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All Journal Hunafa: Jurnal Studia Islamika Teosofi: Jurnal Tasawuf dan Pemikiran Islam JURNAL TASAMUH Religio : Jurnal Studi Agama-agama MIQOT: Jurnal Ilmu-ilmu Keislaman Wahana Akademika: Jurnal Studi Islam dan Sosial Teosofia: Indonesian Journal of Islamic Mysticism Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis AT-TURAS: Jurnal Studi Keislaman Mutawatir : Jurnal Keilmuan Tafsir Hadith Wahana Akademika: Jurnal Studi Islam dan Sosial Waraqat : Jurnal Ilmu_Ilmu Keislaman Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Hunafa: Jurnal Studia Islamika IBDA': Jurnal Kajian Islam dan Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir Al Muhafidz Jurnal Lektur Keagamaan TAJDID: Jurnal Ilmu Ushuluddin EduInovasi: Journal of Basic Educational Studies Dinika: Academic Journal of Islamic Studies. Suhuf: International Journal of Islamic Studies Journal of Ushuluddin and Islamic Thought PALASTREN: Jurnal Studi Gender
Fejrian Yazdajird Iwanebel
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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METODOLOGI ANALISIS TEKS BERWAWASAN GENDER: Perspektif Hermeneutik Fejrian Yazdajird Iwanebel
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 1, No 1 (2014): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v1i1.803

Abstract

AbstractProblems of women when seen through the eyes of faith will continue to looksexy. Because religion is often considered "bridging" role of women as both have the mission of humanity and divinity like a man, but it makes the subordinate position of women and marginalized. In response to the discourse on gender, this article tries to make the methodology mewacanakan idea as the basis of modern thinkers, namely Amina Wadud and Khaled Abou El-Fadl. Amina Wadud hermeneutics tauhidi introduced that can be used at the same paradigms and methodologies. While Abou El-Fadl introduce dialogical hermeneutical methodology to bridge the gap in the elements of subjectivity that often occur in the interpretation of gender.Keyword: Amina Wadud, Khaled Abou El-Fadl, hermeneutik
PARADIGMA DAN AKTUALISASI INTERPRETASI DALAM PEMIKIRAN MUḤAMMAD AL-GHAZĀLĪ Fejrian Yazdajird Iwanebel
Hunafa: Jurnal Studia Islamika Vol 11 No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (154.652 KB) | DOI: 10.24239/jsi.v11i1.337.1-22

Abstract

Abstract. Muḥammad al-Ghazālī is one of the prominent thinkers of Ikhwān al-Muslimin. He has been regarded by some scholars to possess progressive ideas and accomodative and contextual character. This paper, exemines the coherency of al-Ghazālī’s thought of interpretation and his paradigm manifested in his works on exegesis. In conclusion, the ideal interpretation paradigm offered by al-Ghazālī  as knife analysis of the Koran texts  is not fully applied. In fact, he intends to interpret the verses of the Koran textually. The question is where the inductive method of interpretation of the Koran which he thinks as the Qur'anic method. There is a discontinuity  of thought which al-Ghazālī does not realize in reference to his paradigm for his interpretation.Kata Kunci: al-Ghazālī, interpretasi, paradigma, kontekstualisasi
METODOLOGI ANALISIS TEKS BERWAWASAN GENDER: Perspektif Hermeneutik Fejrian Yazdajird Iwanebel
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 1, No 1 (2014): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v1i1.803

Abstract

AbstractProblems of women when seen through the eyes of faith will continue to looksexy. Because religion is often considered "bridging" role of women as both have the mission of humanity and divinity like a man, but it makes the subordinate position of women and marginalized. In response to the discourse on gender, this article tries to make the methodology mewacanakan idea as the basis of modern thinkers, namely Amina Wadud and Khaled Abou El-Fadl. Amina Wadud hermeneutics tauhidi introduced that can be used at the same paradigms and methodologies. While Abou El-Fadl introduce dialogical hermeneutical methodology to bridge the gap in the elements of subjectivity that often occur in the interpretation of gender.Keyword: Amina Wadud, Khaled Abou El-Fadl, hermeneutik
Gerakan Keagamaan dan Identitas Kultural Masjid Jendral Sudirman Yogyakarta Fejrian Yazdajird Iwanebel
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.243 KB) | DOI: 10.24090/ibda.v17i1.2817

