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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Tasfiyah Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam ZAD Al-Mufassirin Proceeding ISETH (International Summit on Science, Technology, and Humanity) Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir Solo International Collaboration and Publication of Social Sciences and Humanities El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam RESLAJ: Religion Education Social Laa Roiba Journal
Kharis Nugroho
Universitas Muhammadiyah Surakarta
Religion Agriculture, Biological Sciences & Forestry Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Other

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Konsep Manajemen Waktu dalam Tafsir Surah Al-‘Asr dan Relevansinya terhadap Produktivitas Kerja di Era Modern Lina Yuniati; Kharis Nugroho
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 10 No. 1 (2026): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v10i1.573

Abstract

Penelitian ini menganalisis konsep manajemen waktu dalam Surah al-‘Ashr serta relevansinya terhadap produktivitas kerja modern. Melalui library research berbasis tafsir tematik (Tafsir al-Misbah, Ibnu Katsir, al-Munir, dan Fi Zhilalil Qur’an), data dianalisis menggunakan content analysis deskriptif-interpretatif. Kebaruan penelitian ini terletak pada rekonstruksi pilar Surah al-‘Ashr (iman, amal saleh, kebenaran, kesabaran) ke dalam indikator produktivitas kerja kontemporer. Temuan menunjukkan bahwa seluruh mufasir memandang waktu sebagai modal utama kehidupan yang menentukan regulasi diri manusia. Kegagalan mengelola waktu berimplikasi pada kerugian eksistensial. Berbeda dengan konsep modern yang materialistis, produktivitas berbasis Surah al-‘Ashr menawarkan paradigma holistik-integratif yang mentransformasikan nilai spiritual menjadi etos kerja nyata, disiplin, integritas moral, tanggung jawab sosial, dan ketahanan mental. Penelitian ini menyimpulkan bahwa Surah al-‘Ashr menyediakan cetak biru budaya kerja Islami yang efektif menjawab tantangan distorsi produktivitas di era modern.
Reconstructing Qur’anic Theology beyond Madhhab: Maqāṣidī Reconciliative Approach of Al-Galayand Asrizal Mustofa; Kharis Nugroho; Nurul Wahida Fauzi; Asd'a Amatullah
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.380

Abstract

Theological debates often developed into prolonged polemics that gradually diverted theological discourse from the primary objectives of Qur’anic guidance. This study aims to examine the conceptual foundations of al-Galayand’s project and to identify the interpretive approach underlying it through a maqāṣidī theoretical framework. Employing a qualitative library research method, the study analyzed al-Galayand’s major works, including ʿAqīdah Bilā Madhāhib, ʿAqīdah al-Tawḥīd, al-Tasāmuḥ ‘inda al-Ghazali, al-Ummah bi Ḥājah ilā Tajdīd Ta‘allum al-‘Aqīdah, Makānat al-‘Aql fī al-Qur’ān, ʿAqīdat al-Tawḥīd Dīn Jamīʿ al-Anbiyāʾ, and Taqrīb al-Turāth: Dar’ Taʿāruḍ al-ʿAql Wa al-Naql Li Shaykh al-Islām Ibn Taymiyyah. The analysis focuses on his critique of madhhab-centred theology and his method of engaging with Qur’anic theological discourse. The study argues al-Galayand’s theological reading can be characterized as a model of maqāṣidī reconciliative interpretation_an interpretative approach that integrates purposive Qur’anic theology with a reconciliatory perspective toward theological diversity. Through this approach, theological discourse is redirected toward the Qur’anic overaching objectives  of faith while simultaneously recognizing the legitimacy of theological plurality within the Islamic intellectual tradition.
Levels of Obedience According to a Javanese Tafsir: An Analysis of Bakri Syahid's Tafsir Al-Huda Sulchan Ainur Ramadhan; Alfiyatul Azizah; Kharis Nugroho; Yeti Dahliana; Ahmad Nurrohim
Jurnal Studi Al-Qur'an Vol 21 No 1 (2025): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.21.1.05

