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Politeness strategies used by Papuan students in virtual communication practices at university Sahib, Rahmawansyah; Zulihi, Zulihi; Maloga, Abdi; Zulfadli, Zulfadli; Nasrulloh, Lalu; Junaiddin, Junaiddin
Englisia: Journal of Language, Education, and Humanities Vol 10, No 2 (2023)
Publisher : Universitas Islam Negeri Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ej.v10i2.15289

This study aims at investigating and revealing language politeness strategies, as well as the factors that influence politeness strategies used by Papuan students during virtual in the context of virtual academic consultations as a practice of virtual communications to the lecturers. This study uses descriptive qualitative methods and purposive sampling to choose two lecturers and fifteen university students from the Papua as participants. Data was also gathered through online observation, offline interviews, and documentation. Online observations were made by evaluating screenshots of Google Classroom comments and recording of written conversations on WhatsApp and SMS sent by ten Papuan students. At the same time, offline interviews were carried out 10 students and 2 instructors. The data is then analysed using discourse analysis, which consists of multiple steps, including data recording, data transcription, data selection, and data interpretation. In line with the findings of this study, Papuan students use four types of politeness strategies when consulting with lecturers via virtual communication. They are positive, negative, bald on record, and off the record politeness strategies. In online communication, the negative politeness strategy is the most prevalent among Papuan students. The diversity of politeness strategies that are replicated, even if they appear unpleasant at times, is not an aspect of purposeful or disrespectful behaviour toward the interlocutor. But let us get back to the level of language skills, which still require more attention and are impacted by a variety of internal factors such as personality and age, and external factors such as culture, facilities obtained. The findings indicate that even when language capabilities are restricted in virtual communication, Papuan students receive enough education. This situation will improve the civility of language that students in Papua use while conversing digitally. As a result, higher education institutions in Papua should pay more attention to standard communication patterns when academic consulting with lecturers as speech partners in the context of higher education in Papua in order to develop comprehensive and effective communication practices.

Politeness strategies used by Papuan students in virtual communication practices at university Sahib, Rahmawansyah; Zulihi, Zulihi; Maloga, Abdi; Zulfadli, Zulfadli; Nasrulloh, Lalu; Junaiddin, Junaiddin
Englisia Journal Vol 10 No 2 (2023)
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ej.v10i2.15289

This study aims at investigating and revealing language politeness strategies, as well as the factors that influence politeness strategies used by Papuan students during virtual in the context of virtual academic consultations as a practice of virtual communications to the lecturers. This study uses descriptive qualitative methods and purposive sampling to choose two lecturers and fifteen university students from the Papua as participants. Data was also gathered through online observation, offline interviews, and documentation. Online observations were made by evaluating screenshots of Google Classroom comments and recording of written conversations on WhatsApp and SMS sent by ten Papuan students. At the same time, offline interviews were carried out 10 students and 2 instructors. The data is then analysed using discourse analysis, which consists of multiple steps, including data recording, data transcription, data selection, and data interpretation. In line with the findings of this study, Papuan students use four types of politeness strategies when consulting with lecturers via virtual communication. They are positive, negative, bald on record, and off the record politeness strategies. In online communication, the negative politeness strategy is the most prevalent among Papuan students. The diversity of politeness strategies that are replicated, even if they appear unpleasant at times, is not an aspect of purposeful or disrespectful behaviour toward the interlocutor. But let us get back to the level of language skills, which still require more attention and are impacted by a variety of internal factors such as personality and age, and external factors such as culture, facilities obtained. The findings indicate that even when language capabilities are restricted in virtual communication, Papuan students receive enough education. This situation will improve the civility of language that students in Papua use while conversing digitally. As a result, higher education institutions in Papua should pay more attention to standard communication patterns when academic consulting with lecturers as speech partners in the context of higher education in Papua in order to develop comprehensive and effective communication practices.

Integrating Islamic Educational Values through Sasak Muslim Death Rituals: An Ethnographic Study Lalu Nasrulloh; Sumarsi Sumarsi; Ali Nurdin; Kusaeri Kusaeri
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 4 (2025): DECEMBER 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i4.7943

