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DA'WAH MODERATION (A STUDY OF TGH. SHAFWAN HAKIM'S THOUGHTS ON ISLAMIC MODERATION) Lalu Ahmad Zaenuri
KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Vol. 14 No. 2 (2022): Digital Disruption
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jurkom.v14i2.6091

Abstract

Understanding religious teachings well is a necessity; this will be achieved if the da'i/muballigh, as the deliverer of the da'wah message, has a good understanding of religious teachings, as done by Tuan Guru Haji (TGH) Shafwan Hakim. The strategic position of a da'i in the eyes of the community makes it very easy to color their thoughts and religious expressions. This study is a qualitative character study that describes moderation in da'wah; it is a study of TGH. Shafwan Hakim's thoughts on preserving Islamic moderation. The thinking of TGH. Shafwan Hakim in presenting da'wah in moderation must start with sense of moderate, da'wah material oriented to the benefit of the ummah, and preachers' understanding of their mad'u, methods, and media.
Felix Siauw’s Digital Da’wah Strategy in Strengthening Indonesian People’s Solidarity for Palestinian Independence Lalu Ahmad Zaenuri
Asian Journal of Islamic Studies and Da'wah Vol 4 No 3 (2026): Asian Journal of Islamic Studies and Da'wah
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ajisd.v4i3.9680

Abstract

This article analyzes Felix Siauw’s digital da‘wah strategy in building public solidarity for Palestinian independence in Indonesia. Moving beyond the assumption that digital da‘wah merely transfers religious lectures into online spaces, the study conceptualizes it as a strategic communication practice that frames geopolitical issues, intensifies affect, and directs cross-platform collective action. The research employed an interpretive qualitative approach with a cross-platform netnography design. The corpus consisted of Palestine-themed public content within Felix Siauw’s digital ecosystem, with primary emphasis on YouTube and Telegram, while Instagram, TikTok, and X served as complementary platforms. Data were collected through systematic manual archiving of uploads, captions, videos, engagement metrics, comments, and campaign trails, and were analyzed using hybrid coding, thematic analysis, and multimodal discourse analysis. The findings show that Palestine is constructed through a differentiated platform ecosystem in which YouTube deepens narrative and interpretive authority, while Telegram functions to amplify, archive, and direct participation. Felix Siauw’s messages sacralize Palestine through references to Jerusalem, Al-Aqsa, and Islamic history, thereby presenting a distant geopolitical conflict as an immediate moral and religious obligation for Indonesian Muslims. This framing is further reinforced through affective intensification in the form of suffering, empathy, moral anger, and urgency, which together constitute a moral public grounded in the imagination of the ummah and shared responsibility. The study also identifies multilayered solidarity outcomes, ranging from symbolic expression and discursive reproduction to donations, boycott support, and offline participation. This article concludes that Felix Siauw’s Palestine-oriented da‘wah represents a form of public solidarity mediated by platformed religious authority and capable of moving audiences from expression to action in Indonesia’s digital public sphere in a communicative, structured, cross-platform, and sustained manner during moments of crisis. The study contributes to the understanding of how digital religious communication mobilizes solidarity by linking platform logic, affective framing, and collective action in contemporary Muslim public life.