Abstract

Abstract: The article aims at explaining the root and the form of religious based cultural movement initiated by Jendral Sudirman Mosque (MJS) Yogyakarta. The conundrum departs from the common assumption that mosque is usually regarded as the sacred place, not as profane as cultural performance. Since 2011, the MJS has carried out various cultural activism that is unique, paradox and distinct from the common mosques which activites are generally centered on religious piety. It is in this case that this paper discusses MJS from two aspects: the history of the MJS and its cultural strategy. In its history, the MJS underwent three phases of movement. At first, the mosque was subjugated by the militant Islamic movement which aims at establishing an Islamic state. The movement, then, shifted into an educational movement of the children. And later, it changed totally into religious cultural movement. At this regard, the cultural movement carried out by the MJS reflects an effort in shifting their old identity, while at the same time they are involved in a discursive approach to respond the contemporary challenge of Islamism.
EPISTEMOLOGICAL OUTLOOK OF ZAINI DAHLAN’S TAFSIR AL-QUR’AN JUZ 30 Najma, Dzatan; Iwanebel, Fejrian Yazdajird
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5695

Abstract

The development of modern Qur’anic interpretation in Indonesia has been characterized by the emergence of thematic exegesis. In this case, chapter 30 of the Qur’an has drawn much attention, among them is Tafsir Al-Qur’an Juz 30 written by Zaini Dahlan. This work is quite interesting as it is written by an academic Muslim scholar, pedagogical in nature, and having attention much on poetical language of the Qur’an. By using the epistemological framework and theories of Qur’anic interpretation, this article aims to find the source, method, style, validity, and orientation of Zaini Dahlan’s interpretation. The article, then, argues that one of Zaini Dahlan’s contributions to the discourse of Indonesian Qur’anic studies lies on his attention to the poetic structure of the Qur’an which directed to strengthen theological and pedagogical aspects. In his epistemological structure, Dahlan uses various sources of knowledge most notably from the Qur’an, hadith, history, and scholars’ interpretation, which are generally coupled with the dominance of reason (bi al-ra’y) over narrations (bi al-ma’thur). In addition, Dahlan also applied the thematic method of surahs which is framed by the poetic nuances of the Qur’an. As for the measure of truth, Dahlan seems to apply three theories of validity, namely coherence, correspondence, and pragmatics.
The Development of Methodology and Islamic Discourse in Contemporary Western Translations of the Qur’an Iwanebel, Fejrian Yazdajird; Iffah, Iffah
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.2512

Abstract

This study examines the translation of the Qur’an in the contemporary Western context, focusing on the post-September 11 tragedy. The translation of the Qur’an at this phase serves as a gateway for understanding Islam and plays a pivotal role in shaping the perception of Islam in Western society. Furthermore, these translations are intertwined with Islamic socio-political discourse. This study's primary objective is to analyze the development of methodological approaches in translating the Qur’an in the contemporary West and explore the production of Islamic discourse within these translations. Using textual and content analysis, this research posits that, firstly, the methodology of Qur’an translation in the contemporary West has witnessed significant advancement in methodological aspects. This can be observed through the transition from literal, interlineal, and polemical translations to more contextual and even reformist translations. Secondly, apart from being influenced by the socio-political landscape of Islam in the West, the translations of the Qur’an also contribute to the creation of Islamic discourse, particularly in shaping the perception of Qur’an translation in the contemporary Western context, which strives for openness, contemporaneity, and the restoration of Islam’s image and the Qur’an’s oral power.
Muhammad Amin Al-Shinqiti and the Idea of Economic Equity in the Qur’an Anjani I'anatul Maula; Fejrian Yazdajird Iwanebel
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i2.7784

Abstract

This paper delves into the exploration of economic principles within Qur’anic exegesis. The focus centers on the elucidation of economic equity by, Muhammad Amin al-Shinqiti, as expounded in his tafsir “Adwa’ al-Bayan fī Idah al-Qur’an bi al-Qur’an.” A key emphasis is placed on al-Shinqiti’s comprehensive analysis of economic equity within Surah al-Hasyr [59]: 7. Additionally, al-Shinqiti contextualizes the verse to argue that the booty (al-fay’), as mentioned in the verse, should be reclaimed and channeled into state revenues. Employing Hassan Hanafi’s social hermeneutics framework, this article draws the conclusion that al-Shinqiti critically evaluates both capitalist and socialist economic theories. Al-Shinqiti, through his interpretation, asserts that the fundamental essence of the verse is the eradication of favoritism, thus propelling the attainment of economic equity. Al-Shinqiti distinguishes economic equality from economic equity, contending that the former is an unattainable objective. Furthermore, he advocates for an Islamic economic system characterized by a limited free economy, impartial distribution of state resources, and a focus on the comprehensive welfare of society. This exploration sheds light on Al-Shinqiti’s nuanced perspective on economic principles and provides valuable insights into the Islamic economic framework. 
Revisiting the Prohibition of Khamr and Maysir in the Qur’an: An Examination of Surah Al-Mā’idah [5]: 90-91 Rustriningsih; Fejrian Yazdajird Iwanebel
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.13294

