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All Journal Ulul Albab: Jurnal Studi Islam EGALITA Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman ROTOR: JURNAL ILMIAH TEKNIK MESIN Al-Ihkam: Jurnal Hukum dan Pranata Sosial AT-TURAS: Jurnal Studi Keislaman IJGIE (International Journal of Graduate of Islamic Education) Ulumuna Tashwirul Afkar Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam Islamika Inside: Jurnal Keislaman dan Humaniora West Science Social and Humanities Studies Mozaic: Islamic Studies Journal Indonesian Journal of Islamic Communication
Fawaizul Umam
Fakultas Ushuluddin Adab Dan Humaniora IAIN Jember
Religion Arts Humanities Automotive Engineering Economics, Econometrics & Finance Education Energy Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mechanical Engineering Public Health Social Sciences Other

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Indigenous Islamic Multiculturalism: Interreligious Relations in Rural East Java, Indonesia Umam, Fawaizul; Barmawi, Mohamad
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.752

Abstract

This research-based article discusses interreligious relations and religious believers’ views as determining forms of interreligious relations. It chose a village in a rural area as the research locus, namely Sukoreno, Jember Regency, East Java Province. This village has four religious communities (Islam, Hinduism, Christianity, Catholicism) and one mysticism community (Sapta Darma). So far, they have displayed a peaceful-productive relationship amid the cultural diversities, especially religious differences. This is interesting in Indonesia's current situation, which is often plagued by religious conflicts. It is also important in the context of multiculturalism discourse, which tends to be urban-biased and its enrichment in an Islamic perspective. Therefore, this study explores forms of interreligious relations and how the Sukoreno community uses them as cultural energy to build social cohesion. From an Islamic perspective, the findings can be used as a pilot model for multicultural Indonesian society, both in rural areas and urban areas, where demographically, the majority of citizens are Muslims. Moreover, interreligious relations in Sukoreno can prove that Indonesian people have the cultural wealth to build their own multiculturalism, rooted in the cultural treasures of their own locality, indigenous Islamic multiculturalism.
POLA KOMUNIKASI MASYARAKAT DESA SUMBERMULYO DALAM MENJAGA KERUKUNAN MASYARAKAT MULTIKULTURAL Suyitno .; Fawaizul Umam
Indonesian Journal of Islamic Communication Vol. 3 No. 1 (2020): Indonesian Journal Of Islamic Communication
Publisher : Program Studi Komunikasi dan Penyiaran Islam Pascasarjana UIN KHAS Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijic.v3i1.619

Abstract

Communication is an activity of humans as social creatures who cannot live without others. Meanwhile, communication is the process of conveying and receiving messages. The purpose of communication is to influence the communicant to do what is meant in the message. Communication can be success if people have closeness or similarity in understanding the message of communication. Otherwise, conflict will occur. A conflict will affect to the harmony. Conflict can be strengthen the harmony or divide a nation. To facilitate the communication process, a pattern (form, model) is needed in communication, especially communication between cultures or between religions. Culture and religion are very vulnerable to create a conflict, so communication between cultures or religions in Indonesia is very needed, since Indonesian is very plural. In other words, the function of communication is to maintain multicultural or multi-religious harmony. The purpose of this study is to determine the communication patterns of the Sumbermulyo community, Pesanggaran sub-district, Banyuwangi regency in maintaining multicultural community harmony. In addition, this study is qualitative. In Determination of informants, it uses snowball techniques, while data are collected by interviews, structured interviews, and documentation. In analysing the data, it starts from data collection, data reduction, data presentation to drawing conclusions. The results of this study shows that the formation of the communication patterns of the Sumbermulyo community is influenced by the great power of Javanese culture. It is able to influence the communication of the Sumbermulyo community to be harmonious.
Transformative Da'wah Strategy of Women Ulema in the Issue of Bullying in Pesantren: An Action Study of the Nawaning Nusantara Agency Najiha, Rina; Umam, Fawaizul; Matkur, Matkur
West Science Social and Humanities Studies Vol. 4 No. 04 (2026): West Science Social and Humanities Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsshs.v4i04.2794

Abstract

Cases of bullying in Islamic boarding schools continue to occur, while traditional approaches centered on patriarchal authority figures and punitive punishment have proven inadequate. This descriptive qualitative research analyzes transformative da'wah strategies and young women's ulama agencies, which are members of the Nawaning Nusantara network, in responding to the violence. Data collection was carried out through digital discourse analysis, literature studies, and document reviews of religious views, which were then analyzed using the theoretical framework of Agency and Transformative Da'wah. The results of the study show that Nawaning Nusantara dismantles the asymmetrical hierarchy of power through three main intervention areas: (1) an epistemological approach by reinterpreting classical texts based on the principle of the protection of the soul (hifdz al-nafs); (2) institutional stages through the establishment of safe spaces and the integration of victim-centered psychological approaches; and (3) cultural deconstruction through mental health literacy campaigns in the digital space. In conclusion, the agency of women clerics succeeded in recontextualizing religious traditions into instruments of liberation, changing the paradigm of conflict resolution from saving institutional reputations to fulfilling the rights of survivors. This model of restorative justice proves the intrinsic capacity of Islamic boarding schools to reform their system in a humane manner, so it is recommended to be adopted as a macro standard for child protection.
Co-Authors Adi Pratama Ahmadiono Ahmadiono Aminullah Aminullah Amrulloh, Moh. Asyiq Dwiki Nur Halimi Faizin, M. Khoirul Ikhwanul Qiram Jali, Hasan Kholidi, Iqbal Matkur, Matkur Moh Choirul Anam Mohamad Barmawi Mohammad Ali Al Humaidy Najiha, Rina Rahman, Fathor Safrudin Edi Wibowo Suyitno . Wazis, Kun Yasmin, Arini Dina