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All Journal Al-Manahij: Jurnal Kajian Hukum Islam IBDA` : Jurnal Kajian Islam dan Budaya Al-'Adalah Analisis: Jurnal Studi Keislaman Hunafa: Jurnal Studia Islamika Al-Mizan (e-Journal) YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam JURNAL ISTINBATH Empirisma; Jurnal Pemikiran dan Kebudayaan Islam PALITA: Journal of Social - Religion Research JURNAL MAHKAMAH Jurnal Konstitusi MODELING: Jurnal Program Studi PGMI As-Salam: Jurnal Studi Hukum Islam & Pendidikan Al-Jinayah: Jurnal Hukum Pidana Islam Nizham Journal of Islamic Studies ELFALAKY: Jurnal Ilmu Falak Khatulistiwa: Jurnal Ilmu Pendidikan Al-Hilal: Journal of Islamic Astronomy Akademika : Jurnal Pemikiran Islam Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam MILRev: Metro Islamic Law Review Socio-Economic and Humanistic Aspects for Township and Industry
Sakirman Sakirman
Jurusan Syariah dan Ekonomi Islam STAIN Jurai Siwo Metro
Religion Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Pemikiran Abdullah Ahmed An-Na'im tentang Hak Asasi Manusia Sakirman, Sakirman
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 4 No. 2 (2018): Desember 2018
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3081.203 KB) | DOI: 10.15642/aj.2018.4.2.324-338

Abstract

Hak Asasi Manusia adalah hak-hak kudrati yang melekat dalam diri, sebagai manusia, sejak dilahirkan. Dalam perkembangannya, perlindungan atas hak-hak ini telah disepakati bersama dalam Declaration Universal Of Human Right. Di dalamnya telah diatur standart-standart universal kemanusiaan yang harus ditaati oleh seluruh negara di dunia, atau negara-negata regional dalam hubungannya dengan dokumen regional. Dalam konteks keislaman, ditemukan beberapa ketidaksesuaian dengan Declaration Universal Of Human Right, seperti perbudakan, dan diskriminasi berdasarkan agama dan gender. Hal ini disebabkan karena para para pakar hukum perintis dalam menginterpretasikan sebagian ayat Al-Qur’an dan sunnah tidak mengidentifikasi adanya upaya penghapusan diskriminasi dalam kedua sumber tersebut, sebagaimana ketika menginterpretasikan ayat 47:4. Oleh sebab itu, agar keduanya tetap sejalan, maka An-Na’in berupaya melakukan sebuah trobosan baru untuk pembaharuan hukum hukum Islam dengan caranya radikal. Menurutnya pendekatan yang efektif untuk mencapai pembaharuan yang memadai dan tepat sasaran adalah dengan pendekatan evolusi (nasakh), yang diawali degan menyebutkan sumber Al-Qur’an dan sunnah yang tidak sesuai dengan hak asasi manusia kemudian menjelaskannya dalam konteks historis. Dari sini titik ambivalensi antara HAM dan Syari’ah ditemukan, kemudian dijadikan pisau analisis untuk mencari relevansi dan merekonsiliasi kedua sistem yang awalnya sulit disatukan itu.
Penerapan Pendekatan Kontekstual Dalam Menanamkan Nilai-Nilai Pendidikan Islam di Madrasah Ibtidaiyah Sakirman, Sakirman
MODELING: Jurnal Program Studi PGMI Vol. 12 No. 1 (2025): Maret
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v12i1.2770

Abstract

Islamic education is an effort to improve the quality of individuals so that they remain consistent in practicing the teachings as Muslims. Currently, Islamic education is still far from the desired expectations, especially in terms of moral decline. This decline in morals has become a major problem that negatively impacts the values of Islamic education sources. Therefore, steps need to be taken to reduce these issues so that the values of Islamic education can provide mutual benefits. The contextual approach is presented as an effort to connect and strengthen the quality of Islamic education values. The research method used is a descriptive qualitative approach with a sample of students from Madrasah Ibtidaiyah data collection techniques were carried out through interviews and observations. Data analysis in this study includes data reduction, data presentation, and verification. Based on the discussion in this article, it can be concluded that the application of a contextual approach in Islamic education has a significant impact on students. This is due to the ability of contextual learning, which helps students connect the subject matter with its application in everyday life. A teacher needs to provide good education to students so that they can apply the values of monotheism and morality within themselves. Therefore, the ways to implement Islamic educational values with a contextual approach are by creating meaningful relationships, carrying out beneficial activities, organizing independent learning activities, collaborating, and guiding students to develop critical and creative thinking attitudes. Context:
Effectiveness of Marriage Age Limit According to Law Number 16 of 2019 in East Lampung Sakirman, Sakirman; Amanda, Yulia Rizki; Thao, Le Thi
MILRev: Metro Islamic Law Review Vol. 1 No. 2 (2022): MILRev : Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v1i2.6206

