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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Hunafa: Jurnal Studia Islamika JURNAL TASAMUH Religio : Jurnal Studi Agama-agama Wahana Akademika: Jurnal Studi Islam dan Sosial Teosofia: Indonesian Journal of Islamic Mysticism Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Wahana Akademika: Jurnal Studi Islam dan Sosial Waraqat : Jurnal Ilmu_Ilmu Keislaman REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Hunafa: Jurnal Studia Islamika IBDA': Jurnal Kajian Islam dan Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir Al Muhafidz Jurnal Lektur Keagamaan TAJDID: Jurnal Ilmu Ushuluddin EduInovasi: Journal of Basic Educational Studies Dinika: Academic Journal of Islamic Studies. Suhuf: International Journal of Islamic Studies Journal of Ushuluddin and Islamic Thought
Fejrian Yazdajird Iwanebel
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Wacana Fiqh Kontemporer (Telaah terhadap Pemikiran Fiqh Humanis M. Syahrur) F.Y. Iwanebel F.Y. Iwanebel
TASAMUH Vol 1, No 2 (2010): Tasamuh
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kebekuan yang ada dalam fiqh terkadang masih dirasakan sampai sekarang. Keberadaaan fiqh sebagai manifestasi Islam yang berhubungan dengan hukum seringkali dihadapkan dengan tantangan realitas zaman. Dinamika kehidupan yang meniscayakan adanya perubahan, menuntut fiqh itu sendiri mampu menerobos ruang-ruang gelap yang telah mengurungnya. Tulisan ini hendak mengkaji pemikiran Syahrur dari sudut pandang fiqh. Titik tolaknya adalah bagaimana corak pemikiran Syahrur dalam fiqh dan bagaimana implikasi teoritis terhadap fiqh kontemporer. Metode yang digunakan dalam studi ini adalah deskriptif analitis. Penulis mempunyai kesimpulan bahwa corak pemikiran Syahrur dalam fiqhadalah humanis, reformatif dan emansipatif. Secara teoritis gagasan Syahrur yang tertuang dalam teori limit telah menyumbangkan logika matematis dalam meretas fiqh yang rigid. Kata Kunci:  syahrur, fiqh, teori limit, humanis, ijtihad
METODOLOGI ANALISIS TEKS BERWAWASAN GENDER: Perspektif Hermeneutik Fejrian Yazdajird Iwanebel
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 1, No 1 (2014): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v1i1.803

Abstract

AbstractProblems of women when seen through the eyes of faith will continue to looksexy. Because religion is often considered "bridging" role of women as both have the mission of humanity and divinity like a man, but it makes the subordinate position of women and marginalized. In response to the discourse on gender, this article tries to make the methodology mewacanakan idea as the basis of modern thinkers, namely Amina Wadud and Khaled Abou El-Fadl. Amina Wadud hermeneutics tauhidi introduced that can be used at the same paradigms and methodologies. While Abou El-Fadl introduce dialogical hermeneutical methodology to bridge the gap in the elements of subjectivity that often occur in the interpretation of gender.Keyword: Amina Wadud, Khaled Abou El-Fadl, hermeneutik
Pemaknaan al-Din dan al-Islam dalam Qur’an A Reformist Translation Fejrian Yazdajird Iwanebel
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.142 KB) | DOI: 10.15642/mutawatir.2017.7.2.263-283

Abstract

Abstract: This paper highlights the ideas on the meaning of religion within Quran: A Reformist Translation, a contemporary work that promotes a reformist paradigm of Quranic interpretation. On the methodological framework, their exegesis lies on the Qur’an alone, which means to let the Qur’anexplainstheir self within their logic and linguistic features. They refuse the hierarchical and epistemic authority of the clergy in interpreting the Qur’an. Further, they have also rejected the authority of hadis. With this theoretical framework, they do not interpret al-dînas religion, but as a system. They also do not interpret Islam as a proper name related to the religion of Muhammad, but as a mindset and action which lies on the system of peacemaking and peaceful surrendering. This kind of interpretation theoretically makes a shifting orientation of the verse which generally tends to theology, dogmatic, and exclusive become humanist, dialogue and inclusive. Keywords: Qur’anic translation; reformist, al-dîn; al-islâm. Abstrak: artikel inimembahas tentang gagasan makna agama dalam Quran: A Reformist Translation, sebuah karya terjemah Alquran kontemporeryang menawarkan pandangan baru dalam melihat teks dengan semangat reformis. Kerangka metodologis penafsiran mereka adalah al-Qur’an alone, yaitu membiarkan Alquran menjelaskan dirinya sendiri dengan logika kebahasaannya. Mereka menolak otoritas ulama sebagai epistemologi tafsirnya, termasuk dalam hal ini hadis. Dengan kerangka ini, mereka memaknai al-dîntidak sebagai agama, melainkan sebagai sistem. Demikian juga dengan al-islâm, mereka tidak menafsirkan kata tersebut sebagai nama agama tertentu, melainkan sebuah mindsetdan aksi yang berpijak pada sistem kepasrahan dan kedamaian. Penafsiran inisecara teoritismerubah orientasi ayat yang semula bersifat teologis, dogmatis dan eksklusif menjadi humanis, dialogis dan inklusif. Kata Kunci: Terjemah Alquran; reformis; al-dîn; al-islâm.
Al-Ijmā' fī al-Tafsīr dalam Perspektif Mufasir Modern: Telaah Surah al-Kahf [18]: 60 dan al-Layl [92]: 17 Khobirul Amru; Abd. Kholid; Fejrian Yazdajird Iwanebel
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.74-98

