Edi Mulyono Efrinaldi Efrinaldi Efrinaldi Efrinaldi Fauzan Fauzan Giyarsi, Giyarsi Gunawan, Aan Idi Warsah Iim Fahima Imam Mahdi Iwan Ramadhan Sitorus Khairuddin - Masril Masril Mutia, Isna Nazaryani, Nazaryani Nurdin, Zurifah Nurdina Purnama Sari Nurul Hak Reza, Amelia Rizfitriani Alamsyah Rohmadi sugeng Sejati Taufiqurrahman Taufiqurrahman Taufiqurrahman Taufiqurrahman Tendra Harnata Tri Aji Pamungkas Zurifah Nurdin