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All Journal Al-'Adalah Al-Ijtima`i: International Journal of Government and Social Science El-Faqih : Jurnal Pemikiran dan Hukum Islam Jurnal Studi Ekonomi dan Bisnis Islam (SEBI) Jurnal Ekonomi Syariah Pelita Bangsa Journal of Islamic economy and Community Engagement Legal Protection for the Partnership Agreement Parties Jurnal Sosial dan Sains INGGARA : Jurnal Pendidikan Bahasa Inggris dan Bahasa Arab AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Jurnal Hukum Ekonomi Syariah Socius: Social Sciences Research Journal Maslahah: Jurnal Manajemen dan Ekonomi Syariah Jurnal Media Akademik (JMA) Santri : Jurnal Ekonomi dan Keuangan Islam AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Jurnal Hukum Islam Jurnal Manajemen Bisnis Era Digital Jurnal Ekonomi, Akuntansi dan Perpajakan Jurnal Inovasi Ekonomi Syariah dan Akuntansi Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Taufiq Kurniawan
Unknown Affiliation
Religion Arts Humanities Astronomy Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Penjelasan Epistemologi Islam dan Perbandingannya dengan Epistemologi Barat Almadani, Muhammad Zaqi; Prawira Hadi, Narendra Yudha; Arthana, Daffo Yusuf; Waffiudin, Moch. Danish; Muhammad, Albian Gustav; Al-ikhsan, Muhammad Fachri; Kurniawan, Taufiq
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 5 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17787410

Abstract

Epistemology, as a theory of knowledge, is the foundation of every scientific tradition in understanding the nature of truth, the sources of knowledge, and the methods of its validation. This article examines the fundamental differences between Islamic and Western epistemology through a literature review approach and a critical analysis of contemporary literature. In Islamic epistemology, revelation is positioned as the highest, absolute source of knowledge, while reason and experience serve as instruments for interpreting and strengthening human understanding. In contrast, modern Western epistemology rests on rationalism, empiricism, and criticism, emphasizing the independence of reason and empirical verification as the basis of scientific truth. These paradigm differences result in different orientations of science: Islamic epistemology integrates moral, spiritual, and rational aspects holistically, while Western epistemology tends to be secular and technocratic. This analysis shows that the dominance of the Western paradigm in modern science has created an ethical and spiritual gap, while Islamic epistemology offers an integrative framework that is more humane and oriented towards the welfare of the people. This article concludes that the integration of the two epistemologies can provide a solution to the problems of contemporary scientific development, particularly in building a science that is methodologically advanced but remains rooted in moral values and transcendental dimensions.
Etika Keilmuan Islam: Integrasi Nilai Aksiologis dan Maqashid Disca Amalia Prastika; Putri, Ria Julia; Gusti, Kamilia Insani; Maulidya, Aulia; Cantika; Amelia Azura; Kurniawan, Taufiq
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 4 (2025): Desember: TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i4.299

Abstract

Kajian ini membahas aspek-aspek nilai dalam Islam yang berkaitan dengan pengembangan serta penerapan ilmu pengetahuan, dengan penekanan pada pentingnya maqashid al-syariah sebagai dasar etika dalam ilmu. Tujuan utama dari penelitian ini adalah untuk menjelaskan bahwa ilmu dalam konteks Islam tidak netral dari nilai-nilai, melainkan selalu diarahkan untuk kebaikan bersama, keadilan, dan penghormatan terhadap nilai kemanusiaan. Dengan menggunakan pendekatan kualitatif deskriptif, penelitian ini mengeksplorasi konsep dasar nilai dalam ilmu Islam seperti ibadah, amanah, kerahmatan, dan tanggung jawab etis, serta bagaimana prinsip-prinsip maqasid yang mencakup hifz al-dīn, hifz al-nafs, hifz al-‘aql, hifz al-nasl, dan hifz al-māl diterapkan dalam praktik ilmiah masa kini. Hasil tinjauan menunjukkan bahwa penerapan etika ilmu yang didasarkan pada maqasid dapat menyelaraskan kebebasan berpikir dengan tanggung jawab spiritual, sehingga ilmu dapat menjadi media untuk ibadah dan kebaikan yang universal. Penelitian ini menekankan bahwa mengintegrasikan nilai-nilai dalam Islam ke dalam ilmu pengetahuan merupakan kunci untuk membangun budaya ilmiah yang etis, adil, dan sesuai dengan tantangan era modern.
Akad Kerjasama di Bidang Pertanian: Akad Muzara’ah dan Musaqat Nadya Aziz, Salfa Salsabila; Nisa', Iftita Zahrotun; Pratanti, Putri Dwi; Nur Aini, Intan; Tsabita, Rifda; Aliyah, Ni'matul; Kurniawan, Taufiq
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 5 No. 2 (2025): Desember
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35964/albayan.v5i2.468

