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All Journal ASAS : Jurnal Hukum Ekonomi Syariah Analisis: Jurnal Studi Keislaman Jurnal Ius Constituendum El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Smart: Journal of Sharia, Tradition, and Modernity QANUN: Journal of Islamic Laws and Studies Research Horizon JPNM : Jurnal Pustaka Nusantara Multidisiplin Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Eko Hidayat
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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UNDERSTANDING AND AWARENESS OF GENDER EQUALITY IN DIVORCE AND ITS CONTRIBUTION TO ISLAMIC FAMILY LAW REFORM IN INDONESIA Hidayat, Eko; Mahmudah, Siti
SMART: Journal of Sharia, Traditon, and Modernity Vol. 2 No. 1 June (2022)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/smart.v2i1.14625

Abstract

The formation of a family through marriage does not always go well, and it cannot be denied that when forming a marriage bond there are problems that must be lived by both of them. This happens due to various factors in the family. Conflict and discord lead to the end of the family through divorce as a last option. This is what happened in Lampung Province, where 17,229 divorce cases were registered in 14 Religious Courts during the period from January to November 2021. This research is a qualitative descriptive-analytic research.These research data collection methods are observation, interview, and documentation. The data analysis method used is qualitative analysis, and conclusions are drawn using inductive thinking. The results of the study show that the dominant factor influencing divorce in Lampung Province is the economic factor. Understanding and awareness of gender equality among divorcees in Lampung Province indicated that respondents had awareness and understanding of gender, but their partners did not want gender equality. Based on this, it is necessary to accommodate the principles of justice and gender equality in order to realize the goal of marriage to form a happy and eternal household with the addition of the principle of preventing violence in marriage as part of the principles of marriage.
TINJAUAN HUKUM KELUARGA ISLAM TERHADAP FENOMENA FRIEND WITH BENEFIT DI KALANGAN REMAJA DI KOTA BANDAR LAMPUNG Sari, Shara Sandra; Hidayat, Eko; Miswanto
QANUN: Journal of Islamic Laws and Studies Vol. 3 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v3i2.828

Abstract

Fenomena Friend with benefit (FWB) di kalangan remaja di Kota Bandar Lampung merupakan bentuk pergeseran nilai dalam memahami hubungan antara laki-laki dan perempuan. Friend with benefit adalah hubungan pertemanan yang disertai aktivitas seksual tanpa komitmen emosional atau ikatan pernikahan. Penelitian ini bertujuan untuk menganalisis fenomena tersebut dari perspektif hukum keluarga Islam serta menggambarkan praktik dan alasan remaja terlibat dalam hubungan friend with benefit. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan metode pengumpulan data melalui wawancara terhadap delapan informan berusia 18–24 tahun. Hasil penelitian ini menunjukkan bahwa beberapa faktor, seperti tekanan lingkungan, kebutuhan biologis, dan penolakan komitmen, mendorong remaja terlibat dalam hubungan friend with benefit (FWB). Menurut perspektif hukum keluarga Islam, praktik FWB ini dianggap menyimpang dan diharamkan karena bertentangan dengan prinsip pernikahan yang sah. Pernikahan adalah satu-satunya cara yang dibenarkan dalam Islam untuk memenuhi kebutuhan biologis dan emosional. Oleh karena itu, edukasi moral dan agama dari orang tua, sekolah, dan tokoh agama sangat penting untuk mencegah meluasnya fenomena ini.
Analisis Hukum Keluarga Islam tentang Sebambangan Naeki pada Adat Ogan Studi di Desa Bunglai Kecamatan Kedaton Peninjauan Raya Kabupaten Ogan Komering Ulu Sari, Siska Purnama; Hidayat, Eko; Kartika, Kartika
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 1 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

