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All Journal Al-Ahwal: Jurnal Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Al-Fatih: Jurnal Pendidikan dan Keislaman Asy-Syariah Proceedings of Annual Conference for Muslim Scholars Sultan Jurisprudence : Jurnal Riset Ilmu Hukum JURIS (Jurnal Ilmiah Syariah) Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam Jurnal Ilmu Pendidikan dan Sains Islam Interdisipliner Kartika: Jurnal Studi Keislaman Nusantara: Journal Of Law Studies Al-Khidmah: Jurnal Pengabdian Kepada Masyarakat Najah: Journal of Research and Community FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Jurnal Hukum Keluarga Islam An-Nawazil Jurnal Cendekia Ilmiah Madania: Jurnal Kajian Keislaman Santara: Journal of Islamic Law and Humanity Qiyas : Jurnal Hukum Islam dan Peradilan Rechtenstudent Journal Al Yasini: Jurnal Keislaman, Sosial, Hukum dan Pendidikan
Ramdan Wagianto
Universitas Islam Zainul Hasan Genggong Probolinggo
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Nursing Public Health Social Sciences Other

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Tradisi Nyabung pada Perkawinan Adat Masyarakat Maron Probolinggo Perspektif Hukum Islam dan Hukum Adat Efendi, M. Ridwan; Syafi'i, Imam; Wagianto, Ramdan
J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 3: April 2025
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v4i3.8450

Abstract

This traditional marriage is a reflection of local wisdom that continues to survive in the current of modernization and globalization. One of the important elements in this traditional marriage is the nyabung tradition, a procession that has symbolic and social meaning in it. This tradition not only strengthens the bond between the bride and groom, but also strengthens extended family and community relationships. This research is a qualitative research that uses library study and field study methods, with a case study approach using observational data collection techniques, direct observation in the Maron area and interviews with elders in the Maron village. Research shows that the tradition of merging according to Islam does not contain any prohibitions included in its implementation. Because this nyabung tradition can be classified as "urf' fi'li", which means that it is a tradition related to actions carried out. By considering the benefits and negative effects, this tradition is also considered urf shahih, because the nyabung tradition is something that is known or familiar to humans and does not conflict with sharia'. Therefore, the tradition of merging in happiness is still valued as part of cultural heritage in customary law. On the other h and, the acceptance of this tradition in Islamic law depends on whether or not there are elements that conflict with sharia. Thus, there has been harmony between customary law and Islamic law in the nyabung tradition, because in its implementation there are no conflicting elements.
MEMBANGUN KARAKTER SISWA BERBASIS TASAWUF DI MI KHALAFIYAH SYAFI’IYAH ZAINUL HASAN GENGGONG Ubudiyah, Azizah Aziziyah; Bukhori, Imam; Wagianto, Ramdan
Jurnal Al-Fatih Vol 8 No 1 (2025): Jurnal Pendidikan dan Keislaman Vol. 8 No. 1 Januari-Juni 2025
Publisher : STIT Al-Ittihadiyah Labuhanbatu Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61082/alfatih.v8i1.448

Abstract

Education not only aims to educate, but also to form moral and spiritual character. In the modern era, the challenge of maintaining Islamic values is increasingly greater due to the influence of materialistic and individualistic culture. The implementation of Sufism values in the madrasah environment can be carried out in various ways, such as thematic learning based on spiritual values, habituation of noble morals in daily activities, and examples provided by educators. This study examines the application of Sufism values in building the character of students at MI Khalafiyah Syafi'iyah Zainul Hasan Genggong. With qualitative methods and field research, data was collected through observation, interviews, and literature studies. The results of the study show that the integration of Sufism is carried out through the habituation of noble morals, the example of teachers, and spiritual activities such as dhikr and moral studies. By internalizing the values of Sufism, students are taught to respect morality and ethics, as well as developing a closer relationship with God, so that they grow into responsible and virtuous individuals. This approach has proven to be effective in forming students who are not only academically superior, but also have Islamic morals.
Tradisi Perang Bangkat Dalam Perkawinan Adat Masyarakat Osing Banyuwangi Dalam Perspektif Sosiologi Hukum Islam Ramdan Wagianto; Irzak Yuliardy Nugroho
Asy-Syari’ah : Jurnal Hukum Islam Vol. 9 No. 2 (2023): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2023
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v9i2.1140

