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All Journal Al-Manahij: Jurnal Kajian Hukum Islam IBDA` : Jurnal Kajian Islam dan Budaya Al-'Adalah Analisis: Jurnal Studi Keislaman Hunafa: Jurnal Studia Islamika Al-Mizan (e-Journal) YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam JURNAL ISTINBATH Empirisma; Jurnal Pemikiran dan Kebudayaan Islam PALITA: Journal of Social - Religion Research JURNAL MAHKAMAH Jurnal Konstitusi MODELING: Jurnal Program Studi PGMI As-Salam: Jurnal Studi Hukum Islam & Pendidikan Al-Jinayah: Jurnal Hukum Pidana Islam Nizham Journal of Islamic Studies ELFALAKY: Jurnal Ilmu Falak Khatulistiwa: Jurnal Ilmu Pendidikan Al-Hilal: Journal of Islamic Astronomy Akademika : Jurnal Pemikiran Islam Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam MILRev: Metro Islamic Law Review Socio-Economic and Humanistic Aspects for Township and Industry
Sakirman Sakirman
Jurusan Syariah dan Ekonomi Islam STAIN Jurai Siwo Metro
Religion Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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MENELISIK METODOLOGI HISAB-RUKYAT DI INDONESIA Sakirman, Sakirman
Hunafa: Jurnal Studia Islamika Vol 8, No 2 (2011): Hukum Islam
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract: This paper deals with the significance of the methods of calculation (ḥisāb) and observation (ru’yah) in determining the beginning of month in Islamic calendar, especially months of Ramaḍān, Shawwāl and Żū al-Ḥijjah, since these months have relationship with sacred Islamic rituals. However, Muslims should review and reexamine the basic method employed in determining  beginning of month in Islamic calendar. Classical dichotomy that has led to controversy until these days relates to ḥisāb and ru’yah. Some said that ru’yah method is final and decisive while ḥisāb is only supporting ru’yah. Others said that it is ḥisāb that is final and decisive, while ru’yah is used to support the method of ḥisāb. From this dispute, there should be a meeting point; that is, ru’yah should be supported by accurate science of ḥisāb.Kata Kunci: Metodologi, Hisab, Rukyat
MENELISIK METODOLOGI HISAB-RUKYAT DI INDONESIA Sakirman, Sakirman
Hunafa: Jurnal Studia Islamika Vol 8, No 2 (2011): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

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This paper deals with the significance of the methods of calculation (ḥisāb) and observation (ru’yah) in determining the beginning of month in Islamic calendar, especially months of  Ramaḍān, Shawwāl and Żū al-Ḥijjah, since these months have relationship with sacred Islamic rituals. However, Muslims should review and reexamine the basic method employed in determining  beginning of month in Islamic calendar. Classical dichotomy that has led to controversy until these days relates to ḥisāb and ru’yah. Some said that ru’yah method is final and decisive while ḥisāb is only supporting ru’yah. Others said that it is ḥisāb that is final and decisive, while ru’yah is used to support the method of ḥisāb. From this dispute, there should be a meeting point; that is, ru’yah should be supported by accurate science of ḥisāb.
Telaah Hukum Islam terhadap Nasab Anak Sakirman, Sakirman
Hunafa: Jurnal Studia Islamika Vol 12, No 2 (2015): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

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The classical scholars of jurisprudence agreed that nasab child has only nasab relationship to his parents, nasab determination is one of the most important rights of a child and is something that a lot of impact on the childs personality and future. Fiqh scholars say that the concept nasab is one solid foundation in building a domestic life that can bind between individuals based on the unity of blood. In Indonesia Islamic law, the problem of the origin of the child, there are several different legal provisions. It is influenced by a plurality of the nation, especially in terms of religion and customs, the applicable law is varied. There are laws, ie Islamic law (fiqh) formulated in a fixed rule the Islamic Law Compilation (KHI).
METODE PENENTUAN ARAH KIBLAT DENGAN POSISI MATAHARI (Rasydhul Qiblah Harian Sebagai Metode Mengukur Arah Kiblat) A Jamil, A Jamil; Sakirman, Sakirman; Mukminin, Nurhayatun
ISTINBATH JURNAL HUKUM Vol 12, No 2 (2015): Edisi November 2015
Publisher : STAIN Jurai Siwo Metro

