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All Journal JIA (Jurnal Ilmu Agama) Bio Ilmi: Jurnal Pendidikan Martabe : Jurnal Pengabdian Kepada Masyarakat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Riset Agama Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Jurnal Kajian Pendidikan Islam Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Al-Shamela : Journal of Quranic and Hadith Studies Jurnal Ilmu Sosial dan Humaniora Jurnal Cakrawala Akademika Halaqah: Journal of Multidisciplinary Islamic Studies
Halimatussa’diyah Halimatussa’diyah
Universitas Islam Negeri Raden Fatah Palembang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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TAFSIR HAJI: PROBLEM DAN REALITAS, TANTANGAN PELAKSANAAN HAJI BAGI JAMAAH INDONESIA Halimatussa’diyah Halimatussa’diyah
JIA (Jurnal Ilmu Agama) Vol 20 No 2 (2019): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v20i2.5071

Abstract

Artikel ini fokus pada makna haji dalam al-Qur’an yang diiringi dengan pemahaman dan pengamalan jamaah haji dalam pelaksanan ibadah haji. Pemahaman dan pengalaman jamaah haji dapat dilihat dalam pelaksanaan ibadah haji itu sendiri. Mayoritas penduduk Indonesia beragama Islam dan dari tahun ke tahun menunjukkan antusias yang sangat tinggi untuk melaksanakan ibadah haji. Hal ini dapat dilihat semakin banyak angka waiting list calon jamaah haji Indonesia. Beragamnya tingkat pendidikan jamaah calon haji Indonesia, kemampuan bahasa dan budaya, merupakan reliatas jamaah calon haji Indonesia. Tantangan yang dihadapi pemerintah selaku pelaksana layanan ibadah haji adalah bagaimana memberikan layanan maksimal bagi jamaah calon haji Indonesia. Bentuk layanan terhadap jamaah calon haji Indonesia adalah layanan transportasi, akomodasi dan konsumsi. Artikel ini menunjukan bahwa jamaah haji Indonesia memahami melaksanakan haji merupakan perintah wajib bagi umat Islam dan merupakan rukun kelima dari rukun Islam. Tujuan melaksanakan haji bukanlah untuk mendapatkan gelar haji atau posisi terhormat di masyarakat, namun semata-mata mencari ridha Allah dan mendapat haji mabrur. Pengalaman spiritual jamaah haji sangat dirasakan jamaah tatkala memasuki Masjidil Haram dan tempat-tempat ziarah lainnya selama melakukan ritual-ritual haji. Pemerintah selaku pelaksana haji berupaya untuk memberikan pelayanan terbaik bagi jamaah haji. Pelaksanaan haji berjalan dengan baik dan lancar. Jamaah haji merasa puas dengan layanan haji yaitu layanan akomodasi, konsumsi dan transportasi. Kata kunci: Tafsir haji, realitas, problem, tantangan, jamaah haji.
MATERIALISME DALAM PERSPEKTIF KITAB TAFSIR AL-AZHAR KARYA BUYA HAMKA Muhammad Khudzaifah; Halimatussa’diyah Halimatussa’diyah; M. Arfah Nurhayat
JIA (Jurnal Ilmu Agama) Vol 23 No 2 (2022): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v23i2.15082

