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Revisiting the Prohibition of Khamr and Maysir in the Qur’an: An Examination of Surah Al-Mā’idah [5]: 90-91 Rustriningsih; Fejrian Yazdajird Iwanebel
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.13294

This article delves into the unequivocal prohibition of drunkenness and gambling in Islam, as elucidated in the Qur’an Surah al-Mā’idah [5]: 90-91. While the Quranic prohibition clearly labels certain actions as ‘rijs’ (abominable acts) and associates them with the deeds of the devil, contemporary scholars often prioritize historical and juridical analyses over examining the relevance of these verses in the present day. Thus, this article endeavors to enhance interpretation by situating the text within both its historical context and contemporary circumstances. By employing the ma‘nā-cum-maghzā approach, which equally considers the verse’s historical background and the contemporary reader’s context, the article posits that the prohibition on khamr (intoxicants) and all forms of gambling transcends mere restriction to constitute a ‘binding prohibition.’ This assertion is substantiated by the identification of inherent implications significantly correlated with these proscribed acts, encompassing the promotion of temporal respect, avoidance of diverse adverse impacts on health, economy, social relations, and religious facets, as well as a deterrent against arrogance and mutual reproach.

THE SCIENTIFIC-CUM-SUFISTIC INTERPRETATION OF SAID NURSI IN KULLIYYAT RASAIL AL-NUR Salim, Ahmad Agus; Al Farabi, Fahmi Akhyar; Iwanebel, Fejrian Yazdajird; Arif, Mohammad; Nur, Afifatun
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.472

The Qur'an is a holy book that contains many valuable lessons, requiring interpretation (tafsir) to understand its contents in depth. Ahmad Mustafa al-Maraghi, through his work Tafsir al-Mara>ghi>, presents one of the most remarkable interpretations with a social approach that is relevant to the needs of modern society. Meanwhile, Said Nursi, a contemporary scholar, offers a unique paradigm of scientific interpretation (tafsir 'ilmi) that emphasizes the essence of faith and monotheism, oriented toward the ultimate purpose of the hereafter. This study employs a library research method to explore and identify the novelty of scientific interpretation in the work Kulliyya>t Rasa>il al-Nu>r. The approach used in this research is tafsir s'ilmi. The findings reveal two main conclusions. First, Said Nursi's scientific interpretation emphasizes the essence of faith and monotheism with an eschatological orientation, differing from other scientific interpreters. Second, the novelty of tafsir 'ilmi proposed by Said Nursi is divided into three aspects: (1) in terms of its characteristics, it adopts a scientific-cum-sufistic style; (2) in its perspective and interpretation of nature, it applies two meanings, namely harfi and ismi; and (3) in terms of its impact and the interrelation between science and the Asma’ al-Husna, it fosters the integration of general sciences (science) and religious knowledge.

A Jurisprudential Critique of Khamr Prohibition in Abid Al-Jabiri’s Nuzuli Tafsir Farabi, Fahmi Akhyar Al; Riyadi, Abdul Kadir; Iwanebel, Fejrian Yazdajird; Rafiuddin, Achmad; Amin, Faruq Aziz Al
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.228

Khamr, as an intoxicating substance, is explicitly prohibited in Islamic law due to its harmful effects on both individual and societal well-being. In Indonesia, the increasing number of khamr abuse cases has led to various social and health-related problems. Abid al-Jabiri, a contemporary Muslim intellectual, reexamines the prohibition of khamr through his nuzuli tafsir, offering a contextual and chronological understanding of the relevant Qur’anic verses. This study analyzes al-Jabiri’s nuzuli interpretation by applying a chronological approach to the verses on khamr prohibition (Q.S. al-Baqarah 2:219, al-Nisa’ 4:43, and al-Ma’idah 5:90–91), linking their stages of revelation with the sirah nabawiyyah. Using a library-based, descriptive-analytical method and the ijmali approach, the research traces the sequential development of the prohibition to uncover al-Jabiri’s juristic framework that integrates historical context with normative guidance. Through the lens of pragmatic truth theory, the study highlights the novelty of al-Jabiri’s nuzuli method, which contrasts with traditional, static interpretations by situating the verses within an evolving socio-political context. This reinterpretation offers a rational, adaptable, and socially responsive model for applying Islamic legal principles to contemporary issues, particularly concerning the regulation and understanding of intoxicants in modern Muslim societies.