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AbstractResearch on method of determining the Qibla direction has been done by the people of Indonesia. But studies conducted have not been studied in depth at a particular focus of study. In fact, if observed, facing the qibla is the absolute duty for every Muslim. For facing the Qiblah closely associated with the implementation of the prayers that are part of one of the pillars of Islam. It can be said unauthorized persons prayers when implemented in a position not facing the Qibla. The samples in this study using techniques purposivve sampling area, where the sample is based on certain considerations in addition based on the area, because the Indonesian territory is divided into three time zones, the three regions of the sampled population, while the region was taken purposively by considering geographical location, namely latitude and longitude. Based on the research conducted, it can be seen that the rasydhul Qiblah daily can not be converted because of the time difference is relatively large, rasydhul Qiblah daily can be made a fixed schedule as the schedule of prayer, the suns position in the sense of the distance of the sun from the equator very influential on the time or the time the sun right leads to the direction of Qibla (rasydhul Qiblah), while the geographical location there is however relatively small influence. Keywords: Rasydhul Qiblah, the position of the sun, the direction of Qibla, the mosque, the Kaba AbstrakPenelitian tentang metode penentuan arah kiblat sudah banyak dilakukan oleh masyarakat Indonesia. Tapi penelitian yang dilakukan belum dikaji secara mendalam pada satu fokus kajian tertentu. Padahal jika dicermati, menghadap kiblat merupakan kewajiban mutlak bagi setiap muslim. Sebab menghadap kiblat terkait erat dengan pelaksanaan ibadah shalat yang merupakan bagian dari salah satu rukun Islam. Dapat dikatakan tidak sah ibadah shalat seseorang ketika dilaksanakan dalam posisi tidak menghadap kiblat. Pengambilan sampel dalam penelitian ini menggunakan teknik purposivve area sampling, dimana sampel berdasarkan pertimbangan tertentu selain berdasarkan area, karena wilayah Indonesia dibagi menjadi tiga wilayah waktu, maka ketiga wilayah tersebut dijadikan sampel populasi, sedangkan daerahnya diambil secara purposive dengan mempertimbangkan aspek letak geografis, yakni lintang dan bujur. Berdasarkan penelitian yang dilakukan, maka dapat diketahui bahwa rasydhul qiblah harian  tidak dapat dikonversi karena perbedaan waktu relatif besar, rasydhul qiblah harian dapat dibuat jadwal tetap sebagaimana jadwal sholat, posisi matahari dalam arti jarak matahari dari khatulistiwa sangat berpengaruh terhadap saat atau waktu sinar matahari tepat mengarah ke arah kiblat (rasydhul qiblah), sementara letak geografis pengaruhnya ada namun relatif kecil. Kata kunci : Rasydhul qiblah, posisi matahari, arah kiblat, masjid, kakbah
URGENSI MASLAHAH DALAM KONSEP EKONOMI SYARIAH Sakirman, Sakirman
PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo

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The fragility of the economic system of capitalism and socialism makes the Islamic economic system into an alternative economic system and studied in depth by contemporary Islamic economic thinkers. In realizing Islamic economic system must be aligned with the maqasid al-shariah (goals sharia). There are four main approaches in the study of Islamic economics namely: a pragmatic approach, recitative, utopian and adaptive. Such an approach always leads to moral values, human brotherhood, social justice, integrating Islamic values and aims for the establishment of al-mashlahah as the core maqashid al-shariah can be used as an argument of the legal establishment, especially relating to Islamic economics. Ijtihad in Islam economy by using al-maslahah can be done by meeting certain requirements that do not conflict with al-Quran and al-Hadith and not contrary to qiyas. Besides, it does not conflict with a higher benefit, both in how to do it and in a way to preserve from extinction. Economic Ijtihad Islam implemented by analyzing the social and political realities and priorities (fiqh figh realities and priorities) in order to achieve the benefit of society and the state.
ISLAM DAN KEKERASAN DALAM RUMAH TANGGA (KAJIAN TAFSIR HUKUM QS. AL-NISĂ’/4: 34) Sakirman, Sakirman
Al-Mizan Vol 11, No 1 (2015): Juni 2015
Publisher : IAIN Sultan Amai Gorontalo