Abstract

This study discusses the concept of obedience according to Bakri Syahid in Tafsir Al-Huda, a Javanese interpretation. This study examines how Bakri Syahid interprets and defines obedience in various speech and Javanese vocabulary levels, from Ngoko to krama. This interpretation shows the importance of obedience, as obedience is passive and involves deep appreciation and sincerity. Through a qualitative approach and library research method, the author examines 54 verses of the Qur'an containing the word and its derivations ṭā‘ah and identifies five levels of obedience, from the lowest (Ngrujuki) to the highest (Ngestokaken Dhawuh). The author also examines the meaning of each interpretation of ṭā‘ah in Javanese through several dictionaries and books on Javanese grammar. In addition, in studying the verses, the author considers the Asbabun Nuzul verses and Ibn Kathir's interpretation as a comparison to make this research as objective as possible. This research concludes that obedience, according to Bakri Syahid, involves seriousness, conformity between words, heart, and deeds, sincerity, conformity to the rules, readiness in all circumstances, consistency, love, and respect in carrying out Allah's commands.
Political Ideology and Indonesian Translation of the Qur'an Naufal Hidayatullah; Moh. Abdul Kholiq Hasan; Ainur Rhain; Kharis Nugroho
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.3199

Abstract

This study examines political ideology in Indonesian translations of the Qur'an. This study aims to analyze differences in word choice in the Qur'an that explain how political verses of the Qur'an are translated and interpreted in social, historical, and political contexts. Using a qualitative method based on literature study, this study examines the translations of the Ministry of Religious Affairs (2002 and 2019) and the Tafsir Al-Qur'anul Karim by Muhammad Yunus, focusing on verses related to politics. Linguistic-semantic and ideological analyses indicate significant differences that have implications for the nuances of meaning and political orientation. This study also identifies three ideological tendencies in understanding politics, including: traditionalist-authoritarian, revivalist-transformative, and modernist-contextual, which influence the reconstruction of the meaning of verses in translations. These findings confirm that translations of the Qur'an are not merely linguistic products, but ideological spaces influenced by the translator's social, political, and religious paradigms.
The Dynamics of Quranic Translation in Indonesia: Analyzing the Relationship between Modern Islamic Movements and the Development of Tafsiriyah Translation Haidar Edward Lumbantobing; Moh. Abdul Kholiq Hasan; Ainur Rhain; Kharis Nugroho; Andri Nirwana. AN
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.3200

Abstract

This study examines the dynamics of Qur'an translation in Indonesia, focusing on the relationship between modern Islamic movements and the development of tafsiriyah translations. Through a case study of the work of Muhammad Thalib, the leader of the Indonesian Mujahidin Council (MMI), this article shows that Qur'an translation not only functions as a religious or linguistic activity, but is also used as a political and ideological tool to fight for the formalization of Islamic law in national life. This study uses a library study method with a discourse analysis approach to the translated texts of Thalib's tafsiriyah and MMI movement documents. The results reveal that Thalib's tafsiriyah translations, particularly his work entitled Al-Qur'anul Karim: Tarjamah Tafsiriyah, were developed as a corrective response to the official translation of the Ministry of Religious Affairs, as well as a medium for disseminating Islamist discourse that emphasizes the enforcement of sharia in its entirety, rejection of religious pluralism, and criticism of the democratic system. Analysis of several key verses shows that Thalib's interpretation tends to direct the meaning of the verses according to the movement's agenda, such as emphasizing male leadership (Q.S. an-Nisa: 34), the state's obligation to collect zakat (Q.S. at-Taubah: 103), and the integrity of the implementation of sharia (Q.S. Ali Imran: 103). Thus, this article concludes that the development of tafsiriyah translations in Indonesia cannot be separated from the socio-political context after the 1998 Reformation, where Islamic movements utilized freedom of expression to fight for their ideological visions through the medium of translating holy books.
The Controversy over the Meaning of the Isim Isharah Dhalika and Hadha in the Qur'an: A Semantic Study by Toshihiko Izutsu and Its Application in the Tafsir of Al-Tanwir Matsaini Matsaini; Moh. Abdul Kholiq Hasan; Kharis Nugroho; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 9 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i3.3277

