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All Journal Farabi Al-Ihkam: Jurnal Hukum dan Pranata Sosial Tahdis: Jurnal Kajian Ilmu Al-Hadis MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Jurnal Tafsere Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir
Misbahuddin Asaad
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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 1 
Kritik Hadis Berdasarkan Metodologi Hadis: Tawaran Scientific Nuruddin ‘Itr Misbahuddin Asaad
Farabi Vol 16 No 1 (2019): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v16i1.1032

Abstract

Hadis dalam praktek sehari hari terkadang dipahami oleh sebagian masyarakat hanya terkait masalah agama saja, tidak sesuai secara praktis dengan ilmu pengetahuan, dianggap bertentangan dan bahkan menjadi penghalang berkembangnnya ilmu pengetahuan. Sehingga kegiatan kritik hadis menjadi sangat penting untuk dilakukan. Kritik hadis merupakan cara memurnikan ajaran agama Islam dari dalam, dan menjadi pertahanan terhadap serangan yang ingin melemahkannya dari luar, sehingga karena itu hadis menjadi sumber penjelas menyangkut problematika setiap pribadi umat Islam dan benteng pertahanan dalam menangkal setiap berita yang bertentangn dengan ajaran agama Islam. Fungsi dan peranan hadis jelas sekali, jika hadis yang dimaksudkan memiliki kategori sahih dari sisi sanad maupun matan setelah melalui proses penelitian secara scientific. Standarisasi yang diterapkan dalam mengfungsikan hadis menjadi sumber pemahaman ajaran agama, harus berdasarkan proses kerja metodologis dalam mempraktekkan syarat-syarat kesahihan antar sanad dan matan melalui kritik hadis yang telah disepakati para ulama hadis serta upaya mengungkap kandungan hadis berdasarkan metode pemahaman hadis dengan menggunakan metode analisis (tāhlīlī), tematik (maudhū’i), dan komprehensif (muqārin), serta menjelaskan konten hadis menggunakan berbagai macam pendekatan, seperti; bahasa, historis, sosiologi, antroplogi dan lain-lain, serta teknik interpretasi tekstual atau kontekstual.
Wacana Saintifik Hadis dalam Konstruksi Kesahihan Hadis: Kajian Kritis Terhadap Pemikiran Mohamed Zafzaf dan Syuhudi Ismail Misbahuddin Asaad
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 13 No 2 (2022): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v13i2.33121

Abstract

This study aims to present hadith research under the normal scientific approach for hadith research, also known as scientific hadith. The scientific discourse of hadith in the construction of hadith validity according to the understanding of Muhammad el-Zafzaf is a procedural pattern of process sequences regarding the ulum of hadith or hadith methodology into scientific approaches and methods, in conducting criticism of hadith based on scientific procedural or so-called scientific hadith. Thus, the process of filtering hadith hadith through the takhrj technique, classifying themes, constructing schemes (sanad i'tibr), and selecting a crucial study path for sanad with the al-ad wa al-ahammul method is the primary process of scientific research in hadith. And criticism of the release of isnad and the content, the identification of the system of hadith validity, and the starting point for distinguishing hadith when deciding hadith procedurally. As well as the adala-an and dhbit-sanad of the hadith become a sub-system for assessing the authenticity of the hadith, after discovering the connection of the sanad (ittishl sanad), and the matan avoids anomalies (sydz) and oddities (illat). Keywords: Mohamed Zafzaf; Scientific Hadith; The Construction of Hadith Validity;
Bahasa Inggris Misbahuddin Asaad; Kharisma, Nadya Putri; Saleh, Marlin
Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Vol 4 No 1 (2024): LIVING SUNNAH (June)
Publisher : Pascasarjana, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ihyaussunnah.v4i1.45126

