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All Journal STUDIA ISLAMIKA Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) Journal of Business & Banking ISLAMICA: Jurnal Studi Keislaman Jurnal Minds: Manajemen Ide dan Inspirasi An-Nisbah: Jurnal Ekonomi Syariah Tanzil: Jurnal Studi Al-Quran Jurnal Ekonomi dan Bisnis Islam Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah Iqtishoduna: Jurnal Ekonomi Islam Al-Kharaj: Journal of Islamic Economic and Business Proceedings of Annual Conference for Muslim Scholars El-Qist : Journal of Islamic Economics and Business (JIEB) Journal of Entrepreneurship & Business Media: Jurnal Filsafat dan Teologi Kafa’ah: Journal of Gender Studies AKUNSIKA: Jurnal Akuntansi dan Keuangan IIJSE Multifinance An-Nisbah: Jurnal Ekonomi Syariah Studia Islamika
Ika Yunia Fauzia
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RATIONALIZING REVELATION IN THE MALAY-INDONESIAN WORLD: THE DECONSTRUCTION OF FATALISM AND TAQLĪD IN OEMAR BAKRY’S TAFSIR RAHMAT Umam, Muhammad Dhiya'ul; Fauzia, Ika Yunia; Riyadi, Abdul Kadir; Amrullah, Moh. Addib
Tanzil: Jurnal Studi Al-Quran Vol. 8 No. 2 (2026): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v8i2.595

Abstract

The tension between theological fatalism (jabr) and modernist activism defined much of 20th-century Indonesian Islamic thought, shaping the socio-political trajectory of the post-colonial nation. Within this intellectual contestation, vernacular exegesis emerged as a crucial medium for reform, translating elite theological debates into mass pedagogy. While previous studies have predominantly highlighted the pedagogical and scientific features of Oemar Bakry’s Tafsir Rahmat (1983), the specific theological mechanisms he employs to dismantle deterministic logic remain underexplored. This article investigates how Bakry’s exegesis operationalizes a Theology of Progress to explicitly deconstruct traditionalist passivity and the epistemological stagnation caused by blind imitation (taqlīd). Employing a qualitative history of ideas approach within an adabī ijtimā‘ī (socio-literary) framework, the study utilizes a thematic data coding system to analyze Bakry’s interpretation of key verses regarding socio-historical agency, calamity, and cosmology. The findings reveal a tripartite strategy of rationalization. First, Bakry reinterprets Q.S. Ar-Ra‘d [13]: 11 to frame historical change as a mechanical consequence of human effort governed by sunnatullāh (God’s natural laws), unequivocally rejecting deterministic readings that paralyze social mobility. Second, he utilizes the Minangkabau reformist maxim reason before surrender (habis akal baru tawakal) to interpret Q.S. Ash-Shūrā [42]: 30, redefining natural disasters as verifiable consequences of human negligence and ecological mismanagement rather than inexplicable divine trials. Third, the exegesis purges unverifiable folklore (isrā’īliyyāt) while simultaneously integrating modern scientific terminology, notably translating al-samāwāt as space (ruang angkasa) to bridge scriptural revelation with the Space Age. The study concludes that Tafsir Rahmat serves as a critical instrument of deliberate social engineering. By translating the intellectual elitism of global Islamic modernism into an accessible vernacular pedagogy, Bakry successfully deconstructs the fatalistic mindset to reconstruct the Indonesian Muslim subject from a passive recipient of fate into an active, rational agent of post-colonial history and nation-building.
Co-Authors Aang Kunaifi Abdul Kadir Abdul Kadir Riyadi Ahsan, Muhamad Alifiansyah, Muhammad Hanif Amrullah, Moh. Addib Arina Dyah Puspita Sari Asmara, Erlysa Bakhri, Fajrur Rizal Burhan Djamaluddin Fanira Putri Dewantara Anwar Iskandar Ritonga Khak, Syauqi Royyan Fa'izul Muhammad Nikmal Anas Alhadi Nasution, Zubaidah Nur Syam Nurchlis Setiawan Nurhayati Nurhayati Nurhayati Pertiwi, Tanza Dona Ramadhani, Kurniawan Sarah Lutfiyah Nugraha Setia, Shinta Setiawan, Nurchlis Shinta Setia Surya Setiawan Tatik Suryani Tika Widiastuti Umam, Muhammad Dhiya'ul Wiwik Lestari Wiwudha, Nayaka Inabhimantra