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Differentiation of Methods for Determining the Beginning of the Month of Muharram 1446 H in the Perspective of Islamic Law Muhammad Abdul Aziz; Ahmad Izzuddin; Muhyar Fanani; Ahmad Adib Rofiudin
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 6 No. 2 (2024): Desember 2024
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v6i2.11457

The report of the Ministry of Religious Affairs of the Republic of Indonesia on the determination of the beginning of the month of Muharram 1446 H which falls on Sunday raises differences with perukyat and hisab from Nahdhatul Ulama' which makes disputes among Muslim communities. The purpose of this research, to complete a deficiency in existing studies by looking back at how the method of determining the beginning of the month of Muharram 1446 H has been implemented by the Ministry of Religion of the Republic of Indonesia and Nahdhatul Ulama' has been realized or not, has opened a place of difference. This writing uses a normative legal method, which uses an Islamic Law approach. And this research uses primary data which includes in-depth interviews with academics from lecturers, students, and Muslim communities. The results obtained show that there are factors of differentiation in the method of determining the beginning of the month of Muharram 1446 H due to the existence of different provisions. The Ministry of Religious Affairs of the Republic of Indonesia sets the beginning of the month of Muharram 1446 H or on July 07, 2024 because the hilal is above the MABIMS criteria. And Nahdhotul Ulama' set the date of July 8, 2024 based on the Hadith of the Prophet Muhammad SAW. It is Nahdhotul Ulama' to normalize the calculation of the moon to be even 30 days in determining the beginning of the month of Muharram 1446 H.

Transformative Islam and Peasant Independence: Experiences from an Indonesian Village Fanani, Muhyar; Abdullah, Irwan; Hasyim, Nur; Supriadi, Endang
International Journal Ihya' 'Ulum al-Din Vol. 26 No. 2 (2024)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.26.2.23577

Indonesian peasants have been dependent on market forces and global phenomena since the establishment of the New Order (1966), and this has been detrimental to their welfare. However, this phenomenon has long been ignored by scholars, and thus the government has received little feedback regarding the creation of fairness and justice in agricultural management. This study, thus, seeks to empower farmers by transforming their traditional understanding of Islam into a transformative one. This study involved participatory action research, cycling twice through five strategies: imparting knowledge of transformative Islam, cultivating new understandings, developing strategic action plans, implementing these action plans, and reflecting/gathering feedback for further action. This study finds that peasant empowerment can be realized by transforming their religious understandings, and that the five strategies identified above can be employed fruitfully. At the same time, this study provides important feedback to the government and academics, offering a means of sustainably and systematically empowering farmers in Indonesia and around the world, thereby changing their fates and creating justice in agriculture.

Pelaksanaan Sunat Perempuan dalam Perspektif Hukum Islam dan Kesehatan Umi Salamah; Yaqut Elok Romlah Faiqoh; Salwaa ‘Aziizah; Lutfiyah Lutfiyah; Muhyar Fanani
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 3 No. 1 (2025): IHSANIKA : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v3i1.2057

Female circumcision, or female circumcision, is a practice that involves cutting off part or all of a woman's external genital organs. This practice is often a topic of debate in the context of Islamic law and health. This article aims to examine the implementation of female circumcision from two main perspectives: Islamic law and health by using a qualitative descriptive approach with library research methods to examine various related literature. In the results of research on the implementation of female circumcision from the perspective of Islamic law and health, it is explained that the implementation of female circumcision is interpreted with various interpretations in fiqh literature, where there are different views among scholars regarding whether the law is mandatory, sunnah, or not recommended at all. On the health side, female circumcision is often associated with medical risks and long-term impacts on women's physical and psychological health, including potential complications of infection, pain, and psychological impacts such as trauma.

Differentiation of Methods for Determining the Beginning of the Month of Muharram 1446 H in the Perspective of Islamic Law Muhammad Abdul Aziz; Ahmad Izzuddin; Muhyar Fanani; Ahmad Adib Rofiudin
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 6 No. 2 (2024): Desember 2024
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v6i2.11457

The report of the Ministry of Religious Affairs of the Republic of Indonesia on the determination of the beginning of the month of Muharram 1446 H which falls on Sunday raises differences with perukyat and hisab from Nahdhatul Ulama' which makes disputes among Muslim communities. The purpose of this research, to complete a deficiency in existing studies by looking back at how the method of determining the beginning of the month of Muharram 1446 H has been implemented by the Ministry of Religion of the Republic of Indonesia and Nahdhatul Ulama' has been realized or not, has opened a place of difference. This writing uses a normative legal method, which uses an Islamic Law approach. And this research uses primary data which includes in-depth interviews with academics from lecturers, students, and Muslim communities. The results obtained show that there are factors of differentiation in the method of determining the beginning of the month of Muharram 1446 H due to the existence of different provisions. The Ministry of Religious Affairs of the Republic of Indonesia sets the beginning of the month of Muharram 1446 H or on July 07, 2024 because the hilal is above the MABIMS criteria. And Nahdhotul Ulama' set the date of July 8, 2024 based on the Hadith of the Prophet Muhammad SAW. It is Nahdhotul Ulama' to normalize the calculation of the moon to be even 30 days in determining the beginning of the month of Muharram 1446 H.