Abstract

The purpose of this study is to clarify the materialism of the book Tafsir Al-Azhar by Buya Hamka. Tafsir Al-Azhar is one of the interpretations of the sons of the Indonesian nation which is still very influential today, one of the interpretations that is considered very representative for expressing understanding in various disciplines, both religious and non-religious, and socio-historical. Islam is a universal teaching, there is no prohibition for a person not to be able to look for material while living in this world, but also not to forget about the afterlife. At this time material is the main reference in the social ladder in life, rank and wealth are very appropriate benchmarks for current conditions. living like this, a materialist and stylish mindset arises as a place for existence. This materialist mindset causes humans to always focus on the world and indirectly loves wealth excessively, causing a loss of self-esteem, social attitudes and rules that serve as guidelines. The materialism that the author means is a lifestyle that is excessive in worldly affairs, especially material things, so that it neglects the purpose of life, so the writer tries to understand the verses of materialism through Buya Hamka's interpretation. This study uses the Maudhu'i method, the form of research is library research. The primary data in this study is Al-Azhar Interpretation and secondary data in the form of interpretations, hadiths and supporting books and journals related to the material. The findings of this study are: a lifestyle that accumulates wealth, counts, spends extravagantly, boasts and loves wealth excessively is a characteristic of a materialistic attitude, when this attitude appears in social life, a lack of social solidarity and the emergence of individualistic attitudes such as arrogant and arrogant that is rampant so that it has an impact on aspects of social life.
PARADOKS BIOETIKA MEDIS DALAM PENYALAHGUNAAN ANESTESI PERSPEKTIF AL-QUR’AN Muhammad Adhim Rajasyah; Halimatussa’diyah Halimatussa’diyah; Kusnadi Kusnadi; Pathur Rahman
Halaqah: Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2025): Halaqah: Journal of Multidisciplinary Islamic Studies
Publisher : LP2M STIK KENDAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62509/hjis.v2i1.195

Abstract

Penelitian ini bertujuan untuk mengkaji paradoks bioetika medis dalam penyalahgunaan anestesi perspektif al-Qur’an. Metode yang digunakan adalah penelitian kualitatif berbasis studi pustaka dengan pendekatan tafsir maudhu’i. Hasil penelitian menunjukkan bahwa al-Qur’an menekankan pentingnya menunaikan amanah dan menjaga kehormatan manusia sebagaimana termuat dalam QS. an-Nisa ayat 58. Penelitian ini menegaskan bahwa praktik medis harus dilandasi oleh prinsip etika seperti otonomi, beneficence, non-maleficence, dan keadilan, serta nilai-nilai syariat Islam dalam menjaga jiwa, akal, dan kehormatan. Kesimpulannya, untuk mencegah pelanggaran etika dalam praktik medis, diperlukan integrasi antara standar bioetika modern dan nilai-nilai spiritual Islam yang menekankan keadilan, amanah, dan penghormatan terhadap martabat manusia.
Konsep Din Al-Qayyim Dalam Al-Qur’an Menurut  Tafsir Fi Zhilal Al-Qur’an Karya Sayyid Quthb Mawaliya Mawaliya; Halimatussa’diyah; Rahmat Hidayat
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 4 (2025): OKTOBER-DESEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/g2ew3067

Abstract

Agama merupakan salah satu faktor penentu sejarah peradaban manusia. Dalam bahasa arab agama dikenal dengan kata “Al-diin”. Sayyid Quthb membahasa mengenai “Din”, yang dalam Al-Qur’an merujuk pada agama atau sistem kehidupan. Qutb membedakan beberapa ragam din, termasuk Din Al-Qayyim. Frasa “Din Al-Qayyim” yang terdiri dari dua kata, yaitu “Din” (agama) dan “Al-Qayyim” (yang lurus/kokoh), memerlukan pemahaman mendalam tentang makna masing-masing kata tersebut sebelum menelaah makna gabungannya. Penelitian ini menggunakan metode metode studi pustaka (library research) dengan pendekatan analisis isi (content analysis) terhadap teks utama Fi Zhilal Al-Qur’an karya Sayyid Qutb. Hasil penelitian yakni konsep din yang bermakna dasar “ketundukan” atau “kepasrahan”. Sedangkan din Al-qayyim diartikan sebagai, agama yang lurus atau benar. Din Al-Qayyim dalam Al-Qur’an terdapat dalam 3 ayat salah satunya pada QS. Ar-Rum ayat 30. Mengenai QS. Ar-Rum ayat 30, penafsiran Sayyid Quthb menekankan pada perintah untuk teguh dalam menjalani kehidupan beragama yang sedang diperjuangkan. Hal ini tidak terlepas dari konteks turunnya ayat berkaitan dengan semakin kerasnya orang-orang musyrik Mekah terhadap umat Muslim. Allah memerintahkan kepada Nabi Muhammad SAW untuk senantiasa teguh dan tidak goyah oleh halangan apapun.
PARADOKS BIOETIKA MEDIS DALAM PENYALAHGUNAAN ANESTESI PERSPEKTIF AL-QUR’AN Muhammad Adhim Rajasyah; Halimatussa’diyah Halimatussa’diyah; Kusnadi Kusnadi; Pathur Rahman
Halaqah: Journal of Multidisciplinary Islamic Studies Vol 2 No 1 (2025): Halaqah: Journal of Multidisciplinary Islamic Studies
Publisher : LP2M STIK KENDAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62509/hjis.v2i1.195