Abstract

The sayings of the Prophet play a highly significant role as one of the two primary sources of Islam, crucial in constructing the foundation of the Islamic religion. Understanding the asbabul wurud (occasions of revelation) in hadith studies is considered equally important to comprehending the asbab an-nuzul (occasions of revelation) in the Quran, as both serve as the contextual core of an event. The study of asbabul wurud is critical in the discussion of hadiths, aiming to prevent misinterpretations of the intended meaning of a hadith. Unawareness of asbabul wurud can lead to misunderstandings, focusing solely on the textual meaning of the hadith and potentially resulting in incorrect interpretations. The research methodology employed is qualitative analysis with a library research approach. The focus of this study is on the analysis of writings discussing the asbabul wurud of a hadith. The research findings indicate that understanding the asbabul wurud of a hadith plays a crucial role in avoiding interpretative errors. The classification of asbabul wurud encompasses Quranic verses, hadiths, and related factors, such as events involving the companions. Furthermore, the study highlights the importance of understanding asbabul wurud in the context of education, emphasizing that this knowledge can contribute positively to the accurate understanding of Islamic teachings.
Happiness Permissibility: Negotiating Hadith on Polygamy as Perfection of Worship in Wahdah Islamiyah Muslim Women Husain, Rahmin Talib; Abd. Hamid Wahid; Mahbub Ghozali; Zumiyati Sanu Ibrahim; Misbahuddin Asaad
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 2 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i2.11352

Abstract

The practice of polygamy, which is debated among women, is accepted by Wahdah Islamiyah Muslim women as an embodiment of religious teachings enshrined in the hadith. This acceptance does not negate the complexities and contradictions inherent in the hadith that discuss the practice. This study explores the reading position of Wahdah Islamiyah Muslim women in understanding and practicing the hadith of polygamy. Using qualitative methods, data were collected through in-depth interviews with 12 persons consisting of 5 first wives, 5 second wives, 1 da’īyah (preacher), and 1 head of the Wahdah Islamiyah Muslim women. In-depth observations were also made of key informant activities. The data were analyzed using a fiqh (Islamic Jurisprudence) analysis model combined with the framework of Stuart Hall's reception theory. The findings of this study reveal three different reading positions: 1) The hegemonic reading model using the argument of belief in an authoritative text. 2) the negotiated reading model emphasizing the fulfillment of the husband's needs driven by concerns about the husband's compliance with the principles of justice. 3) the oppositional reading model rooted in the vulnerability of wives who challenge of ensuring fair treatment. These three positions emerge from the structure of the hadith discourse where the textual affirmation of polygamy serves as the basis for its resolution. The incorporation of settlement in an interpretive and counterintuitive perspective in the development of fiqh signifies a full acceptance of the law while also considering the goals of responsible individuals (maqāṣid al-mukallafīn).
Hermeneutika Riba dalam Pinjaman Online: Pendekatan Fazlur Rahman dan Muhammad Syahrur terhadap Keuangan Digital Arlin Thahir, Yuri; Misbahuddin Asaad; Khaerul Asfar; Rinaldy, Asfar
Jurnal Tafsere Vol 12 No 2 (2024)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jt.v12i2.53358

Abstract

Artikel ini bertujuan untuk membahas pemikiran Fazlur Rahman dengan teori double movement-nya dan Muhammad Syahrur dengan teori batasnya (hudud) dalam menafsirkan ayat-ayat riba serta relevansinya terhadap fenomena pinjaman online yang berkembang dalam masyarakat modern. Penelitian ini menggunakan metode deskriptif kualitatif dengan pendekatan kepustakaan, yang berfokus pada buku-buku yang membahas kedua tokoh dan jurnal penelitian ilmiah terkait. Hasil penelitian menunjukkan bahwa, menurut teori double movement Fazlur Rahman, pinjaman online yang menerapkan bunga tinggi, biaya tersembunyi, dan kontrak yang tidak transparan bertentangan dengan prinsip keadilan yang menjadi inti ajaran Islam. Praktik tersebut dapat dikategorikan sebagai bentuk modern dari riba jahiliyyah yang dilarang. Dalam perspektif Muhammad Syahrur, pinjaman online yang mengenakan bunga berlebihan melampaui batas maksimum (hadd al-a’la) yang diperbolehkan, sehingga termasuk riba yang diharamkan. Kajian ini menegaskan pentingnya menafsirkan riba dengan mempertimbangkan dinamika sosial-ekonomi kontemporer. Selain itu, artikel ini menekankan perlunya solusi keuangan berbasis etika Islam untuk mengatasi dampak buruk pinjaman online, seperti beban ekonomi dan ketidakadilan sosial, yang bertentangan dengan nilai-nilai keadilan dalam Islam.
NALAR SUFISTIK PADA KISAH AL-QUR’AN BASRI; Misbahuddin Asaad; Isnayanti
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v10i1.3851