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Domestic violence is a huge problem and it needs serious handling, both countries through product of laws or religion through the messages of the Qur’an and hadith. This paper discusses the study of interpretation of surah al-Nisā’/4: 34 with a normative approach and it is analyzed by the method of contextual. The results show Islam is a religion that it does not require the existence of discrimination that gave birth to violence, particularly in the domestic sphere. Although in the study of the interpretation of surah al-Nisā’/4: 34 provides justification for the husband beating, but the verse is interpreted by contemporary scholars and it need to reinterpretation and other meaning of words (takwil) in the verse.
URGENSI MASLAHAH DALAM KONSEP EKONOMI SYARIAH Sakirman, Sakirman
PALITA Vol 1, No 1 (2016): PALITA
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v1i1.82

Abstract

AbstractThe fragility of the economic system of capitalism and socialism makes the Islamic economicsystem into an alternative economic system and studied in depth by contemporary Islamiceconomic thinkers. In realizing Islamic economic system must be aligned with the maqasid alshariah(goals sharia). There are four main approaches in the study of Islamic economicsnamely: a pragmatic approach, recitative, utopian and adaptive. Such an approach alwaysleads to moral values, human brotherhood, social justice, integrating Islamic values and aimsfor the establishment of al-mashlahah as the core maqashid al-shariah can be used as anargument of the legal establishment, especially relating to Islamic economics. Ijtihad in Islameconomy by using al-maslahah can be done by meeting certain requirements that do notconflict with al-Quran and al-Hadith and not contrary to qiyas. Besides, it does not conflictwith a higher benefit, both in how to do it and in a way to preserve from extinction. EconomicIjtihad Islam implemented by analyzing the social and political realities and priorities (fiqh fighrealities and priorities) in order to achieve the benefit of society and the state.
RESPON TERHADAP REGULASI PERKAWINAN DI INDONESIA Sakirman, Sakirman
AS-SALAM Vol 2, No 1 (2013): TANTANGAN MEWUJUDKAN PENDIDIKAN HUMANIS & PENEGAKAN HUKUM ANTI RASIS
Publisher : LP3M STAI DARUSSALAM LAMPUNG

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Based on historical records, the demand to change the rules of marriagein Indonesia from pre-independence till now was initiated by the women’smovement and feminist. These cases had have at the beginning of the 20thcentury that women’s movement has influenced the world women in the3rd world. Thus, it have an effect for open the eyes of many people over theoppression of women as a result of the rules of conventional marriage andthe need for enforcement of women’s rights.Keywords: Sosial Movement, Gender, feminism. Women’s rights
Telaah Hermenutika Pasal 211 KHI dalam Memberikan Access to Justice terkait Hibah dan Waris Sakirman, Sakirman
Jurnal Konstitusi Vol 15, No 1 (2018)
Publisher : Mahkamah Konstitusi Republik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.78 KB) | DOI: 10.31078/jk1515

Abstract

Pada dasarnya konsep pembagian harta warisan dalam Islam dilaksanakan ketika pewaris telah meninggal dunia. Namun, pada praktiknya banyak terjadi bahwa kewarisan dilaksanakan oleh pewaris dalam hal ini adalah orang tua kepada anaknya ketika orang tua masih hidup dengan menggunakan usaha alternatif berupa hibah. Hal ini telah diberikan legalisasi dengan dirumuskannya Pasal 211 dalam Kompilasi Hukum Islam, yang seakan memberikan legalisasi terhadap praktik kewarisan dengan menabrak ortodoksi konsep kewarisan Islam yang sudah baku. Tulisan ini hadir untuk menelaah substansi dan menakar nilai-nilai hukum yang termaktub dalam Pasal 211 Kompilasi Hukum Islam dengan menggunakan pendekatan hermenutika hukum. Sehingga, permasalahan pokok dalam tulisan ini adalah bagaimana hibah orang tua kepada anak sebagai pengganti waris menurut Kompilasi Hukum Islam dalam Pasal 211. Hasil akhir dari tulisan yang tidak bersifat final ini menunjukan bahwa pembagian harta hibah sebagai pengganti waris kepada anak dilatarbelakangi atas perkembangan hukum Islam. Potret hukum Islam tidak terlepas dari wacana pembaharuan hukum Islam menuju hukum yang berkeadilan.Basically the concept of division of inheritance in Islam is executed when the heir has passed away. In practice, however, much of the inheritance exercised by the testator in this case is the parent to the child when the parent is alive by using an alternate venture. This has been legalized by the formulation of Article 211 in the Compilation of Islamic Law, which seems to provide legalization of inheritance practices by bumping into the orthodoxy of a standard Islamic inheritance concept. This paper is present to examine the substance and measure the legal values contained in Article 211 of the Compilation of Islamic Law by using a legal hermeneutic approach. Thus, the main issue in this paper is how the parent grants to the child as a substitute for inheritance according to the Compilation of Islamic Law in article 211. The final result of this non-final writing shows that the distribution of grant property as a substitute for inheritance to the child is motivated by the development of Islamic law. Portrait of Islamic law can not be separated from the discourse of Islamic law reform to law of justice.
Tafsir Hukum Atas Posisi Ganda Hakim di Indonesia Sakirman, Sakirman
Jurnal Konstitusi Vol 14, No 1 (2017)
Publisher : Mahkamah Konstitusi Republik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (472.02 KB) | DOI: 10.31078/jk1419

