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Analisis Suprasegmental Penutur Laki-Laki dan Perempuan pada Kalimat Imperatif Bahasa Batak Toba Parasian, Nehemia Anugrah; Adipati, M Yus; Syarfina, Tengku; Erwina, Emmy
Aksara: Jurnal Bahasa dan Sastra Vol 26, No 1 (2025): Aksara: Jurnal Bahasa dan Sastra (in procces)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23960/aksara/v26i1.pp252-264

Suprasegmentals are language sounds that accompany phonemes, which can be in the form of sound pressure, length-shortness, and sound vibrations associated with speech segments. Suprasegmentals in this study includes the frequency, intensity, and duration of the sounds produced. This study aims to analyze the differences in frequency, intensity, and duration of the sounds produced by male and female speakers in pronouncing Toba Batak imperative sentences, namely: “beta hita tu topi tao!” which means ‘let's go to the lakeside!’. This research method uses an instrumental approach by maximizing Praat software in analyzing frequency, intensity, and duration. The population and sample taken in this study is the voice of one native male and female speaker. The results of the analysis of this study show, namely: (1) the frequency of male speakers' voices is lower than female speakers; (2) the intensity of male speakers' voices is smaller than female speakers; and (3) the duration of male speakers' voices takes longer than female speakers to say the sentence. From this research, it can be seen that male and female voice differences have relevance to suprasegmental because both focus on the nonsegmental aspects of language, which play an important role in verbal communication.Keywords: suprasegmentals, frequency, duration, intensity

Intonation and Intensity of President Joko Widodo's Speech Erwina, Emmy; Alvy Mawaddah; Wardana, Muhammad Kiki
International Journal of Culture and Art Studies Vol. 9 No. 1 (2025): International Journal of Culture and Art Studies (IJCAS)
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/ijcas.v9i1.20265

This study aims to investigate the prosody of speech by the head of state related to the answer to the question that has recently gone viral and trending is President Jokowi's speech answer to the question on YouTube, with the title "Why the Capital City Not Move to Papua?". The head of state of the Republic of Indonesia (Joko Widodo) used data in the form of speech related to the conversation. The utterances were obtained from a video titled "Why the Capital City Did Not Move to Papua? Moreover, it is downloaded from YouTube. Then, the data is selected from several sentences President Joko Widodo spoke. The voice data will be extracted and coded at the analysis stage using Praat 6.0.54 (1). This research was conducted because, until now, the study of acoustic phonetics has rarely been done. On the other hand, phonetic descriptions, especially acoustic phonetic descriptions, namely the intonation and intensity of President JokoWidodo's speech, are important to study. The purpose of this study is to physically document sound, preservation, teaching, and language dignity in the midst of the symptoms of language shift. This study is an effort that is in line with the scientific aspects of phonetics and maintaining language heritage in terms of speech. This study's results prove differences in acoustic values in the measurement results of the data "Jokowi's Answer Asked by Elementary School Children Why the Capital City is Not in Papua" on the VIVA.CO.ID YouTube account. All acoustic features were measured, namely frequency, duration, pressure, and intensity. From the analysis results, it can be concluded that the resulting tone contour shows two patterns: the rising and descending patterns. The rising pattern at the end of the utterance indicates that the utterance is unfinished, while the falling pattern at the end explains that the utterance's intonation is final. In addition, there are many increases in frequency and intensity in the data, where the increase mostly occurs when Mr. Jokowi mentions the words "Papua," "Aceh," "Sabang," "Marauke," "Capital," "North," "South," "Gitu," and "Yes."