Abstract

This study aims to analyze the concept of cooperation contracts in the agricultural sector from an Islamic economic perspective through two main forms, namely muzara'ah and musaqat contracts, and examine their legal basis and implementation in agricultural practices in society. In this study, we use a descriptive qualitative method with a library research approach, which involves analysis of classical literature (fiqh muamalah) and modern (journals and Islamic economic regulations). The results show that the muzara'ah contract is a form of cooperation between landowners and cultivators where agricultural products are divided based on an agreement, while the musaqat contract is a collaboration in managing crops that have already grown, and cultivators are obliged to be responsible for maintaining the plants until harvest time. Both have a legal basis in the Qur'an, Hadith, and the consensus of scholars, which emphasize the importance of the principles of justice, willingness, and benefit in economic cooperation. The implementation of these contracts in several agricultural regions in Indonesia shows that the muzara'ah and musaqat models are still relevant as equitable cooperation systems, especially in increasing the productivity and welfare of smallholder farmers. This research concludes that the implementation of sharia agricultural contracts can be an alternative solution in realizing an economy based on justice, blessings, and sustainability. Strengthening regulations, education, and mentoring institutions are needed so that the practice of these contracts can be optimally implemented in the national agricultural system.
Perancangan Ulang Logo Haircut Barbershop Sebagai Upaya Meningkatkan Citra Brand Kurniawan, Taufiq; Cempaka, Gilang; Kharisma, Vidya
Jurnal sosial dan sains Vol. 5 No. 12 (2025): Jurnal Sosial dan Sains
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jurnalsosains.v5i12.32617

Abstract

Pertumbuhan industri barbershop di Indonesia yang pesat telah meningkatkan persaingan dan menekankan pentingnya citra brand yang kuat. Herecut Barbershop, didirikan pada tahun 2018 di Pekalongan, menawarkan berbagai layanan perawatan rambut untuk pria usia remaja hingga dewasa, mulai dari potongan rambut tradisional hingga modern serta pewarnaan rambut dengan harga terjangkau. Meskipun memiliki keunggulan seperti tenaga kerja profesional dan lokasi strategis, Herecut menghadapi permasalahan karena belum memiliki logo yang sesuai dengan citra brand. Penelitian ini berfokus pada perancangan ulang logo Herecut Barbershop untuk meningkatkan citra brand, serta menarik perhatian konsumen yang lebih luas. Penelitian ini menggunakan pendekatan kualitatif deskriptif yang dilakukan melalui metode wawancara, kajian pustaka, dan dokumen review. Proses kreatif dilakukan melalui eksplorasi bentuk, warna, dan typo berdasarkan briefing dengan pihak Herecut Barbershop. Dengan data-data yang diperoleh penulis, proses perancangan ulang logo yang baru dapat dilakukan secara lebih terarah sehingga mampu meningkatkan citra brand. Dengan adanya logo baru diharapkan dapat merepresentasikan Herecut Barbershop sebagai barbershop professional yang modern dan mudah dikenali oleh masyarakat, serta memperkuat posisi brand di tengah persaingan industri barbershop yang semakin kompetitif. Implikasi praktis dari penelitian ini adalah tersedianya panduan desain logo yang dapat diaplikasikan pada berbagai media promosi untuk memperkuat identitas visual Herecut Barbershop.
Akad Syirkah (Kemitraan) dan Mudharabah (Bagi Hasil) serta Pengaplikasiannya dalam Pembiayaan Usaha Produktif Husna, Zahra Maulidatul; Afida, Ila Nur; Rohmah, Nabilla Ni`matur; Fadhila, Fadhila; Azahra, Intan Muthia; Ramadhani, Allya Lubna Octavia; Kurniawan, Taufiq
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 5 No. 2 (2025): Desember
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35964/albayan.v5i2.448