Death rituals in local Muslim communities are not merely cultural expressions but also potential platforms for transmitting Islamic educational values. This study explores how death traditions among the Sasak Muslim community serve as a medium for informal Islamic education through the integration of cultural and religious elements. Using an ethnographic approach, data were collected through participatory observation, in-depth interviews with religious and community leaders, and document analysis. The study focuses on identifying and interpreting Islamic values embedded in ritual practices. Findings reveal that key stages of Sasak death rituals—such as bebarak (death announcement), tepong tanak (grave preparation), karang watang (coffin-making), bokos (shroud-cutting), penurut (animal slaughter), and pelangar (ritual food donations)—incorporate Islamic educational values. These include ukhuwah (brotherhood), adab (proper conduct), niyyah (intention), tawakkal (trust in God), and sadaqah (charity). Despite tensions between custom and Islamic jurisprudence, the community maintains a syncretic practice that fosters moral learning. These rituals provide an effective non-formal learning model that contextualizes Islamic teachings through lived experience. The integration of local wisdom with Islamic principles offers a culturally relevant approach to religious education, especially in maintaining community identity and moral development

Nilai Edukasi Pada Ritual Bereqe Lombok (Kajian Etnografi) Lalu Nasrulloh
Penaoq: Jurnal Sastra, Budaya dan Pariwisata Vol. 1 No. 2 (2020): Penaoq: Jurnal Sastra, Budaya dan Pariwisata
Publisher : Fakultas Sastra Universitas Nahdlatul Wathan Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1010/syx8he50

Background of the problems involved in this study is based on what researchers have found to be indigenous and culture abuators on the island of Lombok. More and more, local cultures are strictly ritualized without any deep significance about its value. So many local cultures should have been preserved by cultural agents, but they are being pushed asided even more. They regarded the local culture as out of date, ashamed of its own culture as a slogan for generations of the nation’s successor. Like the bereqe Sasak Lombok ritual, which is a typical sasak culture, there is no known presence in the sasak community. So this is the reason for revealing the educational value found in the bereqe riyual. Cultural values could provide as shield to maintain local cultural values without being displaced even with extinction. The purpose of this research is (1) to identify the educational value forms in the Lombok bereqe ritual (2) to uncover and preserved the local Lombok culture. The method used in data collection is the method of documenting, see, hear, and log it.

Caring for the Body, Building the Soul: Integrating Islamic Values into Traditional Bubus Medicine of the Sasak People of Lombok Lalu Nasrulloh; Sumarsi Sumarsi; Khatipah; Mulyono
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 5 No. 3 (2025): Desember
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v5i3.2378

This study aims to examine the integration of Islamic values in the traditional Bubus healing practices of the Sasak people of Lombok as a form of local wisdom that combines medical, spiritual, and cultural dimensions. Bubus is a concoction made from rice starch and wild plants that is processed into pills, then dissolved in water and sprinkled over the patient's entire body while reciting a Sasak mantra that begins with the basmalah. This study uses a qualitative approach with ethnographic methods. The primary data sources are three belian from Montong Baan Selatan Village, Terara Village, and Darmasari Village, plus local religious and traditional leaders as secondary data. Data collection was carried out through in-depth interviews, participatory observation, and documentation, then analyzed using thematic analysis. The findings show that Bubus is not merely a traditional medical practice, but rather a knowledge system that organically combines the values of tawakkal (trust in God), syukur (gratitude), amanah (trustworthiness), and rahmatan lil alamin (mercy for all creation) in a single healing ritual. This study confirms that Islam has naturally integrated into the local wisdom of the Sasak people, making Bubus a medium for Islamic character education that is alive in the community.

An OBE–Digital Learning Media Integration Framework for Islamic Education: An Indonesian Case Study Mul Mulyono; Lalu Nasrulloh; Nika Fetria Trisnawati
J-PAI: Jurnal Pendidikan Agama Islam JPAI Vol. 13 No. 1 Juli-Desember 2026
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jpai.v13i1.45822

This study develops an OBE–Digital Learning Media Integration Framework for Islamic Education. It asks how programme and course learning outcomes govern the selection of digital learning media, how that selection shapes learning activities and student engagement, and whether digitally mediated assessment yields evidence of the outcomes stated. An instrumental single case study was conducted in the Islamic Education study program at IAIN Sorong, focusing on an educational statistics course taken by a cohort of twenty-five students. Data were generated through semi-structured interviews with the lecturer and students, non-participant classroom observation, and document analysis, and were analyzed through data condensation, data display, and conclusion drawing and verification, with credibility resting on triangulation, member checking, and an audit trail. The findings show that alignment is achieved only where media selection is derived from the intended outcome; where that derivation is absent, technology reverts to a delivery function and contributes little to demonstrable competence. Both patterns occurred within the same course. Digital media supported authentic tasks, yet engagement divided the class according to prior digital literacy, so that identical activities constituted different tasks for differently prepared students. Assessment showed the clearest gap: digital tools enriched what students did, while the instruments judging attainment remained only partly aligned with the outcome requiring methodological judgment. The framework contributes a cyclical rather than linear account of integration, in which assessment evidence recalibrates both outcome statements and media selection, and specifies the enabling conditions without which the cycle does not close.

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