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All Journal Masalah-Masalah Hukum ASAS : Jurnal Hukum Ekonomi Syariah Al-'Adalah Jurnal Pranata Hukum Jurnal Ijtimaiyya SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Jurnal Hukum Sehasen Volksgeist: Jurnal Ilmu Hukum dan Konstitusi MILRev: Metro Islamic Law Review Saintifika Islamica: Jurnal Kajian Keislaman
Efa Rodiah Nur
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Al-'Adalah

 1 
RIBA DAN GHARAR: SUATU TINJAUAN HUKUM DAN ETIKA DALAM TRANSAKSI BISNIS MODERN Nur, Efa Rodiah
al-'adalah Vol 12 No 1 (2015): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v12i1.247

Abstract

Abstract: Riba and Gharar: a Review of Law and Ethics of Modern Business Transactions. Numerous interpretations of riba and interest in modern financial institution vary based on who interpreted them. The fuqaha (fiqh experts) and Moslem economists have different opinion in that the ‘illat of riba said by the fuqaha is considered not accurate based on the development of Islamic law. Gharar, translated as speculation, is equal with gambling because there is uncertainty for both buyer and seller. Such practices are commonly done by modern society like transactions in agricultural crops that are still in the field by using wholeseller system. From Islamic ethics of transactions, riba, interest and gharar are not in accordance with the transaction ethics. Such practises are banned because they are unnatural, exploitative and non productive for economic activity. Abstrak: Riba dan Gharar: Suatu Tinjauan Hukum dan Etika dalam Transaksi Bisnis Modern. Berbagai macam interpretasi tentang riba dan juga bunga pada lembaga keuangan modern (bank), baik itu dari fukaha maupun ekonom Muslim, nampaknya terjadi karena ‘illat riba yang dikemukakan para fukaha dipandang tidak akurat dalam perkembangan pemikiran hukum Islam. Gharar yang diterjemahkan sebagai spekulasi disamakan dengan judi karena ketidakpastian kedua belah pihak (penjual dan pembeli). Praktik semacam ini banyak dilakukan oleh masyarakat modern, seperti jual beli hasil pertanian yang masih di lahan dengan sistem borongan. Bila dilihat dari sisi etika transaksi Islam, baik riba, bunga dan gharar menyalahi keetisan dalam transaksi. Pertimbangan etik larangan riba, bunga dan gharar, dikarenakan adanya ketidakwajaran, eksploitasi dan tidak produktif. Sementara sistem etik ekonomi menekankan produk, kewajaran dan kejujuran di dalam perdagangan, serta kompetisi yang adil.
Dynamic Development of Family Law in Muslim Countries Idham, Idham; Nur, Efa Rodiah; Hermanto, Agus
al-'adalah Vol 19 No 1 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i1.12421

Abstract

Abstract: Dynamic Development of Family Law in Muslim Countries. This article examines the dynamics of the development/renewal of Islamic family law in Muslim countries. The aim is to obtain a concrete picture of the development, from its original form, i.e conventional fiqh, to become positive law and apply it in Muslim countries. This research is classified as library research using a combination of historical and socio-anthropological approaches. Data were obtained from several secondary sources in the form of laws and regulations, books, articles, and many other documents related to the topic under study. The results of this study indicate that the role of the state in enforcing a legal system is absolute, in the sense that a law can be applied when it has been legislated as positive law. Apart from that, this study also found the fact that three models are applied in the development of family law in Muslim countries, namely; First, the state still applies the conventional legal system (fiqh). Second, the state carries out legal reforms within the school of thought. Third, the state makes its family law that is separate from religious norms to keep up with changes and developments in society.
Co-Authors Agus Hermanto Agus Hermanto Ahmad Sukandi, Ahmad Anggraini, Putri Dahri, Harapandi Fitra Liana Suri Hamsidar, Hamsidar Harapandi Dahri Syahrum Idham Idham Idham Idham Khoirul Abror Liky Faizal Majdidin, Rijah Muhammad Mayyadah, Putri Mu'in, Fathul Mufid Arsyad Muhamad Zundi Pratama Mu’in, Fathul Nik Abdullah, Nik Herda Binti Nik Herda Binti Nik Abdullah novia dwi putri Pratama, Muhamad Zundi putri, novia dwi Qohar, Abd. Rita Zaharah Rudi Santoso Rudi Santoso, Rudi Taufik Hidayat Zaharah, Rita Zainudin Hasan