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All Journal Al-Ulum Jurnal Matematika & Sains JPI (Jurnal Pendidikan Indonesia) : Jurnal Ilmiah Pendidikan Jurnal KARISMATIKA Jurnal Sains Matematika dan Statistika Jurnal Manajemen Pendidikan Penelitian Kualitatif Jurnal JUMPED (Jurnal Manajemen Pendidikan) JURNAL MATHEMATIC PAEDAGOGIC Jurnal Ilmiah Matematika dan Pendidikan Matematika (JMP) Jurnal Sains Agro Bhakti Nagori (Jurnal Pengabdian kepada Masyarakat) Pattimura Proceeding : Conference of Science and Technology Euclid Metalurgi IJAE
Mashadi Mashadi
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Religion Agriculture, Biological Sciences & Forestry Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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Journal : Al-Ulum

 1 
Pemikiran dan Perjuangan Ali Syari’ati Mashadi Mashadi
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Ali Syariati is a world-class and brilliant scientist. He argued that Islam has a very principled nature and rational. Therefore, Islam must be considered as a school of ideology, not as a culture or collection of science. He displayed and introduced his teachings with what is termed as a liberation theology that combines re-interpretations of Islamic beliefs and socio-modern political thought. In addition, he also took an interest in the issue of humanism. He explained in detail and at length about this issue, both in the view of western leaders and intellectuals from the east. He said that today we face four different intellectual streams that states he represents humanism, namely western liberalism, Marxism, existentialism, and religion.
Realitas Adati Hula-Hulaa to Syara’i, Syara’i Hula-Hulaa to Qur’ani Mashadi Mashadi
Al-Ulum Vol. 12 No. 1 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Islam has become the support and reference among Gorontalo people from the early period the religion. It is including in their way of life and daily activity such as daily lives and traditions. Therefore, it can be understood that Gorontalo is known with the philosophical "Adati hula-hulaa to saraa, saraa hula-hulaa to Kur'ani" which meant as "custom is based on the shari’ah, and so, the shari’ah is based on the Qur’an". This local value ​​is a philosophy of life that had been formulated from the Gorontalo first Muslim king, Sultan Amai. This concept was modified three times until the King Eyato with the concept as we know it today. Gorontalonese local wisdom as inferred in indigenous of "custom is based on the shari’ah, and so, the shari’ah is based on the Qur’an" uniquetly influence their way of lives and in the forms and implementation of religious values in Gorontalo.
Jaringan Islamisasi Gorontalo (Fenomena Keagamaan dan Perkembangan Islam di Gorontalo) Mashadi Mashadi; Wahidah Suryani
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1344.054 KB) | DOI: 10.30603/au.v18i2.555

Abstract

In this article, the authors argue that Gorontalo Municipality, which is believed to have been founded as the centre of government since 1728 AD, or precisely in 6 Sya'ban 1140 H., has become an "Islamic city". Sultan Amai, in 1525, is believed to be the first place to the cornerstone of Islam in this country. The king Matolodulakiki made Islam as the official religion of the kingdom during his reign by prioritizing the principle: “Adati hula-hulaa to saraa, saraa hula-hulaa to Qur’ani”. The king Eyato then refined the principle of Islamic and state fusion and adat since 1673. Furthermore, Sultan Botutihe emphasized the process of Islamization by moving the centre of government from Dungingi to a new location, which is currently the complex area of the Great Baiturrahim Mosque in Gorontalo municipality. This mosque is a historical landmark of the government and the centre of religion. Implicitly this means that the relationship between state, religion and adat has been so strong in Gorontalo. The principle of the spread of Islam at this time endures to a new development, namely "custom in Islam or Islam that is imposed". Furthermore, the network of Islamization in the 19th century until the present era mainly marked by the establishment of several organizations and institutions such as: Al-Huda, Al-Khairat, Muhammadiyah and NU.
Co-Authors Ade Nova Rahma Akrom, Akrom Ali Subroto Amza Baharuddin Andi Alatas, Andi ARDIL ARDIL Arnida Sari Chairil Ezward, Chairil Chezy WM Vermila Depi . Fitriani Dessy Andriani . Edi Sudianto Eldipalma Kesambamula Eldipama Kesambamula Fikrotun . Bahiroh Gimin Gimin Habibis Saleh Hadi, Nariman Hadriana Hadriana Hasriati Hasriati Helen Novita Sandhy Helmi Fitra Hesy . Herlinawati Husnul Khatimah Irma . Fitri Jamalludin Jamalludin Kartini, Kartini Lies . Andriani Lydia . Ariftalia M.D.H. Gamal M.D.H. Gamal M.D.H. Gamal M.D.H. Gamal M.D.H. Gamal Meli Sasmi Misra Herlina Nariman Nariman Nevi Annersih novelia . . Nurahmi . . Priza Mimi Haryanti Pujiati Pujiati Puteri Januarti Rahmah Rahmah Reni Elvina Rika Delpita Sari Rika Pratiwi Riza . Gushelsi Rizki Dwi Purwati Saeful Yusuf Selva Amelia Sandi Setyo Purwanto Shelvie Famella Sri . Handayani Sri Gemawati Suci . Andriani Sumardi Sumardi Sumardi Sumardi Sumarno Sumarno Sumarno Sumarno Surlina Surlina susanto, haris Sylvi Karlina Wahidah Suryani Welly Desriyati Wita . Maywidia Yeni . Azrida Yunasfi Yunasfi Yunisa Fadhilah Hartati Zulkifli N Zulkifli N