Abstract

Penelitian ini bertujuan untuk mengkaji paradoks bioetika medis dalam penyalahgunaan anestesi perspektif al-Qur’an. Metode yang digunakan adalah penelitian kualitatif berbasis studi pustaka dengan pendekatan tafsir maudhu’i. Hasil penelitian menunjukkan bahwa al-Qur’an menekankan pentingnya menunaikan amanah dan menjaga kehormatan manusia sebagaimana termuat dalam QS. an-Nisa ayat 58. Penelitian ini menegaskan bahwa praktik medis harus dilandasi oleh prinsip etika seperti otonomi, beneficence, non-maleficence, dan keadilan, serta nilai-nilai syariat Islam dalam menjaga jiwa, akal, dan kehormatan. Kesimpulannya, untuk mencegah pelanggaran etika dalam praktik medis, diperlukan integrasi antara standar bioetika modern dan nilai-nilai spiritual Islam yang menekankan keadilan, amanah, dan penghormatan terhadap martabat manusia.
KEARIFAN LOKAL DALAM TAFSIR TARJUMAN AL-MUSTAFID KARYA ABDUL RAUF AL-SINGKILI Ida Novita; Halimatussa’diyah Halimatussa’diyah
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 1 (2023): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/m95rv345

Abstract

This study aims to explain: How is local wisdom in the book Tarjuman al-Mustafid by Abdul Rauf al-Singkili. This study used a descriptive method of analysis. The results showed that: Abdul Rauf Singkel the first tafsir scholar in the archipelago in the 17th century, evidenced by his tafsir work Tarjuman al-Mustafid. This Tafsir is written in full 30 Juz al-Qur'an with Malay Arabic script. In Abdul Rauf's interpretation in the book Tarjuman al-Mustafid found several elements of locality in it, such as the words syak, sail, kersa, rice, telekung, etc. So it can be said that there is a lot of local wisdom in the interpretation of this Tarjuman al-Mustafid book
Cultural and Social Dynamics In The Development of Qur'an Interpretation In The Malay Area Anisatul Faizah; Halimatussa’diyah Halimatussa’diyah
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.930