Intertextuality in 2024 Indonesian Presidential Debate Memes on X Valkenburg, Odytyas Fanni Anggraheni Dewanti; Chitra, Bima Prana; Erwina, Emmy
TRANSFORM: Journal of English Language Teaching and Learning Vol. 14 No. 3 (2025): September, 2025
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/tj.v14i3.68008

The advent of social media has led to changes in the way people communicate. One such change is in the usage of memes, especially among the younger generation. With Gen Z and Millennials making up over 50% of the voters in the 2024 Indonesian presidential election, memes became one way they voiced their opinions on the televised debates held prior to the election. This research aimed to find out how intertextuality impacted the meaning of political memes about the 2024 Indonesian presidential candidate debates. This research employed the qualitative method. The critical discourse analysis by Fairclough was used to analyze the data. The memes were limited only to those that referenced works of literature that were uploaded on the social media platform X on the day of or the day after the first, third, and fifth presidential debates. The findings indicated that intertextuality in memes added a layer of complexity and nuance that allowed the creators to criticize the candidates implicitly through humor, thus circumventing censorship and IET laws. The memes functioned as a mode of political advocacy and public discussion, mainly in the form of criticism of the candidates’ actions during the debates. Criticism of the first and third debates likely contributed to the calmer proceedings of the final debate.

SYMBOLIC MEANINGS of MANUK RULU in KARONESE MARRIAGE TRADITION Barus, Efendi; Erwina, Emmy; Ekalestari, Susi; Risnawaty
International Journal of Educational Research Excellence (IJERE) Vol. 2 No. 2 (2023): July-December
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v2i2.725

Semiotics thus includes different resources, such as language, images, music, sound and embodied action, and the meanings which arise as choices from these resources combine in semiotic phenomena such as texts, interactions and events (KAY L O’HALLORAN: 2020). This research is concerned with the symbolic meaning of Manuk Rulu in Karonese Marriage Tradition. Manuk Rulu is a tradition or culture in Karo people usually presented by the couple of marriage and the groom’s parents to Kalimbubu. It indicates the respect given to Kalimbubu in the hope that through the pray of them to the Almighty God, the marriage couple can get harmonious, happy, peaceful life and getting descendant, son and daughter. The aim of this research is to find and elaborate the symbolic meaning of Manuk Rulu in Karo tradition. This tradition is found in Deli Serdang Region. Manuk Rulu consists of: Manuk Raja Mulia “the symbol of Respectfulness, Loyalty, Obedience to Kalimbubu so that through this tribute hopingly the marriage couple can get blessing from God. The result of this research can be shown here such as those symbolic meanings are found here such such bravery in facing the life, sincere heart, quality or glory of speech. The method of research is done by descriptive qualitative research proposed by Hancock (1998). The main theory to support this research is the theory of Semiotics by Charles Sanders Pierce (1990). This research can be concluded that the local tradition of Karo people can reflect the Semiotic Symbols which are considered valuable to the language learners.

The Speech Act Associated with the Fundamental Kinship Relation in Karo Society Barus, Efendi; Hasibuan, Ahmad Laut; Risnawaty, Risnawaty; Erwina, Emmy
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 2 (2024): July-December
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i2.1169

This research is intended to analyze about the speech act associated with the fundamental kinship relation in Karo society. The fundamental kinship relation in Karo society is concerned with the Metenget “alertful or paying great attention”, Metami “loving, giving soft words, flattery” and Mehamat “loyal, respectful, honour”. All of these three words must be expressed through words or speech. The method of research is done by using library research or by taking some references from the articles and books. The analysis of this research is found that the speech act which are divided into three, such as locutionary act, illocutionary act and perlocutionary act are utilized in the three fundamental kinship relations. It is not only in the party, but also every where while they are meeting together between anak beru “sisters or her husband”, senina “brothers or the same clan” and kalimbubu “mother’s brother and his wife”. The conclusion is that the types of the speech acts, such as locutionary act, illocutionary act and perlocutionary act are very important in the implementation of the three fundamental kinship relations like metenget, metami and mehamat.

