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All Journal Hunafa: Jurnal Studia Islamika Teosofi: Jurnal Tasawuf dan Pemikiran Islam JURNAL TASAMUH Religio : Jurnal Studi Agama-agama MIQOT: Jurnal Ilmu-ilmu Keislaman Wahana Akademika: Jurnal Studi Islam dan Sosial Teosofia: Indonesian Journal of Islamic Mysticism Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis AT-TURAS: Jurnal Studi Keislaman Mutawatir : Jurnal Keilmuan Tafsir Hadith Wahana Akademika: Jurnal Studi Islam dan Sosial Waraqat : Jurnal Ilmu_Ilmu Keislaman Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Hunafa: Jurnal Studia Islamika IBDA': Jurnal Kajian Islam dan Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir QiST: Journal of Quran and Tafseer Studies Al Muhafidz Jurnal Lektur Keagamaan EduInovasi: Journal of Basic Educational Studies Dinika: Academic Journal of Islamic Studies. Suhuf: International Journal of Islamic Studies Journal of Ushuluddin and Islamic Thought PALASTREN: Jurnal Studi Gender TAJDID Jurnal Ilmu Ushuluddin
Fejrian Yazdajird Iwanebel
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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A Jurisprudential Critique of Khamr Prohibition in Abid Al-Jabiri’s Nuzuli Tafsir Farabi, Fahmi Akhyar Al; Riyadi, Abdul Kadir; Iwanebel, Fejrian Yazdajird; Rafiuddin, Achmad; Amin, Faruq Aziz Al
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.228

Abstract

Khamr, as an intoxicating substance, is explicitly prohibited in Islamic law due to its harmful effects on both individual and societal well-being. In Indonesia, the increasing number of khamr abuse cases has led to various social and health-related problems. Abid al-Jabiri, a contemporary Muslim intellectual, reexamines the prohibition of khamr through his nuzuli tafsir, offering a contextual and chronological understanding of the relevant Qur’anic verses. This study analyzes al-Jabiri’s nuzuli interpretation by applying a chronological approach to the verses on khamr prohibition (Q.S. al-Baqarah 2:219, al-Nisa’ 4:43, and al-Ma’idah 5:90–91), linking their stages of revelation with the sirah nabawiyyah. Using a library-based, descriptive-analytical method and the ijmali approach, the research traces the sequential development of the prohibition to uncover al-Jabiri’s juristic framework that integrates historical context with normative guidance. Through the lens of pragmatic truth theory, the study highlights the novelty of al-Jabiri’s nuzuli method, which contrasts with traditional, static interpretations by situating the verses within an evolving socio-political context. This reinterpretation offers a rational, adaptable, and socially responsive model for applying Islamic legal principles to contemporary issues, particularly concerning the regulation and understanding of intoxicants in modern Muslim societies.
EPISTEMOLOGICAL OUTLOOK OF ZAINI DAHLAN'S TAFSIR AL-QUR'AN JUZ 30 Najma, Dzatan; Iwanebel, Fejrian Yazdajird
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5695

Abstract

The development of modern Qur'anic interpretation in Indonesia has been characterized by the emergence of thematic exegesis. In this case, chapter 30 of the Qur'an has drawn much attention, among them is Tafsir Al-Qur'an Juz 30 written by Zaini Dahlan. This work is quite interesting as it is written by an academic Muslim scholar, pedagogical in nature, and having attention much on poetical language of the Qur'an. By using the epistemological framework and theories of Qur'anic interpretation, this article aims to find the source, method, style, validity, and orientation of Zaini Dahlan's interpretation. The article, then, argues that one of Zaini Dahlan's contributions to the discourse of Indonesian Qur'anic studies lies on his attention to the poetic structure of the Qur'an which directed to strengthen theological and pedagogical aspects. In his epistemological structure, Dahlan uses various sources of knowledge most notably from the Qur'an, hadith, history, and scholars' interpretation, which are generally coupled with the dominance of reason (bi al-ra'y) over narrations (bi al-ma'thur). In addition, Dahlan also applied the thematic method of surahs which is framed by the poetic nuances of the Qur'an. As for the measure of truth, Dahlan seems to apply three theories of validity, namely coherence, correspondence, and pragmatics.
Pendidikan Karakter Keluarga Perspektif Tafsir Tarbawi: Studi Penafsiran Ali Abdul Halim Mahmud Muhammad Rizqi Fauzan Adhimah; Fejrian Yazdajird Iwanebel
EduInovasi:  Journal of Basic Educational Studies Vol. 5 No. 1 (2025): EduInovasi:  Journal of Basic Educational Studies
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/edu.v5i1.5804