Abstract

This research aims to analyze cultural and social dynamics in the development of Qur'an interpretation in the Malay region and explain the form of acculturation between Islamic traditions and local culture in interpretation practice. This study uses a qualitative method with a library research approach through the study of Malay tafsir works, such as Tarjuman al-Mustafid by Abdurrauf al-Singkili and Tafsir al-Azhar by Hamka, as well as various relevant academic literature. Data analysis techniques are carried out through textual reading, contextual analysis, thematic analysis, and critical synthesis. The results of the study show that local Malay traditions have a significant influence on the development of interpretation, especially in aspects of language, methods, and substance of interpretation. The use of Malay as a medium of interpretation shows that there is an adjustment of the meaning of the Qur'an to the cultural framework of the local community. The interaction between Islam and Malay culture took place dynamically, characterized by harmony and tension, especially in responding to customs, reformism, as well as the intellectual network of scholars with the Middle East. In addition, acculturation is evident in the works of interpretation through contextualization strategies, cultural analogies, and the legitimacy of local values that do not contradict the sharia. This research confirms that Malay interpretation is an intellectual tradition that is adaptive, rich in nuances, and able to bridge the universality of the message of the Qur'an with the local socio-cultural reality.
Israf Revisited: A Gadamerian Fusion of Horizons in Tafsir Al-Azhar and Tafsir Al-Mishbah Ahmed Hafiz Al Fikri; Halimatussa'diyah Halimatussa'diyah; Raden Ayu Erika Septiana; Kusnadi Kusnadi; Ahmad Syarif Hidayatullah
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 4 No. 1 (2026): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v4i1.2360

Abstract

This study examines the Qur'anic concept of israf (excess) through Hans-Georg Gadamer's fusion-of-horizons hermeneutics, comparing the interpretations found in Tafsir Al-Azhar by Buya Hamka and Tafsir Al-Mishbah by M. Quraish Shihab. Because israf spans personal, social, and structural domains, its contemporary significance cannot be captured through descriptive comparison alone. A Gadamerian reading of Tafsir Al-Azhar and Tafsir Al-Mishbah is important because the two works emerge from different Indonesian historical horizons, enabling a dialogical account of how Qur'anic meaning is rearticulated across changing contexts. This qualitative library research analyzes seven israf verses across six thematic clusters (QS. An-Nisa [4]: 6; Al-An'am [6]: 141; Al-A'raf [7]: 31 and 81; Al-Furqan [25]: 67; and Ash-Shu'ara [26]: 151–152) through four stages of Gadamerian hermeneutics: historical reading, pre-understanding, fusion of horizons, and contemporary application. The findings show that both exegetes agree that israf constitutes transgressing reasonable limits, extending from the personal-consumptive, moral-behavioral, and fiduciary domains to the structural-political domain, while differing in emphasis: Tafsir Al-Azhar foregrounds socio-agrarian responsibility and leadership legitimacy within mid-twentieth-century Indonesia, whereas Tafsir Al-Mishbah foregrounds spiritual motive, structural justice, and wasathiyyah, reflecting late-twentieth- to early-twenty-first-century discourse. The fusion of these two interpretive horizons is relevant to contemporary issues, particularly social-media flexing and frugal living, as well as accountability in the management of public and fiduciary resources, and contributes a multidimensional hermeneutic reading of israf that connects personal ethics, social responsibility, and structural accountability within contemporary Indonesia, thereby reaffirming the Qur'anic message as shalih li kulli zaman wa makan (valid for every time and place).
Co-Authors Abdul Kher Agus Rifki Ridwan Ahmad Syarif Hidayatullah Ahmed Hafiz Al Fikri Anisatul Faizah Apriyanti Apriyanti Ari, Anggi Wahyu Deddy Ilyas Eka Mulyo Yunus Eko Zulfikar Hedhri Nadhiran Ida Novita Indah Wigati Kamaruddin Kamaruddin Kgs. M. Choirul Muchlis Kusnadi Kusnadi Lukman Burhanudin Al-amin M. Arfah Nurhayat Malikhatul Kamalia Mawaliya Mawaliya Muhammad Adhim Rajasyah Muhammad Isnaini Muhammad Khai Hanif Yuli Edi Z Muhammad Khudzaifah Muhammad Zainuri Alkahfi Hasibuan Nadia Azkiya Nadia Azkiya Napisah Napisah Raden Ayu Erika Septiana rahman, pathur Rahmat Hidayat Rahmat Hidayat Rahmat Hidayat raof Bin Rased Risda Alfi Fat Hanna Ris’an Rusli Saldan Manufa Sulaiman Mohammad Nur Zulkipli Jemain