Abstract

This article discusses about the tradition of war in traditional marriages of the Banyuwangi Osing community. The majority of the people of Osing Banyuwangi are Muslims. However, they also very closely adhere to the cultural traditions inherited from their ancestors, including customs in marriage, one of which is the tradition of war of death. The purpose of this study is to analyze in depth about the customs that develop in the Banyuwangi Osng community. The method used is qualitative, using a sociological approach to Islamic law. The results of the research show that the war-war tradition in the traditional marriage of the Osing Banyuwangi community with a sociological theory approach with Talcott Parsons' AGIL paradigm, the authors can conclude that the existence or continuity of this tradition can still continue until now, due to the balance (balancing) formed in it. Various structures or components found in the Osing Banyuwangi community maintain mutual equilibrium (there is continuous interaction between components that reinforce each other), so that a balance occurs (balancing). Therefore, the author can conclude that the tradition of war of departure is a valid urf whose existence can still be maintained and practiced by the people of Osing Banyuwangi. Artikel ini membahas tentang tradisi perang bangkat dalam perkawinan adat masyarakat osing Banyuwangi. Masyarakat osing Banyuwangi mayoritas beragama Islam. Namun, mereka juga sangat erat memegang adat kebudayaan warisan para leluhurnya, termasuk adat dalam perkawinan, salah satunya tradisi perang bangkat. Tujuan penelitian ini adalah untuk menganalisa secara mendalam tentang adat yang berkembang di masyarakat osng Banyuwangi. Metode yang digunakan adalah kualitatiif, dengan menggunakan pendekatan sosiologi hukum Islam. hasil penelian menunjukkan bahwa radisi perang bangkat dalam perkawinan adat masyarakat osing Banyuwangi dengan pendekatan teori sosiologi dengan paradigma AGILnya talcott parsons, dapat penulis simpulkan bahwa eksistensi atau keberlangsungan tradisi tersebut masih bisa berlangsung sampai sekarang, dikarenakanadanya keseimbangan (balancing) yang terbentuk didalamnya. Berbagai struktur atau komponen yang terdapat di masyarakat osing Banyuwangi saling menjaga equilibrium (terjadi interaksi terus menerus antar komponen yang saling menguatkan), sehingga terjadi suatu keseimbangan (balancing). Oleh karena itu, dapat penulis simpulkan bahwa tradisi perang bangkat merupakan urf sahih yang keberadaannya msaih dapat dipertahankan dan dipraktikkan oleh masyarakat osing Banyuwangi.
Reformasi Batas Minimal Usia Perkawinan dan Relevansinya dengan Hak-Hak Anak di Indonesia Perspektif Maqashid Asy-Syari'ah Wagianto, Ramdan
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 51 No 2 (2017)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v51i2.368

Abstract

usia merupakan aspek urgen dalam perkawinan. pengaruh usia perkawinan sangat besar pengaruhnya bagi lini kehidupan seseorang. Indonesia telah mengatur usia perkwinan 16 tahun bagi perempuan dan 19 tahun bagi laki-laki. Aturan tersebut dinilai telah melanggar hak-hak anak, khususnya bagi anak perempuan, seperti hak untuk mendapatkan pendidikan yang berkualitas, hak untuk mendapat keadilan, dan hak untuk mendapatkan kesehatan reproduksi. Sehingga perlu dilakukan reformasi terhadap aturan yang telah ada. Reformasi usia perkawinan ini mengambil titik relevansi dengan maqasid asy-syari’ah: hifz al-‘aql, hifz al-‘ird, dan hifz al-nasl.Age is an urgent aspect in marriage the influence of marriage age is very big influence for one's life line. Indonesia has set the age of 16 years for women and 19 for men. Such rules have violated the rights of children, especially for girls, such as the right to a quality education, the right to justice, and the right to health. Need to reform the existing regulations. This marriage age reform takes a point of relevance to maqasid ash-syari'ah: hifz al-'aql, hifz al-'ird, and hifz al-nasl
TRADISI KAWIN COLONG PADA MASYARAKAT OSING BANYUWANGI PERSPEKTIF SOSIOLOGI HUKUM ISLAM Wagianto, Ramdan
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 10 No. 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2017.10106

Abstract

Marriage is a sunnatullah which its conditions is determined by religion. However, the existence of marriage becomes disturbed when faced with the matter of tradition, such as the tradition of colong marriage in the Osing Banyuwangi community. This matter is because this tradition has no comprehensive formulation within nas, including alquran, sunnah, as well as ijima’. The colong marriage is a form of making a marriage proposal with traditional Osing wasilah. However, this marriage tradition creates social tension in the community such that there are some who feel aggrieved. There are several factors causing this situation, including: disagreement by parents, nyepetaken lakon, fear of a proposal being rejected, and different social statuses and economic levels. In Islamic law sociology with the theory of al-‘urf approach,  consider that the colong marriage still considered of legitimate urf.[Perkawinan merupakan sunnatulllah yang ketentuannya telah ditetapkan dalam agama. Akan tetapi, eksistensi perkawinan menjadi terusik ketika dihadapkan dengan persoalan tradisi, seperti tradisi kawin colong pada masyarakat osing Banyuwangi. Hal tersebut dikarenakan tradisi ini tidak ada rumusan yang komprehensif di dalam nas baik Alquran, Sunnah maupun ijma’. Kawin colong merupakan bentuk peminangan dalam perkawinan dengan wasilah adat osing. Namun, tradisi kawin ini menyebabkan ketegangan sosial di masyarakat, sehingga ada pihak yang merasa dirugikan. Ada beberapa faktor penyebabnya, diantaranya adalah tidak disetujui oleh orang tua, nyepetaken lakon, takut lamaran ditolak dan perbedaan status sosial dan tingkat perekonomian. Sosiologi Hukum Islam dengan pendekatan teori al-‘urf, memandang kawin colong masih tergolong ‘urf yang sahih.]
Harmonisasi Hukum Adat dan Hukum Agama dalam Perkawinan Adat Masyarakat Osing Banyuwangi Wagianto, Ramdan
Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v6i1.334