The Impact of Bullying Experienced by The Character Moon Dong Eun During High School in The Series "The Glory" on Netflix Alfarisy, Salman; Mayasari, Mayasari; Erwina, Emmy
REGISTER: Journal of English Language Teaching of FBS-Unimed Vol. 12 No. 4 (2023)
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/reg.v12i4.53762

Tujuan dari penelitian ini adalah untuk mengetahui jenis-jenis bullying yang dialami oleh tokoh Moon Dong Eun, pengaruh kemiskinan terhadap bullying yang dialami Moon Dong Eun semasa SMA dan nilai-nilai moral yang disajikan dalam serial The Glory. Penelitian ini menggunakan penelitian deskriptif kualitatif. Data penelitian ini adalah naskah serial The Glory (2022-2023) sebagai sumber datanya. Penelitian ini fokus pada jenis-jenis bullying, penyebab dan dampak bullying yang dialami oleh tokoh Moon Dong Eun berdasarkan teori Coloroso (2007) dan hasil pertemuan Kementerian Pemberdayaan Perempuan dan Perlindungan Anak Republik Indonesia. Indonesia, kemiskinan menurut Suryawati (2005: 122), dan nilai-nilai moral dalam serial œkemuliaan menurut Wibawa (2013: 173). Hasil dari penelitian ini adalah (1) Jenis-jenis perundungan yang dialami tokoh Moon Dong Eun adalah Perundungan Fisik atau Perilaku Nonverbal Langsung, Perundungan Verbal atau Perilaku Nonverbal Langsung, Perundungan Psikologis, Pelecehan Seksual. Dampak yang ditimbulkan dari bullying adalah Keinginan Balas Dendam, Trauma, Kehilangan Impian, Pikiran untuk Bunuh Diri, Kerusakan Fisik, Kehilangan Keluarga dan penyebab terjadinya bullying adalah Sekolah, Teman/Teman, Kondisi Lingkungan Sosial, Keluarga, (2) Kemiskinan yang dialami oleh Moon Tokoh Dong Eun adalah kemiskinan struktural (3) Nilai moral dalam serial œThe Glory adalah Moral Etika dan Kesusilaan serta Moral Disiplin dan Hukum.

RELIGIOUS ARCHETYPES IN MY NAME IS KHAN MOVIE Chitra, Bima Prana; Erwina, Emmy; Nurtartila, Nurtartila
Argopuro: Jurnal Multidisiplin Ilmu Bahasa Vol. 8 No. 3 (2025): Argopuro: Jurnal Multidisiplin Ilmu Bahasa
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to explore the representation and function of religious archetypes in the movie My Name Is Khan, directed by Karan Johar and written by Shibani Bathija. Employing Carl Gustav Jung’s archetype theory and Claude Lévi-Strauss’ structuralism as analytical frameworks, this research identifies the recurring religious archetypes that shape the characters and moral structures within the film. The qualitative method was used, focusing on textual and contextual analysis of dialogues and scenes from the movie that reflect archetypal elements. The findings reveal six dominant archetypes—The Great Mother, The Wise Old Man, The Hero, The Angel, The Caregiver, and Sufism. Each archetype serves to strengthen the film’s moral and spiritual message about humanity, compassion, and religious tolerance. The film not only reflects universal archetypal values but also offers a humanistic portrayal of faith amid discrimination. Ultimately, this research demonstrates that My Name Is Khan transcends religious narratives by portraying spiritual resilience, empathy, and universal values of goodness. Keywords: Religious archetypes, structuralism, Jungian theory, spirituality, My Name Is Khan.