The Development of Methodology and Islamic Discourse in Contemporary Western Translations of the Qur’an Iwanebel, Fejrian Yazdajird; Iffah, Iffah
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.2512

This study examines the translation of the Qur’an in the contemporary Western context, focusing on the post-September 11 tragedy. The translation of the Qur’an at this phase serves as a gateway for understanding Islam and plays a pivotal role in shaping the perception of Islam in Western society. Furthermore, these translations are intertwined with Islamic socio-political discourse. This study's primary objective is to analyze the development of methodological approaches in translating the Qur’an in the contemporary West and explore the production of Islamic discourse within these translations. Using textual and content analysis, this research posits that, firstly, the methodology of Qur’an translation in the contemporary West has witnessed significant advancement in methodological aspects. This can be observed through the transition from literal, interlineal, and polemical translations to more contextual and even reformist translations. Secondly, apart from being influenced by the socio-political landscape of Islam in the West, the translations of the Qur’an also contribute to the creation of Islamic discourse, particularly in shaping the perception of Qur’an translation in the contemporary Western context, which strives for openness, contemporaneity, and the restoration of Islam’s image and the Qur’an’s oral power.

A Jurisprudential Critique of Khamr Prohibition in Abid Al-Jabiri’s Nuzuli Tafsir Farabi, Fahmi Akhyar Al; Riyadi, Abdul Kadir; Iwanebel, Fejrian Yazdajird; Rafiuddin, Achmad; Amin, Faruq Aziz Al
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.228

Khamr, as an intoxicating substance, is explicitly prohibited in Islamic law due to its harmful effects on both individual and societal well-being. In Indonesia, the increasing number of khamr abuse cases has led to various social and health-related problems. Abid al-Jabiri, a contemporary Muslim intellectual, reexamines the prohibition of khamr through his nuzuli tafsir, offering a contextual and chronological understanding of the relevant Qur’anic verses. This study analyzes al-Jabiri’s nuzuli interpretation by applying a chronological approach to the verses on khamr prohibition (Q.S. al-Baqarah 2:219, al-Nisa’ 4:43, and al-Ma’idah 5:90–91), linking their stages of revelation with the sirah nabawiyyah. Using a library-based, descriptive-analytical method and the ijmali approach, the research traces the sequential development of the prohibition to uncover al-Jabiri’s juristic framework that integrates historical context with normative guidance. Through the lens of pragmatic truth theory, the study highlights the novelty of al-Jabiri’s nuzuli method, which contrasts with traditional, static interpretations by situating the verses within an evolving socio-political context. This reinterpretation offers a rational, adaptable, and socially responsive model for applying Islamic legal principles to contemporary issues, particularly concerning the regulation and understanding of intoxicants in modern Muslim societies.

EPISTEMOLOGICAL OUTLOOK OF ZAINI DAHLAN'S TAFSIR AL-QUR'AN JUZ 30 Najma, Dzatan; Iwanebel, Fejrian Yazdajird
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5695

The development of modern Qur'anic interpretation in Indonesia has been characterized by the emergence of thematic exegesis. In this case, chapter 30 of the Qur'an has drawn much attention, among them is Tafsir Al-Qur'an Juz 30 written by Zaini Dahlan. This work is quite interesting as it is written by an academic Muslim scholar, pedagogical in nature, and having attention much on poetical language of the Qur'an. By using the epistemological framework and theories of Qur'anic interpretation, this article aims to find the source, method, style, validity, and orientation of Zaini Dahlan's interpretation. The article, then, argues that one of Zaini Dahlan's contributions to the discourse of Indonesian Qur'anic studies lies on his attention to the poetic structure of the Qur'an which directed to strengthen theological and pedagogical aspects. In his epistemological structure, Dahlan uses various sources of knowledge most notably from the Qur'an, hadith, history, and scholars' interpretation, which are generally coupled with the dominance of reason (bi al-ra'y) over narrations (bi al-ma'thur). In addition, Dahlan also applied the thematic method of surahs which is framed by the poetic nuances of the Qur'an. As for the measure of truth, Dahlan seems to apply three theories of validity, namely coherence, correspondence, and pragmatics.

NICOLAI SINAI’S HISTORICAL-CRITICAL APPROACH TO THE QUR’AN: A CRITICAL STUDY OF LITERARY COHERENCE, CHRONOLOGY, AND INTERTEXTUALITY Ali, Asyiq Billah; Maulida Fitri Fi Ardillah; Mohd Fadzil, Huda Binti; Iwanebel, Fejrian Yazdajird
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 10 No 1 (2025): Volume 10 No. 1 June 2025
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v10i1.11367

This article examines the historical-critical approach developed by Nicolai Sinai in Quranic studies. The main focus includes three methodological dimensions: literary coherence and secondary revision, inner-Qur’anic chronology, and intertextuality. Through a qualitative library research method, this study explores how Sinai's approach offers an empirical and systematic alternative to traditional and earlier Western historical-critical methods that are often accused of undermining Islamic orthodoxy. Sinai’s contribution fills a significant gap in contemporary Qur’anic hermeneutics by bridging classical Islamic interpretive traditions and modern critical methodologies. His framework offers a more nuanced and respectful engagement with the Qur’anic text, avoiding reductionist tendencies while encouraging deeper philological and literary analysis. The study reveals how Sinai’s moderate historical-critical model, grounded in textual data, can enrich both Western and Islamic scholarship in understanding the historical development, structure, and intertextual dialogue of the Qur’an.