Abstract

This research explores the linguistic and theological controversies regarding the use of isim isharah (pointing words) dhalika and hadha in the Qur'an, especially in Surah Al-Baqarah. The phenomenon of using the word far point (dhalika) for objects that are close textually often gives rise to semantic debate. Using Toshihiko Izutsu's semantic theory which includes basic meaning, relational meaning, and weltanschauung, as well as examining Tafsir Al-Tanwir as a contemporary model of interpretation, this study aims to uncover the dimension  of honorific distance behind the choice of diction. The methodology used is qualitative-descriptive with a content analysis approach. The results of the study showed that the use of dhalika in Surah Al-Baqarah (dominance 51.4%) and hadha (11.4%). The dominance of dhalika is not just a spatial indicator, but an instrument of ta'zim (transcendence) that forms the worldview of monotheism. Tafsir Al-Tanwir implements this meaning through a rational-progressive approach, linking the authority of revelation to modern human consciousness through the concept of "meaningful distance".
Comparative Study of the Concept of Human Creation in Qs. Al-Mu’minun Verses 12–14 Perspective of Hamka and Wahbah Zuhaili Anggi Mahendra; Ainur Rhain; Kharis Nugroho
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3540

Abstract

This study aims to analyze the interpretation of Quranic embryology in Surah Al-Mu'minun, verses 12–14, according to Hamka in Tafsir al-Azhar and Wahbah Zuhaili in Tafsir al-Munir, and to identify similarities and differences in their interpretive methodologies. This study uses a qualitative approach with library research and a comparative interpretation method (tafsir muqaran). Primary data were obtained from the interpretation of Surah Al-Mu'minun, verses 12–14 in both tafsir books, while secondary data came from literature related to scientific interpretation, Quranic embryology, and contemporary interpretation methodology. Data collection was conducted through documentation and analyzed using content analysis. The results of this study indicate that Hamka and Wahbah Zuhaili both interpret the stages of human creation, from conception to conception, nufah, 'alaqah, mudghah, bone formation, wrapping with flesh, and the breathing of the soul, as evidence of God's power. However, Hamka emphasizes a narrative, reflective, and social approach by linking the verses to the development of science and human values. In contrast, Wahbah Zuhaili uses a systematic, linguistic, and theological approach with an emphasis on the aspects of monotheism and human resurrection. This study concludes that the differences in interpretation are influenced by the intellectual background and methodology of each exegete. This research contributes to the development of scientific and comparative interpretations in contemporary Qur'anic studies.
The Danger of Ribā in The Perspective of Thematic Interpretation Qur’ān: An Analysis of Online Lending in Indonesia Achmad Ichsanul Alaudin Iqbal; Kharis Nugroho
El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Vol. 7 No. 2 (2026): El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmal.v7i2.11548