Abstract

This paper examines the harmonization between customary law and religious law in traditional marriages of the Banyuwangi osing community. The contribution of religious law to the existence of customary law is inseparable. With the theory of reception a contrario, a harmonization between the two will be known. The method used in this research is qualitative-descriptive. The approach used is fiqhiyyah rules. The harmonization of customary law and religious law in traditional Bangkat marriages in the Osing Banyuwangi community can be seen from the absence of conflict and intersection between of them so that this Bangkat marriage custom is classified into a urf khas and urf sahih. It’s called Urf khas, because this custom applies to the people of Osing and urf sahih because this custom is not contrary to the Shari'a. Bangkat customary marriages basically show advice and hopes in order to create a happy home life. The form of advice and hope can be seen from the symbols of the tools used at customary times, namely sewur which means someone when choosing a mate, which in Islam is stated to be seen from the side of kafa'ah (wealth, lineage, beauty, and religion). Then the obligation to provide a place to live and provide a living by the husband to his wife as mentioned in Islam, in the Bangkat custom is reflected in the cingkek, bokor, bantal and kloso. Islam also teaches to give some of their sustenance to charity, in the Bangkat custom it is reflected in the coins from the kosekan that are given to people who are present at the Bangkat wedding ceremony.
Konsep Pembagian Harta Bersama Pasca Perceraian Perspektif Maqoshid Syariah Jasser Auda Nugroho, Irzak Yuliardy; Wagianto, Ramdan
Asy-Syari’ah : Jurnal Hukum Islam Vol. 10 No. 1 (2024): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2024
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v10i1.1541

Abstract

Pembagian harta bersama setelah perceraian merupakan bentuk ideal pengelolaan sistem keluarga egaliter, akibat adanya aturan harta bersama dalam perkawinan. UU Perkawinan, PP No. 09 Tahun 1975 dan KHI No. 01 Tahun 1991 telah mengatur secara tegas tentang harta bersama dan pembagian harta bersama. Penelitian ini akan mengkaji konsep pembagian harta bersama yang telah diatur dalam UU Perkawinan, dan secara khusus diatur dalam Kompilasi Hukum Islam pasal 97 dengan menjadikan maqasidh syariah Jasser Auda sebagai teori analisis. Sebagai metode penelitian untuk mendapatkan hasil yang optimal, peneliti menggunakan dua pendekatan. Yang pertama adalah pendekatan konseptual dan yang kedua adalah pendekatan negara. Hasil penelitian menunjukkan bahwa secara filosofis aturan pembagian harta bersama memiliki semangat filosofis Islam. Dalam tinjauan maqashid syariah, Jasser Auda, pembagian harta setelah perceraian memiliki semangat menjaga aspek kekeluargaan dan martabat manusia, bukan maqoshid syariah yang bersifat individualistis.
Harmonization of Islamic Law and Local Wisdom: A Methodological Reconstruction of Ijtihad in Family Law Based on Yusuf al-Qaradawi’s Istinbāṭ Approach Imam Syafi'i; Ramdan Wagianto; Hawa’ Hidayatul Hikmiyah; Irzak Yuliardy Nugroho; Syaikhoni
NUSANTARA: Journal Of Law Studies Vol. 5 No. 1 (2026): Nusantara: Journal of Law Studies
Publisher : Islamic Research Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18359276