Pendidikan Karakter Keluarga Perspektif Tafsir Tarbawi: Studi Penafsiran Ali Abdul Halim Mahmud Muhammad Rizqi Fauzan Adhimah; Fejrian Yazdajird Iwanebel
EduInovasi: Journal of Basic Educational Studies Vol. 5 No. 1 (2025): EduInovasi: Journal of Basic Educational Studies
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/edu.v5i1.5804

Character education is the provision given to an individual to shape their character or behavior, which needs to be implemented within the family. Family education is the inculcation of values or knowledge to the family, enveloped with religious teachings, thus creating a harmonious family through the cultivation of positive attitudes and behaviors derived from religious values developed within the family. The choice of this topic arises from the need for a deep understanding of Islamic teachings in the context of character education within the family. In the study of tafsir (Quranic exegesis), Ali Abdul Halim Mahmud has a work that interprets education, "Tafsir Tarbawi." This tafsir addresses educational issues, thereby supporting the development of civilization and knowledge related to the Quran. Therefore, this study will address Ali Abdul Halim Mahmud's views on the interpretation of verses regarding family education in Tafsir Tarbawi and its implications for family character education. This research employs a qualitative model and uses a descriptive approach with a thematic tafsir research type. The results of the study indicate that Ali Abdul Halim Mahmud's views on family character education highlight key concepts such as faith, morality, and the role of parents. These findings are supported by his interpretation of specific verses that emphasize the importance of Islamic values in shaping character. He underscores the importance of maintaining self-purity, covering the aurat (parts of the body that should be covered), and avoiding actions that can lead to slander. This provides a general perspective on character education within religious values and social ethics. Thus, this research can be used as a guideline in developing a more effective family character education program, in line with Islamic teachings.

From Protection to Inclusive Dialogue: A Contextual Interpretation of Surah al-Tawbah [9]:6 as the Basis for the Ethics of Da‘wā in Religious Plurality Aziz, Ienash Huwaida; Fejrian Yazdajird Iwanebel; Cecep Soleh Kurniawan
Journal of Ushuluddin and Islamic Thought Vol. 1 No. 1 (2023): June
Publisher : Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/juit.2023.1.1.31-57

The study of the Qur’anic verses revealed in a certain historical context (asbāb al-nuzūl) is often trapped in a textual approach that limits the meaning of the verse only to the background of the event. As a result, the potential for transformation of meaning and ethical messages that are relevant to the contemporary socio-religious context is neglected. One of the verses that is frequently interpreted in a narrow sense is QS. al-Tawbah [9]:6, which was revealed in the context of protection against the polytheists, so that they could hear the word of God. This study aims to review the verse through Abdullah Saeed’s contextual interpretation approach, by exploring its linguistic dimensions, socio-historical context, and potential moral and ethical messages in the reality of religious pluralism today. This study found that the verse implies an opportunity for da‘wā in religious plurality. This is based on the meaning of istajāra which not only means protection, but also points to closeness and peaceful coexistence; mushrikīn can be understood as a representation of adherents of other religions; and kalām Allāh includes all Islamic teachings, not limited to the literal Qur’an. This finding confirms that contextual reading allows the actualization of the inclusive values of the Qur’an as an ethical basis in building interfaith relations in a multicultural society.

Bibliometric Analysis of Living Qur'an Research: A Dimensions Database Exploration (2005-2025) Using R for Statistical Computing and Bibliometrix Software Ali, Asyiq Billah; Fi Ardillah, Maulida Fitri; Iwanebel, Fejrian Yazdajird; Taufik, Egi Tanadi
Suhuf: International Journal of Islamic Studies Vol. 37 No. 2 (2025): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v37i2.12568

This research analyses the development of living Qur'an studies between 2005 and 2025 using the keywords “Living Qur’an”, “Living Al-Qur’an”, "Living Al-Quran", and “Living Al-Quran,” with two keywords containing no apostrophe. Data scraping and analysis rely on a bibliometric approach by analyzing utilizing tools such as R, VOSviewer, and Microsoft Excel to see the development of living Qur'an studies from the category of publications per year, average article citations, most publication sources, local impact of publication sources, most productive authors, most affiliated sources, and most cited documents globally in the database. The steps taken to categorize the data are as follows: determining keywords, searching for data, selecting articles, checking the validity of the data, and finally, analysis. The results showed that, since the emergence of the Living Qur'an from 2005 to 2025, the trend increased significantly from 2016 to 2022, peaking in 2022 with 99 articles. However, despite the increase in quantity, the academic impact of these articles is limited, as reflected in the journal's h-index. This finding also suggests that a university’s collective interest and productivity in the Living Qur'an discourse is not related to the presence of the discourse specialists in the given university.

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