Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

2.56

P-Index

This Author published in this journals

All Journal Hunafa: Jurnal Studia Islamika Al-Ulum Farabi Irfani Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner MUHARRIK: JURNAL DAKWAH DAN SOSIAL Jurnal Bimas Islam Al-MIKRAJ: Jurnal studi Islam dan Humaniora Madani: Jurnal Pengabdian Ilmiah. Al-Aqwam: Jurnal Studi Al-Qur'an dan Tafsir Al-Bayyinah MANUSKRIPTA PESHUM TADAYYUN: Journal of Religious, Social and Humanities

Sulaiman Ibrahim

Unknown Affiliation

Author-ID : 284904

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

Published : 37 Documents Claim Missing Document

Claim Missing Document

Articles

Title

KARAKTERISTIK TAFSÃR Al-QURâÃN AL-KARÃM KARYA MAHMUD YUNUS Ibrahim, Sulaiman
Al-Ulum Vol 11, No 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (149.006 KB)

Kitab âTafsÃ®r al-QurÃ¢n al-KarÃ®mâ merupakan hasil studi selama setidaknya lima puluh tahun, yakni sejak penulisnya berusia 20 hingga 73 tahun. Penafsiran ini adalah di antara karya terbaik Mahmud Yunus yang memiliki orientasi untuk menjelaskan dan mengklarifikasi intruksi yang terdapat dalam al Qurâan untuk dipratekkan oleh umat Islam khususnya dan umat manusia pada umumnya, sebagai pedoman universal. Penafsiran dari juz al-Qurâan ini dianggap paling lengkap pada mazanya. Kelengkapan itu disebabkan dua hal: pertama, terjemahan dilakukan tidak lagi menjadi bagian terpisah dari ayat-ayat atau surah-surah sebagai nuansa penafsiran al Qurâan pada generasi pertama. Dan kedua, pernyataa dan informasi dalam bentuk catatan kaki sebagai pelengkap untuk memberikan pemahaman tentang makna aya-ayat tertentu.Â ------------------------The âTafsÃ®r al-QurÃ¢n al-KarÃ®mâ is the result of investigation for at least fifty-three years, ie since the author was 20 years old to 73 years. This interpretation is among of masterpiece work of Mahmud Yunus who has orientation to explain and clarify the instructions contained in the Koran for practiced by Muslims in particular and mankind in general, as a universal guide. The exegesis of 30 juz of the Koran is a work of translation is the most comprehensive one in his time. The comprhensionsiveness is due to two things: first translation is done no longer a separate part of the verses or surah-specific chapters, as shades of interpretation in the first generation; and second is the statement-information in the form of footnotes as a complement to provide pemaharnan on the meaning of certain verses

HUKUM DOMESTIKASI DAN KEPEMIMPINAN PEREMPUAN DALAM KELUARGA Ibrahim, Sulaiman
Al-Ulum Vol 13, No 2 (2013): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (175.014 KB)

Tulisan ini mempertegas bahwa kepemimpinan laki-laki dalam keluarga tidak bersifat mutlak. Ia diikat dengan persyaratan-persyaratan yang harus dipenuhi. Kepemimpinan itu pun lebih bernuansa fungsional, bukan struktural. Kepemimpinan laki-laki tidak sampai memutlakkan seorang isteri tunduk sepenuhnya. Isteri tetap masih mempunyai hak untuk bermusyawarah dan melakukan tawar-menawar keinginan dengan suami berdasarkan argumen yang rasional-kondisional. Peran domestikasi perempuan adalah suatu kondisi dimana perempuan melaksanakan tugas-tugas domestik sekaligus peran publik. Tugas-tugas ini harus diposisikan sebagai alternatif yang dapat dipilih berdasarkan kesepakatan antara suami dan isteri, sehingga ketika kondisi menghendaki, keduanya dapat bertukar tugas berdasarkan prinsip kerjasama.This paper emphasizes that male headship in the family is not absolute. He was tied with the requirements that must be met. Leadership that was more nuanced functional, not structural. Male leadership not to comply fully absolutize wife. Wife still has the right to deliberation and bargaining with the desire of the husband based on rational argument-conditional. Domestication role of women is a condition in which women perform domestic duties as well as public role. These tasks should be positioned as an alternative that can be selected by agreement between the husband and wife, so that when the conditions require, they can exchange assignments based on the principle of cooperation.Tulisan ini mempertegas bahwa kepemimpinan laki-laki dalam keluarga tidak bersifat mutlak. Ia diikat dengan persyaratan-persyaratan yang harus dipenuhi. Kepemimpinan itu pun lebih bernuansa fungsional, bukan struktural. Kepemimpinan laki-laki tidak sampai memutlakkan seorang isteri tunduk sepenuhnya. Isteri tetap masih mempunyai hak untuk bermusyawarah dan melakukan tawar-menawar keinginan dengan suami berdasarkan argumen yang rasional-kondisional. Peran domestikasi perempuan adalah suatu kondisi dimana perempuan melaksanakan tugas-tugas domestik sekaligus peran publik. Tugas-tugas ini harus diposisikan sebagai alternatif yang dapat dipilih berdasarkan kesepakatan antara suami dan isteri, sehingga ketika kondisi menghendaki, keduanya dapat bertukar tugas berdasarkan prinsip kerjasama.------------------------This paper emphasizes that male headship in the family is not absolute. He was tied with the requirements that must be met. Leadership that was more nuanced functional, not structural. Male leadership not to comply fully absolutize wife. Wife still has the right to deliberation and bargaining with the desire of the husband based on rational argument-conditional. Domestication role of women is a condition in which women perform domestic duties as well as public role. These tasks should be positioned as an alternative that can be selected by agreement between the husband and wife, so that when the conditions require, they can exchange assignments based on the principle of cooperation.