Abstract

The existence of al-Ijmā‘ fī al-Tafsīr  as a new discourse which officially incorporates to the study of Uṣūl al-Tafsīr has evoked various questions. The problem seems to lie within the episteme of the discourse which eventually conflicted to the reform spirit of modern Qur’anic exegetes. This study aims at trailing a constituted concept of al-Ijmā‘ fī al-Tafsīr through the eyes of six modern Qur’anic exegeses written by Bint al-Shāṭi’, Sayyid Quṭb, Abū Zahrah, Muḥammad al-Ghazālī, ‘Ābid al-Jābirī and ‘Izzat Darwazah. It begins with analyzing the Qs. al-Kahf [18]: 60 and Qs. al-Layl [92]: 92, as the interpretation of these two verses is stated as a definitive interpretation, which is agreed upon by some commentators (mujma‘ ‘alayh). This paper proves that the discourse of al-Ijmā‘ fī al-Tafsīr has not received enough acceptance or serious attention by most modern commentators. The six modern exegetes also stand on different outlook for the consensus of Qur’anic interpretation: some exegetes quote and admit it; some of them do not cite for certain reasons; and one of them rejects and doubts it.
PARADIGMA DAN AKTUALISASI INTERPRETASI DALAM PEMIKIRAN MUḤAMMAD AL-GHAZĀLĪ Fejrian Yazdajird Iwanebel
Hunafa: Jurnal Studia Islamika Vol 11 No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (154.652 KB) | DOI: 10.24239/jsi.v11i1.337.1-22

Abstract

Abstract. Muḥammad al-Ghazālī is one of the prominent thinkers of Ikhwān al-Muslimin. He has been regarded by some scholars to possess progressive ideas and accomodative and contextual character. This paper, exemines the coherency of al-Ghazālī’s thought of interpretation and his paradigm manifested in his works on exegesis. In conclusion, the ideal interpretation paradigm offered by al-Ghazālī  as knife analysis of the Koran texts  is not fully applied. In fact, he intends to interpret the verses of the Koran textually. The question is where the inductive method of interpretation of the Koran which he thinks as the Qur'anic method. There is a discontinuity  of thought which al-Ghazālī does not realize in reference to his paradigm for his interpretation.Kata Kunci: al-Ghazālī, interpretasi, paradigma, kontekstualisasi
METODOLOGI ANALISIS TEKS BERWAWASAN GENDER: Perspektif Hermeneutik Fejrian Yazdajird Iwanebel
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 1, No 1 (2014): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v1i1.803

Abstract

AbstractProblems of women when seen through the eyes of faith will continue to looksexy. Because religion is often considered "bridging" role of women as both have the mission of humanity and divinity like a man, but it makes the subordinate position of women and marginalized. In response to the discourse on gender, this article tries to make the methodology mewacanakan idea as the basis of modern thinkers, namely Amina Wadud and Khaled Abou El-Fadl. Amina Wadud hermeneutics tauhidi introduced that can be used at the same paradigms and methodologies. While Abou El-Fadl introduce dialogical hermeneutical methodology to bridge the gap in the elements of subjectivity that often occur in the interpretation of gender.Keyword: Amina Wadud, Khaled Abou El-Fadl, hermeneutik
Gerakan Keagamaan dan Identitas Kultural Masjid Jendral Sudirman Yogyakarta Fejrian Yazdajird Iwanebel
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.243 KB) | DOI: 10.24090/ibda.v17i1.2817

Abstract

Abstract: The article aims at explaining the root and the form of religious based cultural movement initiated by Jendral Sudirman Mosque (MJS) Yogyakarta. The conundrum departs from the common assumption that mosque is usually regarded as the sacred place, not as profane as cultural performance. Since 2011, the MJS has carried out various cultural activism that is unique, paradox and distinct from the common mosques which activites are generally centered on religious piety. It is in this case that this paper discusses MJS from two aspects: the history of the MJS and its cultural strategy. In its history, the MJS underwent three phases of movement. At first, the mosque was subjugated by the militant Islamic movement which aims at establishing an Islamic state. The movement, then, shifted into an educational movement of the children. And later, it changed totally into religious cultural movement. At this regard, the cultural movement carried out by the MJS reflects an effort in shifting their old identity, while at the same time they are involved in a discursive approach to respond the contemporary challenge of Islamism.
EPISTEMOLOGICAL OUTLOOK OF ZAINI DAHLAN’S TAFSIR AL-QUR’AN JUZ 30 Najma, Dzatan; Iwanebel, Fejrian Yazdajird
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5695

