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Begal Dalam Al-Qur’an (Analisis Tafsir Sosial) Muhammad Husein
Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2021): Al-Kauniyah
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/alkauniyah.v2i1.466

Abstract

Perilaku kejahatan pembegalan tidak ada satu pihak pun yang membenarkan dan membolehkannya terjadi seperti dari kalangan kriminologi, psikolog, sosiaolog, aparatur pemerintash termasuk pihak kepolisian, penegak hukum dalam hal ini kejaksaan, dan dari tokoh masyarakat, tokoh adat, tokoh agama, dan lainnya. Semuanya sepakat bahwa prilaku kejahatan pembegalan harus di hukum dan di minimalisr sejak sekarang. Oleh karena itu perlu kita meningkatkan kewaspadaan dan perlu kehati-hatian untk mencegah serta menghindari terjadinya korban kejahatan pembegalan yang marak terjadi di tengah-tengah masyarakat, seperti menghidari bepergian sendirian pada waktu tengah malam jika tidak terlalu mendesak serta menghidari pada tempat-tempat yang sepi yang memungkinkan akan bisa terjadi kejahatan pembegalan.
Etika Sufistik dalam Pencegahan Bullying: Perspektif Tafsir Isyari Ibnu ‘Ajibah Muhammad Husein; Norhidayat; Ahmad Mujahid
Jurnal Riset Multidisiplin Edukasi Vol. 3 No. 1 (2026): Jurnal Riset Multidisiplin Edukasi (Januari 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/jurmie.v3i1.1558

Abstract

This research seeks to revitalize Sufi ethics as a transformative behavioral framework to prevent bullying in the modern era, focusing on the interpretation of QS. Al-Hujurat [49]: 11 through the perspective of Ibn ‘Ajibah. The study employs a Sufi hermeneutic approach consisting of three methodological steps: textual explanation, uncovering esoteric meanings (ishari), and applying these insights to contemporary ethical and spiritual contexts. The findings indicate that bullying is not merely a social phenomenon but a manifestation of spiritual maladies such as arrogance, malice, and hypocrisy. Textual analysis of the verse reveals a hierarchical prohibition, ranging from outward social conduct to deeper spiritual transgressions. Sufi exegesis highlights fundamental concepts—such as spiritual unity, divine manifestation (tajalli), and self-purification (tazkiyat al-nafs)—as the moral foundation for countering bullying. When applied to cyberbullying, these values yield digital ethical principles, including benevolence in digital interactions, online humility, and digital communal harmony. The research concludes that the revitalization of Sufi ethics offers a more holistic and profound solution compared to conventional approaches by emphasizing the transformation of self-consciousness as the primary preventive measure. These results suggest practical implementations in character education that integrate digital and spiritual dimensions, restorative counseling based on Sufi values, and the integration of spiritual approaches with psychological interventions in bullying cases
Spiritual Authority and Political Adaptation: Sufism in Indonesia's New Order Era (1966–1998) Muhammad Husein
Jurnal Riset Multidisiplin Edukasi Vol. 3 No. 1 (2026): Jurnal Riset Multidisiplin Edukasi (Januari 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/jurmie.v3i1.1561

Abstract

This article examines the complex and dynamic relationship between Sufism and state power during Indonesia's New Order period. It argues against the prevailing notion that Sufi orders (tarekat) were apolitical or merely retreatist spiritual movements. Instead, the study demonstrates how various tarekat, particularly the Qadiriyya wa Naqsyabandiyya (TQN), underwent significant processes of rationalization, bureaucratization, and political engagement. Through a historical-sociological analysis of primary and secondary literature, the article traces the transformation of Sufism from a primarily rural, charismatic-based tradition into a modern socio-political force. Key findings reveal a pattern of state co-optation, where the regime sought to harness the mass following of the tarekat for developmental legitimacy and political stability. Concurrently, Sufi leaders navigated the political landscape with diverse strategies ranging from active collaboration with the ruling Golkar party, to opposition through Islamic parties, to deliberate neutrality. This period also witnessed the rise of charismatic "living saints" (wali) whose spiritual authority was leveraged for political mobilization. Ultimately, the New Order era was not a period of Sufi decline but one of profound adaptation, where mystical Islam actively negotiated its place within an authoritarian modernizing state, leaving a lasting legacy on Indonesia's religious and political topography.