Abstract

Character education is the provision given to an individual to shape their character or behavior, which needs to be implemented within the family. Family education is the inculcation of values or knowledge to the family, enveloped with religious teachings, thus creating a harmonious family through the cultivation of positive attitudes and behaviors derived from religious values developed within the family. The choice of this topic arises from the need for a deep understanding of Islamic teachings in the context of character education within the family. In the study of tafsir (Quranic exegesis), Ali Abdul Halim Mahmud has a work that interprets education, "Tafsir Tarbawi." This tafsir addresses educational issues, thereby supporting the development of civilization and knowledge related to the Quran. Therefore, this study will address Ali Abdul Halim Mahmud's views on the interpretation of verses regarding family education in Tafsir Tarbawi and its implications for family character education. This research employs a qualitative model and uses a descriptive approach with a thematic tafsir research type. The results of the study indicate that Ali Abdul Halim Mahmud's views on family character education highlight key concepts such as faith, morality, and the role of parents. These findings are supported by his interpretation of specific verses that emphasize the importance of Islamic values in shaping character. He underscores the importance of maintaining self-purity, covering the aurat (parts of the body that should be covered), and avoiding actions that can lead to slander. This provides a general perspective on character education within religious values and social ethics. Thus, this research can be used as a guideline in developing a more effective family character education program, in line with Islamic teachings.
From Protection to Inclusive Dialogue: A Contextual Interpretation of Surah al-Tawbah [9]:6 as the Basis for the Ethics of Da‘wā in Religious Plurality Aziz, Ienash Huwaida; Fejrian Yazdajird Iwanebel; Cecep Soleh Kurniawan
Journal of Ushuluddin and Islamic Thought Vol. 1 No. 1 (2023): June
Publisher : Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/juit.2023.1.1.31-57

Abstract

The study of the Qur’anic verses revealed in a certain historical context (asbāb al-nuzūl) is often trapped in a textual approach that limits the meaning of the verse only to the background of the event. As a result, the potential for transformation of meaning and ethical messages that are relevant to the contemporary socio-religious context is neglected. One of the verses that is frequently interpreted in a narrow sense is QS. al-Tawbah [9]:6, which was revealed in the context of protection against the polytheists, so that they could hear the word of God. This study aims to review the verse through Abdullah Saeed’s contextual interpretation approach, by exploring its linguistic dimensions, socio-historical context, and potential moral and ethical messages in the reality of religious pluralism today. This study found that the verse implies an opportunity for da‘wā in religious plurality. This is based on the meaning of istajāra which not only means protection, but also points to closeness and peaceful coexistence; mushrikīn can be understood as a representation of adherents of other religions; and kalām Allāh includes all Islamic teachings, not limited to the literal Qur’an. This finding confirms that contextual reading allows the actualization of the inclusive values of the Qur’an as an ethical basis in building interfaith relations in a multicultural society.
Bibliometric Analysis of Living Qur'an Research: A Dimensions Database Exploration (2005-2025) Using R for Statistical Computing and Bibliometrix Software Ali, Asyiq Billah; Fi Ardillah, Maulida Fitri; Iwanebel, Fejrian Yazdajird; Taufik, Egi Tanadi
Suhuf: International Journal of Islamic Studies Vol. 37 No. 2 (2025): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v37i2.12568