Karakteristik TafsÃ®r Al-Qurâ€™Ã¢n Al-KarÃ®m Karya Mahmud Yunus Sulaiman Ibrahim
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.375 KB)

The â€˜TafsÃ®r al-Qur'Ã¢n al-KarÃ®mâ€™ is the result of investigation for at least fifty-three years, ie since the author was 20 years old to 73 years. This interpretation is among of masterpiece work of Mahmud Yunus who has orientation to explain and clarify the instructions contained in the Koran for practiced by Muslims in particular and mankind in general, as a universal guide. The exegesis of 30 juz of the Koran is a work of translation is the most comprehensive one in his time. The comprhensi-onsiveness is due to two things: first translation is done no longer a separate part of the verses or surah-specific chapters, as shades of interpretation in the first generation; and second is the statement-information in the form of footnotes as a complement to provide pemaharnan on the meaning of certain verses.

Hukum Domestikasi dan Kepemimpinan Perempuan dalam Keluarga Sulaiman Ibrahim
Al-Ulum Vol. 13 No. 2 (2013): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (533.022 KB)

This paper emphasizes that male headship in the family is not absolute. He was tied with the requirements that must be met. Leadership that was more nuanced functional, not structural. Male leadership not to comply fully absolutize wife. Wife still has the right to deliberation and bargaining with the desire of the husband based on rational argument-conditional. Domestication role of women is a condition in which women perform domestic duties as well as public role. These tasks should be positioned as an alternative that can be selected by agreement between the husband and wife, so that when the conditions require, they can exchange assignments based on the principle of cooperation.

Kepemimpinan Perempuan di Ruang Publik dalam Tafsir Al-Kasysyâf Sulaiman Ibrahim
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Tulisan ini mengeksplorasi pemikiran al-Zamakhsyari tentang kepemimpinan perempuan di ruang publik dalam tafsir al-Kasysyaf. Islam tidak sampai menyuruh isteri untuk tunduk kepada suami sebagaimana wajibnya ia tunduk kepada Tuhan. Sebaliknya, dengan adanya hak-hak yang harus dipenuhi oleh suami terhadap isteri, maka sebagai timbal balik Islam memberikan hak bagi suami untuk ditaati selama tidak bertentangan dengan ajaran agama. Namun, dalam hal kepemimpinan di ruang publik, az-Zamakhsyarîy lebih cenderung menempatkan posisi kaum perempuan di bawah kaum pria. Hal ini tampak pada ungkapannya ketika menafsirkan kata بما فضل الله بعضهم علي بعض bahwa kepemimpinan itu diberikan oleh Allah kepada pria karena kelebihannya dalam beberapa hal, bahkan az-Zamakhsyarîy menganggap kaum pria mempunyai banyak keunggulan ketimbang perempuan.

Wawasan Fikih Indonesia: Studi tentang Periwayatan dan Penalaran Hukum Wali Nikah Lahaji Lahaji; Sulaiman Ibrahim
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This study reinforces the issue of guardian marriage referred to in the law number 26, which returned to the article 2 that emphasizes that the provisions of religious law are the primary determinant of the validity of a marriage. Because in principle, a woman has no right to marry herself, so women marry other women. Indonesian jurisprudence about marriage guardian law is contained in the Law and the KHI. In Law Number 1 of 1974, it is unclear how to regulate marriage guardians, but it is required that there be a parent's permission for those who are married if they are not yet 21 years old. In the practice of the Religious Courts, the guardian of marriage is a necessity for the marriage to be valid, even the guardian of the marriage must also be assessed whether the mujbir guardian or the regular guardian.

Kampung Transmigrasi dan Kontruksi Kerukunan Umat Beragama; Mamasa Sebagai Wilayah Pasca Konflik Muhammad Arsyam; Zakirah Zakirah; Sulaiman Ibrahim
Al-Ulum Vol. 21 No. 1 (2021): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

The focus of this research is finding the construction of religious harmony in former conflict areas in Indonesia. The aim is to photograph the process of resolving religious conflicts in Kampung Rano in Mamasa of West Sulawesi Province. This research uses a qualitative method using a phenomenological approach by collecting socio-religious data and interviews from researchers with objects. This study empirically shows that finds the importance of understanding the value of pluralism has been taking place, especially for the people of Kampung Rano to regenerate an economic situation that has been devastated for more than a decade. On the other hand, there are a number of agreements between the transmigrant community and local residents, one of which is to no longer use religious attributes and symbols in political activities.

Co-Authors Aderus, Andi Amiruddin Armawati Armawati Asfar, Khaerul BAMBANG WICAKSONO Darmawati Zakaria Deny Fatryanto Fadilah Kaaba, Nanda Golo, Fitriyanti Halida Haris, Nurfajrina Hunowu, Momy A Ibnu Rawandhy N. Hula Ibrahim, Fitrah Idrus, Husni Istianah Masruroh Kobandaha Kasim Yahiji Khaerul Asfar Lahaji Lahaji Lahaji Lahaji Lasoma, Arniati M, M. Galib Mohammad Lutfi Muhammad Arsyam Muhammad Rusli Nur Asiyah Purnama, Andi Oktami Dewi Artha Ayu Rahmin T. Husain Rauf, Ningsi C. Sako, Siti Fadila Tekeng, Abbas Yusup, Kurniati Zakirah Zakirah

Title Search

Found 7 Documents Search Journal : Al-Ulum

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 7 Documents
Search
Journal : Al-Ulum