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Abstract

Sebambangan naeki is a unique tradition in which a girl actively goes to the home of her prospective husband, who is still unmarried, to ask to be married. If the man refuses, the girl will insist on not returning home until he marries her. This practice is often carried out by girls who have not yet reached the ideal age for marriage according to modern standards. In the context of Ogan customary law, the dowry, which is usually very high—namely 5 suku (units) of gold, 500 kilograms of dodol, and money amounting to 50 million rupiah—is adjusted to the financial capability of the man’s family. This research aims to describe the implementation process of sebambangan naeki in Ogan customary law and to analyze its compatibility with Islamic family law in the community of Bunglai Village. The research method used is descriptive-analytical qualitative research, with a field study approach and data collection from primary sources (observation, interviews) and secondary sources (fiqh books, journals, and legislation). The results of the study show that sebambangan naeki is carried out as a way to shorten the marriage process, mainly due to economic factors, the desire to accelerate marriage, lack of parental consent, or the presence of disgrace such as pregnancy outside of marriage. The process includes notification through a farewell letter, reporting to the village government, family deliberation (called nyuhok kesalahan), and administrative settlement. From the perspective of Islamic law, this tradition can be considered valid if it fulfills all the pillars and conditions of marriage, including the consent of both parties and the giving of a dowry. However, aspects of maturity (baligh) and public interest (maslahah) must be taken into consideration, especially because many of the participants are underage teenagers. From the perspective of Indonesian positive law, this practice often conflicts with Law Number 16 of 2019 on Marriage, which sets the minimum age at 19, so underage couples require a dispensation from the Religious Court. The conclusion of this study is that sebambangan naeki is a complex customary solution, situated at the crossroads between the recognition of customary and religious norms on the one hand, and state legal provisions on the other. Therefore, synergy is needed among traditional leaders, the government, and religious institutions to provide comprehensive understanding to the community, so that positive customary values can be preserved without neglecting legal protection, especially for children and women.
Marriage Dispensation from the Perspective of Child Protection and Family Maslahah Apriyanti; Eko Hidayat; Kartika
SMART: Journal of Sharia, Traditon, and Modernity Vol. 5 No. 1 June (2025)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ja15j064

Abstract

This Marriage dispensation constitutes a legal instrument granted by the state as an exception to the statutory minimum age of marriage. In practice, however, its application continues to generate tensions between legal certainty, child protection, and the objective of establishing a family grounded in maslahah. This article aims to analyze marriage dispensation from the perspectives of child protection and family maslahah, positioning the best interest of the child as the primary guiding principle. The study employs a normative juridical method, using statutory and conceptual approaches through an examination of marriage legislation and child protection law. The findings indicate that marriage dispensation is frequently granted on the basis of short-term social and moral considerations, while insufficient attention is paid to the protection of children’s rights, psychological readiness, and the long-term implications for family resilience. From the perspective of maslahah, marriage dispensation should be directed toward preventing greater harm rather than generating new forms of vulnerability for children and families. This article emphasizes the need to strengthen judicial standards of assessment, enhance the involvement of psychologists and social workers, and promote preventive approaches through family and community education. When applied proportionately, marriage dispensation may function as a protective legal instrument rather than merely serving as a mechanism for legitimizing child marriage, thereby aligning with the objectives of child protection and the realization of a maslahah-oriented family.
Formation of a Generation of Moderate Santri through Strengthening the Values ​​of Religious Moderation in Islamic Boarding Schools Qohar, Abd.; Hidayat, Eko; Faizal, Liky; Mukri, Moh.
Analisis: Jurnal Studi Keislaman Vol 25 No 2 (2025): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v25i2.24765

Abstract

Strengthening religious moderation is a strategic issue in Islamic boarding school education amidst the increasing challenges of exclusive and extreme religiosity. Islamic boarding schools play a crucial role in instilling balanced, just, and tolerant Islamic values ​​through distinctive educational traditions. Therefore, fostering moderate religious values ​​as a central focus in religious life is crucial, especially for the younger generation living in a heterogeneous society. This study employed a qualitative approach with a descriptive-analytical approach. The research locations included An-Noor and An-Nahl Islamic Boarding Schools in Bandar Lampung. Data collection was conducted through observation, in-depth interviews, and documentation studies. Data analysis included data reduction, data presentation, and conclusion drawing. The results indicate that strengthening religious moderation effectively occurs through a holistic, integrative, and experience-based pedagogical process. The values ​​of tawassuṭ, tawāzun, tasāmuḥ, and al-‘adl are internalized through dialogic learning, the exemplary behavior of kiai and ustaz, and the daily culture of students. Religious moderation is not positioned as an external ideology, but rather as an actualization of classical Islamic values ​​that have theological legitimacy in the concept of ummatan wasaṭan and the principle of justice in the Qur'an. The integration of cognitive, affective, and practical approaches encourages the transformation of students' character toward a reflective, inclusive, and socially responsible religious attitude.
Co-Authors Apriyanti Iskandar Syukur Kartika Kartika Kartika Liky Faizal Marwin Marwin Miswanto Moh. Mukri Mu'in, Fathul Mukhlisin, Ahmad Mukhlisin, Ahmad Pradana Putra, Agus Iskandar Qohar, Abd. Rozali, Ahmad Sari, Shara Sandra Sari, Siska Purnama SITI MAHMUDAH Sudistina, Sillah Wardoyo, Tri