Fiqh-Based Social Transformation in Farmer Empowerment: A Participatory Action Research Approach Fanani, Muhyar; Pohl, Florian
Al-Jami'ah: Journal of Islamic Studies Vol 62, No 2 (2024)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2024.622.305-335

A key challenge in contemporary Islamic jurisprudence (fiqh) is its practical application to socio-ecological issues, such as sustainable agriculture and poverty alleviation. While Mas’udi’s Fikih Transformatif (Transformative Fiqh) offers a critical-emancipatory framework, it remains understudied, with some scholars questioning its feasibility. This study bridges that gap by examining three key questions: (1) What theological principles underpin transformative fiqh? (2) How can it be operationalized to empower farmers? and (3) How does it inform eco-farming practices? Applying a law and society approach alongside a year-long Participatory Action Research (PAR) study, this research engaged Indonesian farmers in implementing transformative fiqh through three mechanisms: (1) Quranic and Sunnah-based agrarian ethics; (2) the operationalization of maṣlaḥah (public benefit) via a transition to sustainable agroecological methods; and (3) farmer-led action plans for equitable resource management. Findings suggest that transformative fiqh, deeply rooted in Islamic theology, can structurally empower farmers while fostering eco-farming. This study offers a practical model for integrating faith-based values into participatory development.[Tantangan utama dalam fikih kontemporer adalah bagaimana menerapkannya pada isu-isu sosial-ekologis, seperti pertanian berkelanjutan dan pengentasan kemiskinan. Untuk itu, Masdar F. Mas’udi menawarkan Fikih Transformatif dengan kerangka kerja emansipatoris-kritis, namun tawaran tersebut masih kurang diteliti, bahkan ada yang mempertanyakan kelayakannya. Tulisan ini mengisi kesenjangan tersebut dengan melihat tiga isu utama: (1) prinsip teologis yang mendasari fikih transformatif, (2) operasionalisasi fikih transformatif untuk pemberdayaan petani, dan (3) penerapan fikih transformatif pada pertanian ramah lingkungan. Dengan pendekatan hukum dan masyarakat dalam bentuk Penelitian Aksi Partisipatif (PAR) selama setahun, penelitian ini melibatkan petani dalam menerapkan fiqh transformatif melalui tiga Langkah pokok: (1) internalisasi etika agraria berbasis al-Qur’an dan Sunnah; (2) operasionalisasi maṣlaḥah berbasis maqasid al-syari‘ah melalui transisi ke metode agroekologi berkelanjutan; dan (3) rencana aksi mandiri untuk pengelolaan sumber daya yang adil. Penelitian ini menunjukkan bahwa fiqih transformatif, yang berakar kuat dalam teologi Islam, dapat memberdayakan petani secara struktural sekaligus mendorong pertanian ramah lingkungan. Penelitian ini menawarkan model praktis untuk mengintegrasikan nilai-nilai berbasis agama ke dalam pembangunan partisipatif.]

Shifting Muslim Gorontalo Family Commitments in the Era of Social Media: A Socio-Legal Approach Yasin, Dikson T.; Ghofur, Abdul; Fanani, Muhyar; Nurhadi, Agus
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.6056

In the era of social media, the current reality has led to a deviation in individual behavior within families. Family systems relying heavily on technology have shifted from traditional to modern. The research aims to explain why social media can lead to divorce in Gorontalo Religious Court. This study constitutes empirical research (field research). The research was meticulously conducted through direct fieldwork. The approach employed in this study is a social approach. The researcher directly investigates and deeply describes the commitment of married couples in household life and the influence of social media. To obtain valid data, the researcher used observation techniques for data collection. The researcher observed within the scope of scientific activities during the observation activities. In this case, the researcher observed 10 pairs of Muslim families in the city of Gorontalo, focusing on how the commitment of Gorontalo Muslim families has shifted. The number of respondents interviewed by the researcher was approximately 10 Muslim families, consisting of 5 husbands and 5 wives each. Finally, Documentation collected data from Gorontalo Religious Court judgments on divorces during 2021. Results of the research found that social media has an impact on two things, namely: 1) the fragility of Gorontalo Muslim family commitments due to tolerance of extramarital behavior in Gorontalo Muslim families, and 2) a shift in divorce orientation among Gorontalo Muslim families, where about 13.8% of divorce cases are caused by infidelity through social media.

Disproving the myth of racial harassment and trauma among Indonesian Americans Salama, Nadiatus; Fanani, Muhyar; Pohl, Florian; Widiastuti, Widiastuti
Psikohumaniora: Jurnal Penelitian Psikologi Vol. 7 No. 2 (2022)
Publisher : Faculty of Psychology and Health - Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/pjpp.v7i2.12444

Racial trauma among Asians, including Indonesians, has increased dramatically in the United States. While many studies have been written about the significance of recurring race-related traumatic incidents, the broader meaning of the unexpected and dark side of racial trauma experiences among Indonesians who reside in the United States is under-reported. This study aims to explore the meaning of experience dealing with racial trauma among Indonesians living in the United States using a qualitative phenomenological approach. We conducted in-depth interviews via the Zoom platform with a nationally representative purposive sample of 16 adults aged 26 and older. In analyzing this phenomenological study, all stages of phenomenological reduction were used. The findings demonstrate that racial trauma among Indonesian Americans can be categorized into three themes: 1) feeling sad and angry, 2) being exhausted, and 3) suffering physically. Therefore, the myth that Asian Americans are immune to racism and its effects is not necessarily true. This study also offers implications for future research on racial understanding and discussion.

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