Abstract

Menyadari betapa besar peranan negara dalam berbagai kehidupan masyarakat dan kekuasaan negara, maka kebebasan negara dalam arti pelaksanaan peraturan perundangn-undangan pada hakekatnya dilakukan oleh manusia itu sendiri. Oleh karena itu, yang pertama harus dilakukan adalah manusia sebagai penentu kebijakan hukum, dalam hal ini adalah para hakim yang terdidik, baik, cakap, disiplin, jujur, mentaati hukum, dan tidak rangkap jabatan. Untuk mewujudkan hal tersebut masih perlu adanya upaya untuk mendorong pihak yang berwenang untuk mengawasi dan membina hakim agar lebih menunjukan political will dengan meningkatkan kualitas pengawasan dan pembinaanya sehingga citra hakim pada khususnya dan peradilan pada umumnya semakin terangkat dan kepercayaan masyarakat terhadap hukum semakin baik. Untuk lebih mempertegas prinsip kekuasaan kehakiman yang memiliki asas kebebasan, kiranya perlu difikirkan kembali tentang disain dari struktur yudikatif di Indonesia, seyogyanya wewenang dan cakupan kekuasaan penyelenggara kekuasaan kehakiman diperluas dengan diserahkanya aspek-aspek administratif pada para penyelenggaranya. Dengan demikian para hakim tidak lagi ditempatkan pembinaan administratifnya pada pemerintah, sehingga penyelenggaraaan kekuasaan kehakiman betul-betul terpisah secara keseluruhan dengan penyelenggara kekuasaan lain. Bila hal ini dilakukan diharapkan kebebasan hakim akan terwujudkan dan keadilan dapat ditegakan di bumi pertiwi.Realizing how big the role of the state in the various life of society and state power, then the freedom of the state in the sense of the implementation of legislation is essentially done by the man himself. Therefore, the first thing to do is human beings as the determinants of legal policy, in this case the judges who are educated, good, competent, disciplined, honest, obey the law, and not double position. To realize this matter, there is still an effort to encourage the authorities to supervise and nurture the judges to show more political will by improving the quality of supervision and development so that the image of judges in particular and the judiciary in general is increasingly raised and the public's trust in law is getting better. To further reinforce the principle of judicial power which has a principle of freedom, it may be necessary to rethink about the design of the judicial structure in Indonesia, should the authority and scope of power of the judicial power organizers be expanded by the administrative aspects handed over to the organizers. Thus, the administrative coaching of the judges are no longer placed on the government, so that the exercise of judicial powers is completely separate as a whole with other branches of government. If this is done it is expected that the freedom of judges will be realized and justice can be established in the land of the earth.
Co-Authors A Jamil A Jamil, A Jamil Ali, Zezen Zainul Amanda, Yulia Rizki Andrinata, Andrinata Febriati, Nurullia Isna Fitria Agustina Jamil, A Judhistira Aria Utama Miswanto Miswanto Mu'in, Fathul Mu'in Muhammad Jamal Muhammad Rasywan Syarif Nurhayatun Mukminin, Nurhayatun Octavianne, Helena Syarif, Muhammad Fazlurrahman Thao, Le Thi Zainon, Othman bin