Abstract

This research analyses the development of living Qur'an studies between 2005 and 2025 using the keywords “Living Qur’an”, “Living Al-Qur’an”, "Living Al-Quran", and “Living Al-Quran,” with two keywords containing no apostrophe. Data scraping and analysis rely on a bibliometric approach by analyzing utilizing tools such as R, VOSviewer, and Microsoft Excel to see the development of living Qur'an studies from the category of publications per year, average article citations, most publication sources, local impact of publication sources, most productive authors, most affiliated sources, and most cited documents globally in the database. The steps taken to categorize the data are as follows: determining keywords, searching for data, selecting articles, checking the validity of the data, and finally, analysis. The results showed that, since the emergence of the Living Qur'an from 2005 to 2025, the trend increased significantly from 2016 to 2022, peaking in 2022 with 99 articles. However, despite the increase in quantity, the academic impact of these articles is limited, as reflected in the journal's h-index. This finding also suggests that a university’s collective interest and productivity in the Living Qur'an discourse is not related to the presence of the discourse specialists in the given university.
A Maqāṣidī Exegesis of Tabdhīr and Isrāf: A Qur'anic Critique of Consumerism in the Culture Runner Phenomenon Ahmad Majdi Thoriq Abuwidad; Zamzam Qodri; Fejrian Yazdajird Iwanebel
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 10 No. 2 (2025): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v10i2.1176

Abstract

Running has transformed from a simple exercise into an urban lifestyle phenomenon that combines fitness, social identity, and consumerism. This transformation raises critical questions about the ethical boundaries of consumption in contemporary Muslim communities, particularly regarding the Qur'anic concepts of tabdhīr (wastefulness) and isrāf (excess). This study examines the runner culture through the lens of Abdul Mustaqim's tafsīr maqāṣidī, a Qur'anic exegetical approach that emphasizes the higher objectives (maqāṣid) of Islamic law, including the preservation of wealth (ḥifẓ al-māl), well-being (ḥifẓ al-nafs), and social justice ('adl). Using qualitative library research with content analysis, this study investigates Qur'anic verses related to tabdhīr and isrāf (Q.S. al-Isrā' [17]:26-27, al-A'rāf [7]:31, al-An'ām [6]:141) and their application to contemporary consumer behavior. The findings reveal that runner culture often manifests characteristics of isrāf through quantitative excess and tabdhīr through purposeless spending driven by social media visibility and brand competition. The study proposes the operationalization of four maqāṣidī values: wasaṭiyyah (balance), maṣlaḥah (social benefit), 'adl (justice), and tawāḍu' (humility) as ethical frameworks for transforming runner culture from consumerist trends into spiritually meaningful practices. This research contributes to contemporary Islamic ethics by demonstrating the relevance of maqāṣidī exegesis in addressing modern lifestyle challenges and offers practical guidance for Muslim communities seeking to balance physical well-being with ethical consumption.
MELIHAT LOGIKA AL-QURAN TENTANG PEREMPUAN MELALUI TERJEMAH REFORMIS Iwanebel, Fejrian Yazdajird
PALASTREN: Jurnal Studi Gender Vol 6, No 2 (2013): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v6i2.990

Abstract

Tulisan ini merangkum ide-ide baru yang mencoba untuk memahami pengembalian istilah yang terkait dengan perempuan dalam Al Qur’an dengan memeriksa sebuah karya Qur’an terjemahan berjudul “Al-Qur’an:Sebuah terjemahan Reformer”. Karya ini menawarkan metodologi baru dalam membaca Al-Qur’an, melalui“Qur’an saja”, membiarkan Qur’an berbicara tentang dirinya sendiri melalui proses redefinisi kata-kata dan koherensi logis. Salah satu bentuk terjemahan yangtampak berbeda dari yang lain, misalnya di QS. An-Nisa (4): 34, ar-rija>lu qawwamu>na ‘ala an-Nisa’ diterjemahkan dengan laki-laki “untuk mendukung” para wanita.Dalam ayat yang sama, ia juga diterjemahkan sebagai salihat dengan “perempuan yang direformasi”. Dalam terjemahan progresif membutuhkan sentuhan aspekhistoris sehingga terjemahan ini tidak lepas dari maknaasli. Jika mereka mengabaikan data historis, penafsiranpara ulama, Ulumul Quran, hadits nabi, dan sebagainya untuk menggunakan tekstualitas Al-Qur’an sebagai penafsir Al-Qur’an, bukan tidak mungkin bahwa merekaakan memiliki kesalahpahaman.kata kunci: Keadilan, Reformis, Quran, Wanita. This paper reviews new ideas that try to make sense of returning the terms related to women in the Qur’an by examining a work of Qur’an translation entitled “ Qur’an: A translation Reformer”. This work offersa new methodology in reading the Qur’an, through “Qur’an alone”, it is let the Qur’an speaks about itself through a process of redefinition of words and logical coherence. One form of translation seems different fromthe others, for example in the QS. An-Nisa (4): 34, ar-rija>lu qawwamuna ‘ala an-Nisa’ translated by men are “to support” the women. In the same paragraph, he alsotranslated as-salihat with “the reformed women”. This progressive translation in the researcher’s point of view needs a touch of historical aspects so that translation is not separated from the original meaning of which is understood by the first audience. If they ignore the historical data, the interpretation of the scholars, Ulumul Quran, hadith of the prophet, and more likely to use thetextuality of the Quran as the interpreter of the Qur’an, it is not impossible that they will have misconceptions.Keywords: Justice, Reformers, Quran, Women.
Two Initiatives of Qur’anic Methodological Interpretation in Contemporary Indonesia: A Study of Tafsir Maqasidi and Ma’na-cum-Maghza Iffah, Iffah; Iwanebel, Fejrian Yazdajird; Kholid, Abd.
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 19, No 2 (2025): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v19i2.28446