RELIGIOUS ARCHETYPES IN MY NAME IS KHAN MOVIE Chitra, Bima Prana; Erwina, Emmy; Nurtartila, Nurtartila
Argopuro: Jurnal Multidisiplin Ilmu Bahasa Vol. 8 No. 3 (2025): Argopuro: Jurnal Multidisiplin Ilmu Bahasa
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to explore the representation and function of religious archetypes in the movie My Name Is Khan, directed by Karan Johar and written by Shibani Bathija. Employing Carl Gustav Jung’s archetype theory and Claude Lévi-Strauss’ structuralism as analytical frameworks, this research identifies the recurring religious archetypes that shape the characters and moral structures within the film. The qualitative method was used, focusing on textual and contextual analysis of dialogues and scenes from the movie that reflect archetypal elements. The findings reveal six dominant archetypes—The Great Mother, The Wise Old Man, The Hero, The Angel, The Caregiver, and Sufism. Each archetype serves to strengthen the film’s moral and spiritual message about humanity, compassion, and religious tolerance. The film not only reflects universal archetypal values but also offers a humanistic portrayal of faith amid discrimination. Ultimately, this research demonstrates that My Name Is Khan transcends religious narratives by portraying spiritual resilience, empathy, and universal values of goodness. Keywords: Religious archetypes, structuralism, Jungian theory, spirituality, My Name Is Khan.

ANALISIS PERBEDAAN MAKNA DASAR KATA DALAM BAHASA INDONESIA DAN BAHASA MALAYSIA (Analysis of Word Basic Meaning Differences in Indonesian and Malaysian Language) Emmy Erwina
SAWERIGADING Vol 27, No 1 (2021): SAWERIGADING, EDISI JUNI 2021
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v27i1.892

AbstractThis study examines the difference between the meaning of Indonesian and Malaysian. The data gathered for analysis will be used to determine the level of understanding of the various meanings of Indonesian and Malaysian vocabulary that have the same form but different meanings as well as meaning differences between Indonesian and Malaysian vocabulary that have different forms but have the same meaning. The methodologyused in this study was design an analysis of the different meanings of Indonesian and Malaysian, wich were from a survey distributed to 141 respondents via Google Form. The purpose of this study was to a betterunderstanding of differences in word usage between Indonesian and Malaysian. According to the findings of this study, researcher will produce data on the level off understanding of the different meanings of Indonesianand Malaysian as well as differences in word usage in Indonesian and Malaysian. The level of understanding of respondents related to this study was 78 percent understanding of the correct classification of meanings intoIndonesian vocabulary and 69.6 percent for a good understanding of the correct classification of meanings into to Malaysian vocabulary. In this study, respondents, had a level of understanding of 99 percent for a good understanding of meaning classification into Indonesian vocabulary and 98.7 percent for a good understanding of meaning classifications into the correct Malaysian vocabulary.

Translation of metaphors in ex machina from English to Indonesian Nafiza, Syakira; Erwina, Emmy
International Journal Linguistics of Sumatra and Malay Vol. 4 No. 2 (2025): International Journal Linguistics of Sumatra and Malay (IJLSM)
Publisher : TALENTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/ijlsm.v4i2.22769

This reserach investigates the translation of conceptual metaphors from English to Indonesian in the movie Ex Machina, utilizing a descriptive qualitative methodology. The research seeks to categorize the types of metaphors included in the movie, examine the translation of these metaphors in the Indonesian subtitles, and assess the efficacy of the translation procedures in preserving the original conceptual meaning. The principal data comprises English dialogues with metaphorical terms along with their respective Indonesian subtitles, chosen for their pertinence to Conceptual Metaphor Theory. The researcher used Lakoff & Johnson (1980) framework to sort each of the 10 metaphors into structural, orientational, or ontological metaphors. The researher used Miles & Huberman (1994) interactive approach to analyze the data. This model includes data reduction, data display, and making conclusions. Molina & Hurtado Albir (2002) translation technique framework helped with the classification and analysis by finding strategies including literal translation, modification, and paraphrase. The results indicate that numerous conceptual metaphors experience alterations in meaning as a result of cultural and language disparities, whereas others are maintained by meticulous lexical selections. The predominant approaches discovered underscore the translator's efforts to reconcile meaning retention with naturalness in the target. This research enhances comprehension of metaphor translation in audiovisual media and underscores the necessity of amalgamating cognitive linguistic theory with translation methodologies to guarantee precise and significant subtitle translation.

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