Abstract

The development of modern Qur’anic interpretation in Indonesia has been characterized by the emergence of thematic exegesis. In this case, chapter 30 of the Qur’an has drawn much attention, among them is Tafsir Al-Qur’an Juz 30 written by Zaini Dahlan. This work is quite interesting as it is written by an academic Muslim scholar, pedagogical in nature, and having attention much on poetical language of the Qur’an. By using the epistemological framework and theories of Qur’anic interpretation, this article aims to find the source, method, style, validity, and orientation of Zaini Dahlan’s interpretation. The article, then, argues that one of Zaini Dahlan’s contributions to the discourse of Indonesian Qur’anic studies lies on his attention to the poetic structure of the Qur’an which directed to strengthen theological and pedagogical aspects. In his epistemological structure, Dahlan uses various sources of knowledge most notably from the Qur’an, hadith, history, and scholars’ interpretation, which are generally coupled with the dominance of reason (bi al-ra’y) over narrations (bi al-ma’thur). In addition, Dahlan also applied the thematic method of surahs which is framed by the poetic nuances of the Qur’an. As for the measure of truth, Dahlan seems to apply three theories of validity, namely coherence, correspondence, and pragmatics.
The Development of Methodology and Islamic Discourse in Contemporary Western Translations of the Qur’an Iwanebel, Fejrian Yazdajird; Iffah, Iffah
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.2512

Abstract

This study examines the translation of the Qur’an in the contemporary Western context, focusing on the post-September 11 tragedy. The translation of the Qur’an at this phase serves as a gateway for understanding Islam and plays a pivotal role in shaping the perception of Islam in Western society. Furthermore, these translations are intertwined with Islamic socio-political discourse. This study's primary objective is to analyze the development of methodological approaches in translating the Qur’an in the contemporary West and explore the production of Islamic discourse within these translations. Using textual and content analysis, this research posits that, firstly, the methodology of Qur’an translation in the contemporary West has witnessed significant advancement in methodological aspects. This can be observed through the transition from literal, interlineal, and polemical translations to more contextual and even reformist translations. Secondly, apart from being influenced by the socio-political landscape of Islam in the West, the translations of the Qur’an also contribute to the creation of Islamic discourse, particularly in shaping the perception of Qur’an translation in the contemporary Western context, which strives for openness, contemporaneity, and the restoration of Islam’s image and the Qur’an’s oral power.
Muhammad Amin Al-Shinqiti and the Idea of Economic Equity in the Qur’an Anjani I'anatul Maula; Fejrian Yazdajird Iwanebel
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i2.7784

Abstract

This paper delves into the exploration of economic principles within Qur’anic exegesis. The focus centers on the elucidation of economic equity by, Muhammad Amin al-Shinqiti, as expounded in his tafsir “Adwa’ al-Bayan fī Idah al-Qur’an bi al-Qur’an.” A key emphasis is placed on al-Shinqiti’s comprehensive analysis of economic equity within Surah al-Hasyr [59]: 7. Additionally, al-Shinqiti contextualizes the verse to argue that the booty (al-fay’), as mentioned in the verse, should be reclaimed and channeled into state revenues. Employing Hassan Hanafi’s social hermeneutics framework, this article draws the conclusion that al-Shinqiti critically evaluates both capitalist and socialist economic theories. Al-Shinqiti, through his interpretation, asserts that the fundamental essence of the verse is the eradication of favoritism, thus propelling the attainment of economic equity. Al-Shinqiti distinguishes economic equality from economic equity, contending that the former is an unattainable objective. Furthermore, he advocates for an Islamic economic system characterized by a limited free economy, impartial distribution of state resources, and a focus on the comprehensive welfare of society. This exploration sheds light on Al-Shinqiti’s nuanced perspective on economic principles and provides valuable insights into the Islamic economic framework. 
Co-Authors Abd. Kholid Abdul Kadir Ahmad Majdi Thoriq Abuwidad Al Farabi, Fahmi Akhyar Ali, Asyiq Billah Amin, Faruq Aziz Al Anjani I'anatul Maula Ardillah, Maulida Fitri Fi Aziz, Ienash Huwaida Cecep Soleh Kurniawan Farabi, Fahmi Akhyar Al Fi Ardillah, Maulida Fitri Iffah, Iffah Kamil, Ahmad Zaidanil Khobirul Amru Maulida Fitri Fi Ardillah Mohammad Arif Mohd Fadzil, Huda Binti Muhamad Irfan Maulana Muhammad Rizqi Fauzan Adhimah Najma, Dzatan Nur, Afifatun Rafiuddin, Achmad Rustriningsih Salim, Ahmad Agus Salma, Yusrina Sibawayhie, Muhammad Haris Miftah Taufik, Egi Tanadi Zahrotul Kamilah Zamzam Qodri