Abstract

This article examines the ma‘nā-cum-maghzā and Maqāsid-based interpretation approaches initiated by Indonesian Muslim scholars. While most existing research predominantly focuses on applying these two methodologies, this article critically analyzes the construction of both methodologies to understand their methodological applications and the extent of the contributions offered by these interpretation methodologies. The study argues that, firstly, the conceptual framework and methodology of ma‘nā-cum-maghzā and Maqāsid-based interpretation still heavily rely on the previous scholars’ ideas and have yet to find relatively new grounding and expansion, despite both claiming to extend beyond the boundaries of legal verses in the Qur’an. Secondly, in terms of practical implementation, the ma‘nā-cum-maghzā methodology appears to be more structured in its formulation, while the Maqāsid-based interpretation, on the other hand, still lacks a concrete formulation of its interpretative steps. Mustaqim, in this regard, only formulates principles for interpreting the Qur’an based on maqāsid. Thirdly, although they may differ conceptually and terminologically, both methodologies converge and share similarities in seeking the main message of the Qur’an. Mustaqim refers to it as maqāsid, while Sahiron terms it as historical phenomenal significance. Similarly, in terms of contextualization perspective, Mustaqim refers to it as the movement of text (harakiyyat al-nass), while Sahiron terms it as dynamic phenomenal significance. Artikel ini mengkaji pendekatan ma‘nā-cum-maghzā dan tafsīr maqāsidī yang diinisiasi oleh sarjana Muslim Indonesia. Jika mayoritas penelitian yang ada lebih dominan untuk mengaplikasikan kedua metodologi tersebut, artikel ini hendak menelaah secara kritis terhadap konstruksi kedua metodologi itu untuk melihat bagaimana aplikasi metodologi dan sejauh mana kontribusi yang ditawarkan dari kedua metodologi penafsiran tersebut. Penelitian ini berargumen bahwa, pertama, bangunan konsep dan metodologi ma‘nā-cum-maghzā dan tafsīr maqāsidī masih sepenuhnya berpijak dari konsepsi-konsepsi pemikiran ulama sebelumnya, dan bahkan belum menemukan titik pijakan dan perluasan yang relatif baru, meskipun keduanya mengklaim melampaui batasan ayat-ayat hukum dalam Al-Qur’an. Kedua, dalam wilayah aplikatifnya, metodologi ma‘nā-cum-maghzā terlihat lebih terstruktur dalam perumusan metodenya. Sedangkan tafsīr maqāsidī, tampaknya masih belum terumuskan secara konkret langkah-langkah penafsirannya. Mustaqim dalam hal ini, hanya merumuskan prinsip-prinsip dalam menafsirkan Al-Qur’an dengan berbasis pada maqāsid. Ketiga, meskipun terlihat berbeda secara konsep dan terminologis, keduanya menemukan titik persinggungan dan persamaan dalam mencari pesan utama teks al-Qur’an. Dalam bahasa Mustaqim disebut dengan maqāsid, sedangkan dalam terminologi Sahiron disebut dengan signifikansi fenomenal historis. Demikian juga dengan perspektif kontekstualisasi, yang dalam bahasa Mustaqim disebut dengan gerak teks (harakiyyat al-nass), sedangkan dalam terminologi Sahiron disebut dengan signifikansi fenomenal dinamis.
FROM SPIRITUAL ECOLOGY TO ENVIRONMENTAL GOVERNANCE: The Ecological Engagement of Sufi Orders in Australia Asfa Widiyanto; Fejrian Yazdajird Iwanebel; Aris Widodo
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 1 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i1.1580