Abstract

This article delves into the unequivocal prohibition of drunkenness and gambling in Islam, as elucidated in the Qur’an Surah al-Mā’idah [5]: 90-91. While the Quranic prohibition clearly labels certain actions as ‘rijs’ (abominable acts) and associates them with the deeds of the devil, contemporary scholars often prioritize historical and juridical analyses over examining the relevance of these verses in the present day. Thus, this article endeavors to enhance interpretation by situating the text within both its historical context and contemporary circumstances. By employing the ma‘nā-cum-maghzā approach, which equally considers the verse’s historical background and the contemporary reader’s context, the article posits that the prohibition on khamr (intoxicants) and all forms of gambling transcends mere restriction to constitute a ‘binding prohibition.’ This assertion is substantiated by the identification of inherent implications significantly correlated with these proscribed acts, encompassing the promotion of temporal respect, avoidance of diverse adverse impacts on health, economy, social relations, and religious facets, as well as a deterrent against arrogance and mutual reproach.
THE SCIENTIFIC-CUM-SUFISTIC INTERPRETATION OF SAID NURSI IN KULLIYYAT RASAIL AL-NUR Salim, Ahmad Agus; Al Farabi, Fahmi Akhyar; Iwanebel, Fejrian Yazdajird; Arif, Mohammad; Nur, Afifatun
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.472

Abstract

The Qur'an is a holy book that contains many valuable lessons, requiring interpretation (tafsir) to understand its contents in depth. Ahmad Mustafa al-Maraghi, through his work Tafsir al-Mara>ghi>, presents one of the most remarkable interpretations with a social approach that is relevant to the needs of modern society. Meanwhile, Said Nursi, a contemporary scholar, offers a unique paradigm of scientific interpretation (tafsir 'ilmi) that emphasizes the essence of faith and monotheism, oriented toward the ultimate purpose of the hereafter. This study employs a library research method to explore and identify the novelty of scientific interpretation in the work Kulliyya>t Rasa>il al-Nu>r. The approach used in this research is tafsir s'ilmi. The findings reveal two main conclusions. First, Said Nursi's scientific interpretation emphasizes the essence of faith and monotheism with an eschatological orientation, differing from other scientific interpreters. Second, the novelty of tafsir 'ilmi proposed by Said Nursi is divided into three aspects: (1) in terms of its characteristics, it adopts a scientific-cum-sufistic style; (2) in its perspective and interpretation of nature, it applies two meanings, namely harfi and ismi; and (3) in terms of its impact and the interrelation between science and the Asma’ al-Husna, it fosters the integration of general sciences (science) and religious knowledge.
A Jurisprudential Critique of Khamr Prohibition in Abid Al-Jabiri’s Nuzuli Tafsir Farabi, Fahmi Akhyar Al; Riyadi, Abdul Kadir; Iwanebel, Fejrian Yazdajird; Rafiuddin, Achmad; Amin, Faruq Aziz Al
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.228

Abstract

Khamr, as an intoxicating substance, is explicitly prohibited in Islamic law due to its harmful effects on both individual and societal well-being. In Indonesia, the increasing number of khamr abuse cases has led to various social and health-related problems. Abid al-Jabiri, a contemporary Muslim intellectual, reexamines the prohibition of khamr through his nuzuli tafsir, offering a contextual and chronological understanding of the relevant Qur’anic verses. This study analyzes al-Jabiri’s nuzuli interpretation by applying a chronological approach to the verses on khamr prohibition (Q.S. al-Baqarah 2:219, al-Nisa’ 4:43, and al-Ma’idah 5:90–91), linking their stages of revelation with the sirah nabawiyyah. Using a library-based, descriptive-analytical method and the ijmali approach, the research traces the sequential development of the prohibition to uncover al-Jabiri’s juristic framework that integrates historical context with normative guidance. Through the lens of pragmatic truth theory, the study highlights the novelty of al-Jabiri’s nuzuli method, which contrasts with traditional, static interpretations by situating the verses within an evolving socio-political context. This reinterpretation offers a rational, adaptable, and socially responsive model for applying Islamic legal principles to contemporary issues, particularly concerning the regulation and understanding of intoxicants in modern Muslim societies.
Co-Authors Abdul Kadir Ahmad Majdi Thoriq Abuwidad Ainun Nabilah Al Farabi, Fahmi Akhyar Ali, Asyiq Billah Amin, Faruq Aziz Al Amru, Khobirul Anjani I'anatul Maula Aris Widodo Asfa Widiyanto Aziz, Ienash Huwaida Cecep Soleh Kurniawan Farabi, Fahmi Akhyar Al Fi Ardillah, Maulida Fitri Hanik Rosyida Iffah, Iffah In'amuzzahidin , Muh. Kamil, Ahmad Zaidanil Kharomen, Agus Imam Kholid, Abd. Mohammad Arif Muhamad Irfan Maulana Muhammad Rizqi Fauzan Adhimah Najma, Dzatan Nur, Afifatun Rafiuddin, Achmad Rustriningsih Salim, Ahmad Agus Taufik, Egi Tanadi Yusrina Salma Zahrotul Kamilah Zamzam Qodri