Abstract

Syirkah and mudharabah are two forms of partnership contracts widely applied in financing productive business activities within Islamic financial institutions. Both contracts are based on the principles of profit and loss sharing and the prohibition of riba, which promote fairness and ethical economic practices. However, their implementation in society still faces challenges due to limited understanding of their conceptual distinctions, mechanisms, and risk-sharing characteristics. This article describes the concepts of syirkah and mudharabah, including their essential elements and operational requirements, as well as their application in productive financing schemes. In syirkah, all partners contribute capital and/or managerial efforts and are entitled to profits according to the mutually agreed ratio, while losses are borne proportionally based on each partner’s contribution. In contrast, mudharabah involves a collaboration in which the investor provides capital and the entrepreneur manages the business. Profits are distributed based on a predetermined profit-sharing ratio, while financial loss is borne solely by the investor, as long as the entrepreneur is not negligent or in breach of trust. The analysis indicates that both contracts have significant potential to support the development of micro, small, and medium enterprises (MSMEs) and strengthen the Islamic economic system. Nevertheless, the selection of the appropriate contract must consider the business characteristics, the capabilities of the parties involved, and the level of risk they are willing to bear. With accurate understanding and implementation, syirkah and mudharabah can serve as transparent, equitable, and sharia-compliant financing solutions for the community.
Akad Ariyah dan Akad Qardh Serta Pengintergrasiannya Dalam Analisis Kasus Kontemporer Rahmah W., Zian; Islami, Nafisatuzahra Raysa; Purwaningrum, Dinda Alya; Hadid, Zubarul; Ningtyas, Dwi Sinta Febrian Wahyu; Hikmatusa'diyah, Agustin; Safitri, Nasya Almira; Kurniawan, Taufiq
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 5 No. 2 (2025): Desember
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35964/albayan.v5i2.465

Abstract

In social life, borrowing and lending activities are part of social interaction. However, many people still engage in borrowing and lending practices that are not in accordance with Islamic provisions. Islam regulates the provisions of contracts when carrying out mu'amalah activities, which are called akad. Akad is a relationship between ijab and qabul that gives rise to law. This study aims to examine and explore the concepts of Akad Ariyah (loan for use) and Qard (loan) in muamalah fiqh and their integration in contemporary cases. This study uses a qualitative method with a library research approach, with data obtained from the book Fiqh Muamalah, scientific journals, and Fatwa DSN-MUI. The results of the study show that the Ariyah contract (العارية) is a loan contract in the form of assistance with assets to be used without compensation and without changing the assets. The Qard contract (القرض) is the transfer of assets to be used and must be returned without additional interest (riba) or an equivalent amount. Therefore, we must understand these two contracts because the Ariyah and Qard contracts are very important for us to avoid usury practices and to maintain the principle of justice in conducting contemporary transactions.
KONSEP RAHN DALAM EKONOMI SYARIAH: TELAAH HUKUM, RUKUN, DAN PENERAPANNYA DI PEGADAIAN SYARIAH: Pengertian dan dasar hukum rahn, Rukun rahn, Syarat-syarat rahn, Hikmah dan tujuan rahn, Praktik rahn di lembaga keuangan syariah, Perbedaan rahn syariah dan gadai konvensional Marlisa dwi wijaya gresiska; Rivalina Sintia; Nafila Nur Afidah; Marshanda Sinta Devi; Nur Khasanah; Khalimatur Rosida; taufiq Kurniawan
Sebi : Studi Ekonomi dan Bisnis Islam Vol. 7 No. 2 (2025): Jurnal Studi Ekonomi dan Bisnis Islam (SEBI)
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/sebi.v7i2.4497

Abstract

Penelitian ini mengkaji konsep rahn (gadai) dalam perspektif hukum Islam dengan menitikberatkan pada landasan normatif, rukun, syarat, serta penerapannya dalam lembaga keuangan syariah kontemporer. Rahn merupakan akad penyerahan barang bernilai sebagai jaminan atas utang, yang berfungsi menjaga keamanan transaksi serta melindungi hak para pihak. Penelitian ini menggunakan metode kualitatif berbasis studi pustaka dengan sumber primer berupa Al-Qur’an, hadis, dan fatwa Dewan Syariah Nasional, serta sumber sekunder berupa literatur akademik dan penelitian terdahulu. Temuan menunjukkan bahwa dasar hukum rahn bersumber dari Surah Al-Baqarah ayat 283 dan praktik Rasulullah SAW ketika menggadaikan baju besinya kepada seorang Yahudi. Rukun rahn meliputi rahin, murtahin, marhun, marhun bih, serta ijab qabul. Syarat utama keabsahan rahn mencakup kejelasan objek, kepemilikan sah, serta kesepakatan para pihak. Dalam praktik modern, lembaga seperti Pegadaian Syariah menerapkan rahn melalui kombinasi akad rahn dan ijarah, di mana biaya yang dikenakan berupa ujrah penyimpanan, bukan bunga. Kajian ini menyimpulkan bahwa rahn berperan sebagai instrumen keuangan yang adil, bebas riba, serta mendukung nilai tolong-menolong dalam sistem ekonomi Islam
Disintegrasi Ummat Islam Granada: Studi Kehancuran Pemerintahan Islam di Andalusia Kurniawan, Taufiq; Hasanah AM, Azizah Uswatun
Al-Ijtima`i: International Journal of Government and Social Science Vol. 11 No. 1 (2025): Al-Ijtima`i: International Journal of Government and Social Science
Publisher : Fakultas Ilmu Sosial dan Ilmu Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jai.v11i1.8640