Abstract

Marriage is a bond between a female guardian (prospective wife) and a male (prospective husband) which is carried out in the presence of two witnesses who meet the requirements. Maturity of age is important to form a prosperous family without ending in divorce. So the government sets the age limit for marriage in Law No. 1 of 1974 whose application creates discrimination, then Article 7 which regulates the age limit for marriage in the Law is changed to Law No. 16 of 2019. This writing aims to determine the effectiveness of the age limit for marriage according to Law No 16 of 2019 in East Lampung, based on data obtained from the case tracking information system at the Sukadana religious court, East Lampung, it turns out that there are still many applications for marriage dispensation, almost 80% of which are granted. This article uses interview and documentation methods. The type of research used is descriptive quantitative research and qualitative research using data from the Sukadana Religious Court SIPP, this article is in the form of the number of applications for marriage dispensation which is expected to provide an overview through the calculation of the data obtained regarding the effectiveness of the marriage age limit in Law No. 16 of 2019 in East Lampung. Based on the results found, it turns out that the application of the Marriage Age Limit in Law No. 16 of 2019 has not been effectively implemented in East Lampung, especially at the Sukadana Religious Court, seen from the large number of marriage applications that have been granted.
KONVERGENSI PEMBAGIAN HARTA WARIS DALAM HUKUM ISLAM Sakirman, Sakirman
Alhurriyah Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v2i1.261