Abstract

This study aims to describe the Sufi nuances of al-Naisaburi's interpretation model of the story of the Qur'an in the book of interpretation Ghara'ib al-Qur'an wa Ragha'ib al-Furqan. The Sufi approach in interpreting the Qur'an has raised pros and cons, but this is not a signal to be a priori with this kind of interpretation model. So far, the presentation of the story of the Qur'an has been dominated by a textual interpretation model. In fact, by revealing the story of the Qur'an from the inner side, it will provide new colors and nuances in understanding the wisdom behind the narrative of the story in the Qur'an. By using a descriptive-analytical method, this study describes and analyzes the results of al-Naisaburi's interpretation related to the story of the prophet Moses. The results of this study indicate that the portrait of al-Naibari's interpretation of QS. al-Baqarah: 67-68 shows his skill in combining the literal and inner meanings of a verse. Reading the story in the Qur'an feels less effective in life if it is only to know the chronological flow of an event that occurred in the past by only paying attention to its textual meaning. However, if the verses of the story in the Qur'an are explored with Sufi reason, then the inner meaning contained in it will be seen which is full of wisdom and deep knowledge of the events that occurred in the story.
Bahasa Inggris Misbahuddin Asaad; Maharida; Abdul Rauf, Rusmin
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 16 No 1 (2025): Edisi Juni 2025
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v16i1.56371

Abstract

This paper intends to shed light on a crucial stage in hadith research, between the sanad and the matan, which took place in the mid-19th century CE, when the figure of Salah al-Din Idlibi offered a new formula of matan criticism, and was considered strange and unnecessary, especially when it was presented by a lesser-known person, who could perhaps be compared to the big names, with the findings of the sanad research method. Ignaz Goldziher for example (1850-1921), who inspired many orientalists, like Jonathan A. C Brown. Writing using the qualitative-narrative-inductive writing method, with a socio-historical approach, finds that, criticism of matn becomes an anti-climax of procedural hadith research with scientific bids or hadith scientific methodology, which makes hadith a multilateral function in reading contemporary issues that covered by advances in technology and science. It was found that the sanad as a narrator ending with the editor of the hadith text/matn, must consciously ensure that the utterance was transmitted from the Prophet, with the correct events, according to the rules of the language, according to the social situation when each narrator in the Isnād chain intersects without disconnected based on the historical elements of each sanad.
REKONSEPTUALISASI MUSYAWARAH DALAM AL-QUR’AN DAN HADIS BERDASARKAN PENAFSIRAN DAN PEMAHAMAN PRAKTIS DI INDONESIA Misbahuddin Asaad; Basri, Basri; Ahmad Ishak
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2025)
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the reconceptualization of deliberation in the perspective of the Qur'an and hadith by tracing textual interpretation and its practical application in the socio-religious context in Indonesia. Deliberation, as a key principle in collective decision-making in Islam, is not only mentioned in verses such as QS. Ash-Shura [42]: 38, but also exemplified by the Prophet Muhammad SAW in various strategic events. However, its meaning and implementation experience dynamics in accordance with the socio-cultural context of Muslim society. This study uses an evidential method and a qualitative-descriptive approach by analyzing classical and contemporary interpretations, as well as case studies of the implementation of deliberation in Islamic institutions and local communities in Indonesia. The results show that deliberation in Indonesia has expanded into an instrument of democratization and public participation, without abandoning the basic values of shura. This reconceptualization shows the integration between Islamic normative values and inclusive local socio-political practices. These findings confirm the importance of deliberation as a means of dialogue, consensus, and strengthening social cohesion in the life of the nation and religion.
Co-Authors Abd. Hamid Wahid Abdul Rauf, Rusmin Ahmad Ishak Arlin Thahir, Yuri Basri Basri Basri Husain, Rahmin Talib Isnayanti Khaerul Asfar Kharisma, Nadya Putri Maharida Mahbub Ghozali Rinaldy, Asfar Saleh, Marlin Zumiyati Sanu Ibrahim