Abstract

This study examines the growing significance of eco-Islamic spirituality in Australia, particularly in the post-pandemic context where environmental awareness and faith-based initiatives have gained renewed attention. The study addresses two main questions: How Sufi communities in Australia conceptualize and integrate spirituality with ecological awareness, and How they contribute to environmental protection policies and sustainability initiatives. Focusing on three Sufi orders-the Inayat Khan, the Nimatullahi, and the Ansari-this research employs qualitative field methods, including content analysis of teachings, community documents, and observations of spiritual-ecological practices, informed by Corbetta’s framework of social research. The findings indicate that these communities share a common spiritual framework for responding to ecological challenges. Their environmental engagement is grounded in Islamic ethical principles articulated by their leaders, including tauhîd (divine unity), khilâfah (stewardship), amânah (trustworthiness), mîzân (cosmic balance), Khidmah (service), and tazkiyah (spiritual transformation). These principles are translated into concrete practices such as eco-retreats, permaculture projects, waterconservation initiatives, and the use of renewable energy technologies, including solar panels. By linking spiritual teachings with practical ecological initiatives, Australian Sufi communities demonstrate how grassroots religious movements can contribute to environmental sustainability and support broader environmental governance agendas.
From Spiritual Stations to Social Ethics: Reframing Sufi Maqāmāt as a Framework for Gender Justice In'amuzzahidin , Muh.; Kharomen, Agus Imam; Hanik Rosyida; Fejrian Yazdajird Iwanebel
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 2 (2025): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.2.508-529

Abstract

This article reexamines the Sufi doctrine of maqāmāt (spiritual stations) as an ethical framework for articulating gender justice within Islamic thought. While classical Sufi literature—most notably al-Qushayrī’s al-Risālah—presents the maqāmāt primarily as a stage of spiritual discipline guiding the seeker toward proximity to God, their broader ethical implications for social relations remain underexplored. The central academic problem this study addresses is the persistent separation between Islamic spirituality and contemporary debates on gender justice, which are often framed solely in legal or socio-political terms. Through a qualitative, library-based analysis of classical Sufi texts, especially al-Risālah and related writings of al-Qushayrī, this article reconstructs the moral psychology of the maqāmāt as a virtue ethical framework grounded in ontological equality and moral accountability before God. The study argues that stations such as tawbah, zuhd, tawakkul, and riḍā cultivate ethical dispositions that challenge patriarchal assumptions and reorient social relations toward justice and reciprocity. By demonstrating that gender equity is a logical implication of Sufi spiritual anthropology, the article offers a new interpretive model linking Islamic spirituality to contemporary ethical discourse on gender justice.
Co-Authors Abdul Kadir Afifatun Nur Ahmad Agus Salim Ahmad Majdi Thoriq Abuwidad Ainun Nabilah Al Farabi, Fahmi Akhyar Ali, Asyiq Billah Amin, Faruq Aziz Al Amru, Khobirul Anjani I'anatul Maula Ardelia Nihlah Ilahi Aris Widodo Asfa Widiyanto Aziz, Ienash Huwaida Cecep Soleh Kurniawan Fahmi Akhyar Al Farabi Farabi, Fahmi Akhyar Al Fi Ardillah, Maulida Fitri Hanik Rosyida Iffah, Iffah In'amuzzahidin , Muh. Kamil, Ahmad Zaidanil Kharomen, Agus Imam Kholid, Abd. Mohammad Arif Mohammad Arif Muhamad Haikal Husaini Muhamad Irfan Maulana Muhammad Rizqi Fauzan Adhimah Najma, Dzatan Nur, Afifatun Rafiuddin, Achmad Rustriningsih Salim, Ahmad Agus Taufik, Egi Tanadi Yusrina Salma Zahrotul Kamilah Zamzam Qodri