Abstract

The law of Inheritance in Islamic law as one part of the law of family (al-ahwalus al-Syahsiyah) is very important in order in execution studied Division of property inheritance does not occur the error and can be implemented with seadil-fair, because by studying the Islamic inheritance laws then for Muslims, will be able to fulfil the rights relating to inheritance after it was abandoned by the muwarris (the heiress) and delivered to the beneficiary who is entitled to receive it. Thus one can avoid Sin i.e. it takes a property which is not right, because it is not ditunaikannya the Islamic law regarding inheritance. The Division of the estate in islam has been so clearly set up in al Qur'an, in surat an-Nisa. God with all his grace, has given guidelines in directing humans in terms of Division of property inheritance. Division of property is aimed at in order to be among the people who left no quarrels in doling out the estate. The estate be shared if indeed people who died leaving the property useful for others. Rules regarding marriage and Mewaris arranged in a book of civil law Act ("KUHPerdata"), applies to the Eastern Chinese Foreign WNI, who are not Muslim. In article KUHPerdata 852 stated among other things that: the beneficiary is a child or all of their descendants, let me be born from other marriage though, mewaris from both parents, grandparent or all their blood family next in a straight line upwards with no difference between men or women and there is no difference between the birth of the first. They head for the sake of mewaris head if they died with the associated families in degrees is considered and each have the right because it yourself; They mewaris a stake for the sake of the stake, if they all or just some of them act as a replacement. In the case concerning the inheritance of a husband or wife who died first, the wife or husband who lives longest equated with a legitimate child of the deceased. Based on the foregoing means children descendants entitled to mewaris from parents or grandparents and the family of blood with the same part number. So did his wife, have the right and the magnitudes of the heritage as well as legitimate children. Hukum Kewarisan menurut hukum Islam sebagai salah satu bagian dari hukum kekeluargaan (al-ahwalus al-Syahsiyah) sangat penting dipelajari agar supaya dalam pelaksanaan pembagian harta warisan tidak terjadi kesalahan dan dapat dilaksanakan dengan seadil-adilnya, sebab dengan mempelajari hukum kewarisan Islam maka bagi ummat Islam, akan dapat menunaikan hak-hak yang berkenaan dengan harta warisan setelah ditinggalkan oleh muwarris (pewaris) dan disampaikan kepada ahli waris yang berhak untuk menerimanya. Dengan demikian seseorang dapat terhindar dari dosa yakni tidak memakan harta orang yang bukan haknya, karena tidak ditunaikannya hukum Islam mengenai kewarisan. Pembagian harta waris dalam islam telah begitu jelas diatur dalam al qur an, yaitu pada surat an-Nisa. Allah dengan segala rahmat-Nya, telah memberikan pedoman dalam mengarahkan manusia dalam hal pembagian harta warisan. Pembagian harta ini pun bertujuan agar di antara manusia yang ditinggalkan tidak terjadi perselisihan dalam membagikan harta waris. Harta waris dibagikan jika memang orang yang meninggal meninggalkan harta yang berguna bagi orang lain. Aturan mengenai Perkawinan dan Mewaris yang diatur dalam Kitab Undang-undang Hukum Perdata (“KUHPerdata”), berlaku untuk golongan WNI Timur Asing Tionghoa, yang bukan beragama Islam. Dalam Pasal 852 KUHPerdata dinyatakan antara lain bahwa : Ahli waris adalah anak-anak atau sekalian keturunan mereka, biar dilahirkan dari lain-lain perkawinan sekalipun, mewaris dari kedua orang tua, kakek nenek atau semua keluarga sedarah mereka selanjutnya dalam garis lurus keatas dengan tiada perbedaan antara laki atau perempuan dan tiada perbedaan antara kelahiran lebih dahulu. Mereka mewaris kepala demi kepala jika dengan si meninggal mereka bertalian keluarga dalam derajat kesatu dan masing-masing mempunyai hak karena diri sendiri; mereka mewaris pancang demi pancang, jika sekalian mereka atau sekedar sebagian mereka bertindak sebagai pengganti. Dalam halnya mengenai warisan seorang suami atau istri yang meninggal terlebih dahulu, si istri atau suami yang hidup terlama dipersamakan dengan seorang anak yang sah dari yang meninggal. Berdasarkan ketentuan di atas berarti anak-anak keturunan berhak mewaris dari orang tua atau kakek-nenek dan keluarga sedarah dengan jumlah bagian yang sama. Begitu pula istri, memiliki hak dan besaran warisan seperti halnya anak sah.
Political Hoaxes in the Post-Truth Era: An Islamic Political Analysis Agustina, Isna Fitria; Ali, Zezen Zainul; Sakirman, Sakirman; Octavianne, Helena; Jamal, Muhammad
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.8457

Abstract

This study aims to examine how the phenomenon of political hoaxes in the post-truth era occurs and what impact it has on the religious life and political direction of the Muslim community. This research departs from the phenomenon of political hoaxes that are getting stronger, especially when approaching election contestation. This condition is reinforced by the post-truth era where the truth is no longer urgent and trusted because the many hoaxes circulating make hoaxes like the truth. This research is a literature study explaining the phenomenon of political hoaxes in the post-truth era with an Islamic political sociology approach, data obtained from literature related to hoax politics, the post-truth era and analyzed in depth. The findings of this study are: First, the phenomenon of political hoaxes is carried out massively and repeatedly, especially before political events, Second, the reinforcing factors of political hoaxes in Muslim societies are caused by identity politics and low digital political literacy that are spread repeatedly. Third, political hoaxes can trigger inter-religious conflicts including intolerance and radicalism, disrupt religious life, and increase polarization and distrust of political institutions, as well as distrust of the media. Fourth, overcoming the impact of political hoaxes can be done by taking an Islamic political approach in society, namely by always telling the truth and bertabayyun against news and increasing digital literacy and the role of religious authorities.
Co-Authors A Jamil A Jamil, A Jamil Ali, Zezen Zainul Amanda, Yulia Rizki Andrinata, Andrinata Febriati, Nurullia Isna Fitria Agustina Jamil, A Judhistira Aria Utama Miswanto Miswanto Mu'in, Fathul Mu'in Muhammad Jamal Muhammad Rasywan Syarif Nurhayatun Mukminin, Nurhayatun Octavianne, Helena Syarif, Muhammad Fazlurrahman Thao, Le Thi Zainon, Othman bin