Abstract

Granada was the last Muslim territory in the Iberian Peninsula. The Islamic Kingdom of Granada was ruled by the descendants of the Banu Ahmar for two centuries and a half. During this period the leaders of the Banu Ahmar made Granada the center of the Islamic Kingdom in Andalusia and established the Al-Hamra Palace as the center of government. The Islamic Kingdom of Granada experienced various political turmoil caused by various internal and external factors which finally collapsed in 1492 AD. The end of the Islamic Kingdom of Granada also meant the end of the existence of Islam in the Iberian Peninsula.The peak of the decline of the Islamic Kingdom of Granada began when two large Christian kingdoms, namely the Kingdom of Castile and Aragon, united, and the Islamic Kingdom of Granada was led by weak leaders. Finally, Granada fell to the Christian kingdom in 1492 AD. The fate of the Muslim community in Granada ended in a very tragic story. Some of them were forced to convert to Christianity, others experienced very sad torture. The rest were forced to migrate to North African regions such as Morocco, Tunisia, and Algeria. Today, several historical Islamic buildings in Andalusia, such as palaces and mosques, still stand strong, but there are no descendants of the Muslim Andalusian community who are Muslims.
An Analysis on The Belief of Sembalun People Towards Ngayu-Ayu Ceremony: Analisis Kepercayaan Masyarakat Sembalun Terhadap Upacara Ngayu-Ayu Kurniawan, Taufiq; Siti Danti; Lala Nining Indrawati
INGGARA (Jurnal Pendidikan Bahasa Inggris dan Bahasa Arab) Vol 1 No 3 (2023): May
Publisher : LPPM Institut Studi Islam Sunan Doe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58330/inggara.v2i2.210

Abstract

Culture is a guideline relationship between people or groups that function as a forum for sharing feelings and other lives. It is also used as a life guide and differentiator between humans and animals. For this reason, each region has differences and uniqueness that are highlighted depending on their respective regions according to the needs of the community. This study aims to analyze the goals of the Sembalun people when carrying out the Ngayu-ayu traditional activities. The design used in this research was qualitative descriptive. The data were obtained by using interviews and documentation techniques. The researcher used open interview. It was conducted to get information from the respondents based on the problem and object being interviewed. Documentation is used to obtain the data by collecting all kinds of legal documents such as notes, reports and photography. The results and discussions will be discussed further.
UNDERSTANDING DISTRIBUTION THROUGH QUR’AN AND HADITH INTERPRETATIONS Dissy Farrel Dwiky Maulana; Ahmad Ardi Firmansyah; Candni Aulia Fasya; Putri Novita Sari; Berlian Rizky Defina; Nita Putri Salsabilla; Nabila; Taufiq Kurniawan
Jurnal Media Akademik (JMA) Vol. 4 No. 3 (2026): JURNAL MEDIA AKADEMIK Edisi Maret
Publisher : PT. Media Akademik Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62281/983z2582