Abstract

This article examines the harmonization of Islamic law and local wisdom in family law issues through the development of the ijtihad method from the perspective of Yusuf al-Qaradawi's istinbāṭ method. Given that contemporary Muslim family issues are increasingly complex, this study emphasizes the need for an istinbāṭ framework that maintains the authenticity of naṣṣ while being responsive to social realities. This study employs a qualitative-normative approach, using usul al-fiqh analysis, and examines al-Qaradawi's key concepts as instruments for integrating local wisdom. Data were collected from exploring library materials related to Yusuf al-Qaradawi's works within the framework of istinbāṭ that was developed. The results of this study show that Yusuf al-Qaradawi developed an istinbāṭ method called istinbāṭ at-taysīr with three types, namely intiqā’iy tarjīhiy, ibdā’iy insyāiy, and intiqā’iy insyā’iy. This method combines as-salafiy, which does not adhere to the opinions of the fiqh schools, and al-mażhabiy, which is guided by the opinions of the imams of the schools, by re-examining the various opinions of the scholars or conducting their own ijtihad and choosing the opinion that provides leniency, provides convenience, is in accordance with the conditions, and combines local wisdom, to realize the greater good. The contribution of this article lies in providing a methodological model to bridge the tension between textuality and contextuality in family law, while offering academics and policymakers a basis for formulating norms that are more just, relevant, and in line with the demands of modern society.
Regulasi Poligami dan Relevansinya terhadap Hak Perempuan Studi Perbandingan Hukum di Indonesia dan Tunisia Azkia, Siti Nuril; Muzakki, Ahmad; Wagianto, Ramdan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 1 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i1.7751

Abstract

Poligami merupakan isu yang kompleks dalam masyarakat Muslim modern. Kedua negara ini memiliki pendekatan yang berbeda: Tunisia melarang poligami secara tegas, sementara Indonesia mengizinkannya dengan syarat yang ketat. Penelitian ini menggunakan metode penelitian pustaka, dengan membandingkan kerangka hukum dan dampaknya terhadap kesetaraan gender. Kode Status Pribadi Tunisia (1956) melarang poligami, dengan alasan keadilan dan modernitas. Undang-Undang Perkawinan (1974) mengizinkan poligami dengan persyaratan yang ketat, dengan tujuan untuk melindungi hak-hak perempuan, namun mendapat kritik karena berpotensi mendiskriminasi. Penelitian ini bertujuan untuk menganalisis perbandingan antara regulasi poligami di Tunisia dan Indonesia, serta dampaknya terhadap hak-hak perempuan. Metode yang digunakan adalah penelitian pustaka, dengan membandingkan kerangka hukum yang berlaku di kedua negara dan menjaminnya terhadap kesetaraan gender. Penelitian ini memberikan wawasan tentang bagaimana reformasi hukum di negara-negara dengan mayoritas umat Islam mempengaruhi kesetaraan gender dan hak-hak perempuan, serta pentingnya perdebatan dalam menetapkan kebijakan yang lebih adil.
Harmonizing Culture and Religious Traditions in Multi-Religious Families Hawa, Hawa' Hidayatul Hikmiyah; Wagianto, Ramdan; Syafi’i, Imam; Nugroho, Irzak Yuliardy; Ihsani, A. Fikri Amiruddin
Santara: Journal of Islamic Law and Humanity Vol. 1 No. 2 (2025): Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v1i2.258

Abstract

Conception and harmonization of religious culture and traditions within multifaith families in three villages known as centers of religious moderation in Malang City. The background to this study arises from the complexity of urban life characterized by religious and cultural diversity, which demands harmonious management of differences within the family and community context. This research uses a qualitative approach with a case study method, involving in-depth interviews, participant observation, and analysis of local documents as the primary data sources. The results show that multifaith families in the three villages are able to build harmony through several strategies: mutual respect for each member's religious practices, adapting traditions and rituals to be inclusive, and maintaining open communication between family members and neighbors. Furthermore, social interactions at the village level, such as joint celebrations, community activities, and support among residents, contribute to strengthening social cohesion and fostering values of tolerance. This research confirms that the harmonization of religious culture and traditions is not merely a normative concept, but a practice that can be realized through awareness, flexibility, and appreciation of differences. These findings contribute to the understanding of religious moderation at the local level and serve as a reference for developing an adaptive and harmonious model for managing multifaith family diversity.
Co-Authors Abd. Rohman Abu Yazid Adnan Quthny Abu Yazid Adnan Quthny Ahmad Muzakki Auliya, Iroda Azkia, Siti Nuril Dewi Fatimah Dian Ilmiah Farika Dyana Efendi, M. Ridwan Eva Sulistiyani Hawa' Hidayatul Hikmiyah Hawa’ Hidayatul Hikmiyyah Ihsani, A. Fikri Amiruddin Imam Bukhori Imam Syafi'i Iroda Auliya Irzak Yuliardy Nugroho Isnainingsih Kustiana Arisanti Moh. Sa’i Affan Mu’taza Fiddini Nur Musliha Nuril Aini Istiqomah Poppy Rachman Siti Aisyah Syafariah Karomah Syafi’i, Imam Syaikhoni Syaikhoni Tutik Hidayati Ubudiyah, Azizah Aziziyah Umar Faruq Thohir Vita Firdausiyah Wahyu Abdul Jafar