Abstract

This study explores the dangers of riba in the perspective of thematic Quranic interpretation (tafsir maudhu’i), especially in the context of online loans in Indonesia. The research employs a qualitative literature-based method, analyzing hadiths and Qur'anic verses on ribā alongside data from contemporary Islamic economic literature. The results of the study indicate that ribā has destructive impacts such as damaging honor, plunging into poverty, bringing famine, and inviting punishment to a region. In the contemporary financial system, ribā is often found in conventional banking, interest-bearing credit, and online lending platforms that use an interest system and late fines. The widespread use of online lending services (pinjol) in Indonesia has caused significant economic and social problems. Weak regulations mean that many illegal lending platforms continue to operate and are difficult to eradicate, leaving consumers without adequate protection. One serious impact of this phenomenon is the misuse of personal data, where borrower information is often used for intimidation and pressure in the collection process. In addition, high default rates are a major problem, triggered by suffocating interest rates, unreasonable late fees, and low financial literacy. The consequences of online lending not only impact the economic aspects of individuals but also cause severe psychological distress, even in some cases leading to extreme actions such as suicide. As a solution, the study recommends the development of a syarī’ah-based financial system, public education about the dangers of ribā, and collaboration between the government and financial institutions to create fair economic policies that are in accordance with Islamic law.
Interpretasi Qiwamah dalam Tafsir Klasik dan Kontemporer: Analisis Keadilan Gender Berbasis Maqashid Al-Syari‘ah Zakiyah Laili Maghfiroh; Kharis Nugroho
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the concept of gender justice in Islamic family law through the perspective of maqashid al-syari’ah, with a particular focus on the concept of qiwamah. The main issue addressed in this research is the tendency to interpret religious texts literally, which often leads to unequal relations between husbands and wives in family life. This research employs a qualitative method with a normative approach based on library research, by examining classical exegetical works such as those of At-Ṭhabari, Ar-Razi, and Wahbah Az-Zuḥaili, and relating them to contemporary social realities. The findings indicate that the concept of qiwamah in classical interpretations is not understood as an absolute form of male superiority, but rather as a functional responsibility related to social and economic aspects. The maqashid al-syari’ah approach provides a more contextual analytical framework by emphasizing public welfare (maṣlaḥah) as the primary objective of Islamic law. In this perspective, the relationship between husband and wife is viewed as a partnership based on justice, cooperation, and mutual consultation. Therefore, gender justice in Islamic family law is not defined as absolute equality of roles, but as a fair, proportional, and contextual distribution of rights and obligations, enabling Islamic law to remain relevant and responsive to social dynamics.
A Semantic Distinction between Nafs and Qalb in the Qur'an Muhammad Alif Rizieq Fathan; Kharis Nugroho
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Purpose: This study aims to analyze and compare the meanings of the terms nafs and qalb in the Qur'an. In many previous studies, these two terms are often treated as synonyms without sufficient linguistic and contextual analysis. This research seeks to clarify their semantic distinctions based on Qur'anic usage and classical exegetical explanations. Methodology: This study employs library research using the first variety of maudhu'i (thematic) interpretation. The analysis begins by tracing all Qur'anic verses containing the terms nafs and qalb along with their derivative forms. The basic meanings of each term are determined through Arabic-Arabic dictionaries, followed by contextual analysis based on classical Qur’anic commentaries that emphasize linguistic aspects. Results: The findings reveal that the term nafs is consistently used in the Qur’an to refer to human beings as complete entities, functioning as subjects of action and bearers of moral responsibility. In contrast, the term qalb refers to the inner center of human consciousness that functions to understand, believe, and respond to the truth. The study demonstrates that nafs and qalb are not used as absolute synonyms but occupy distinct semantic fields and functions within the Qur’anic discourse. Applications: This study reinforces the linguistic principle that differences in Qur’anic terminology indicate differences in meaning when supported by linguistic and contextual evidence. By applying the first variety of maudhu‘i interpretation, this research contributes to Qur’anic semantic studies and provides a methodological reference for distinguishing closely related Qur’anic terms based on textual usage rather than external conceptual assumptions.
Co-Authors Abdullah Mahmud Achmad Ichsanul Alaudin Iqbal Ahda Sabila Ahmad Alwan Ahmad Nur Fathoni Ahmad Nurrohim Ainur Rhain Alfiyatul Azizah Andri Nirwana AN Andri Nirwana. AN Anggi Mahendra Aryani Ika Sari Asd'a Amatullah Dwi Kurniadi Galeh Pujonegoro Haidar Edward Lumbantobing Hanifatul Sahro Yunitasari Hidayat, Syamsul Iflahul Kamal Kyeyune Hamidu Latipah Salsabil Nikmah Lina Yuniati Matsaini Matsaini Moh Abdul Kholiq Hasan Muhammad Abuzar Muhammad Alif Rizieq Fathan Muhammad Amir Salim Muhammad Ndow Mustofa, Asrizal Mutaqillah Ahmad Naufal Hidayatullah Nurul Wahida Fauzi Pitri Yandri Sufian Suri Sulchan Ainur Ramadhan Taskia Uswatun Khasanah Yeti Dahliana Zakiyah Laili Maghfiroh