Abstract

Distribution is a central issue in Islamic economics, which aims to achieve collective welfare. However, distribution is often narrowly understood as the transfer of goods and services from producers to consumers, rather than as the fair allocation of wealth. This study analyzes verses from the Qur'an and Hadith related to the ethics of wealth distribution to identify the principles promoted in Islam. This article uses a literature review method with a library research approach, with the main sources taken from the Qur'an and Hadith, supported by relevant academic literature such as journal articles. The findings show that Islamic distribution ethics emphasize justice and equality, brotherhood and compassion, and social solidarity. Instruments such as zakat, infaq, sadaqah, and waqf play a strategic role in realizing wealth equality while reducing economic inequality in society. In addition, the Qur'an highlights the importance of prioritizing spiritual well-being over material interests in economic activities. In conclusion, ethical distribution in Islam serves as a fundamental pillar for fostering social balance and promoting holistic human prosperity.
Co-Authors Ab Rahman, Asmak Abdul Waarits Ibrahim Sukri Abdulloh Wasian Afida, Ila Nur Ahmad Ardi Firmansyah Al-ikhsan, Muhammad Fachri Alfiah, Rahma Sofia Aliyah, Ni'matul Almadani, Muhammad Zaqi Amelia Azura Ananda Akbar Pradana Ananda Della Putri Cahyani Andi Agni Pratista A Andi Kenzie Latunrung Fatkhun Anisa Fitri Anisya, Nur Annisa Triana Aulia Arthana, Daffo Yusuf Asmak Ab Rahman Asmak Ab Rahman Assyifa Akmalia Fadilla Aulia, Izza Asti Auliza, Viranda Rizky Ayu Ariany, Candra Azahra, Intan Muthia Azidni Rofiqo Azizah, Ma'rifatul Azka Nabilatuz Zahra Belvania, Nadhira Farras Berlian Rizky Defina Candni Aulia Fasya cantika Clarashinta Canggih Clarisa Dwi Aprillia Dea Amelia, Dea Dian Efendi, Mutiara Karunia Safitri Disca Amalia Prastika Dissy Farrel Dwiky Maulana Diyaanah, Faadhilatul Egy Surya Marcellina Fadhila Fadhila Faradisa, Amirah Faza Nabilah Chairil Khuluq Fikriyyah, Nazhifatul Fira Nurafini Firza Yunia Rahmita Gilang Cempaka Gusti, Kamilia Insani Hadid, Zubarul Halizah, Fitria Hanina Nur Hanania Adlina Khairunnisa Hasanah AM, Azizah Uswatun Hastin, Nisrina Nurlaela Yumna Hikmatusa'diyah, Agustin Hilda Olyvia Wulandari Hima, Faiqotul Husna, Zahra Maulidatul Ilham Syahputra Indah Dwi Agustina Dewi Inggiatari Nikmatul Fadilla Intan Khoirunnisa Firda Fradhita Islami, Nafisatuzahra Raysa Kamelia Riskia Putri Khalimatur Rosida Kharishma, Vidya Kuhasumi Agyta Hidayah Lala Nining Indrawati Maharani, Dewi Marlisa dwi wijaya gresiska Marshanda Sinta Devi Maulidya, Aulia Maulidyah, Shandy Millatillah, Mu'izzatu Mochamad Andhika Rasendrya Saputra Mokhamad Rachmad Tullah Akbar Muhammad Farid Anaqi Muhammad Yoga Nur Adwitya Zain Muhammad, Albian Gustav Nabila Nabila Rahma Febrianty Nadya Aziz, Salfa Salsabila Nafila Nur Afidah Naila Baraty Naurah Salsabilah Naysila Khoirotun Nisa Nazzid Abdullah Haiyi Neyza Aqwa Ribut Zaskia Ningtyas, Dwi Sinta Febrian Wahyu Nisa', Iftita Zahrotun Nita Putri Salsabilla Novayanti, Sonia Fitri Nugraha, Aszahra Regita Nur Aini, Intan Nur Fila, Faricha Nur Hajijah, Dea Siti Nur Khasanah Nur Shafiyah, Karina Nurwinsyah Rohmaningtyas Oktavia Romadani Permatasari, Olivia Pratanti, Putri Dwi Prawira Hadi, Narendra Yudha Purwaningrum, Dinda Alya Putri Novita Sari Putri, Amanda Amelia Putri, Nur Amelia Putri, Ria Julia Qatrunnada Rusyadah H.H Queentanisha, Kayla Jingga Qurrata A’yunin Rafelian Reza Anggara Rahmadani, Chusnul Rahmah W., Zian Rahman, Asmak Ab Rahmawati Rahmawati, Irma Widya Ramadhani, Allya Lubna Octavia Ramandhani, Reka Septianik Fajar Raras Elok Manikam Putri Pribadi Ridho Arifianto Rima Ririn Tri Wahyuni Rivalina Sintia Rizki, Andriani Pratita Rohmah, Nabilla Ni`matur Safitri, Nasya Almira Saidah, Nihayatus Salsabila Nur Syifa’ Sang Dewi, Chelsea Nur Rahmadianti Selvi Rahmadani Silvia Dwi Rahmawati Siti Danti Sulastri, Galena Astuty Sri Tsabita, Rifda Tsania Salma Umar Maulana Vania Waffiudin, Moch. Danish Wahyu Aji Satrio Zakhiah, Siska Lailatus Zaskia Syafa Azizah