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All Journal Tadrib: Jurnal Pendidikan Agama Islam Journal of Development Research Jurnal Ibn Abbas Journal of Humanities and Social Studies Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Pendidikan dan Konseling AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL IJOIS: Indonesian Journal of Islamic Studies Arus Jurnal Sosial dan Humaniora Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam RESLAJ: Religion Education Social Laa Roiba Journal Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman SCHOULID: Indonesian Journal of School Counseling
Harahap, Mardian Idris
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Social Sciences Other

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Interpretasi Surah At-Takatsur Perspektif Tafsir Kontemporer dan Relevansinya terhadap Fenomena Flexing di Era Digital Dwi Nova Ardani; Mardian Idris Harahap
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study aims to analyze the interpretation of Surah At-Takāthur from the perspective of contemporary Qur’anic exegesis and its relevance to the phenomenon of flexing on social media. The research employs a qualitative method with a library research approach. Primary data were obtained from the Qur’an and major exegetical works, particularly Fi Zhilal al-Qur’an by Sayyid Qutb, Tafsir Al-Mishbah by M. Quraish Shihab, and Tafsir Al-Munir by Wahbah al-Zuhayli. The data were analyzed using a descriptive-analytical approach to explore the meaning of at-takāthur and its contextualization within contemporary digital society. The findings reveal that Surah At-Takāthur criticizes human tendencies to pursue wealth accumulation, social status, and public recognition as primary life goals. In the context of digital society, flexing can be understood as a modern manifestation of at-takāthur, as both are oriented toward prestige and social validation. Such practices potentially encourage consumerism, social envy, and attitudes of ostentation, self-admiration, and arrogance that contradict Islamic ethical values. Therefore, contemporary interpretations of Surah At-Takāthur provide an important framework for developing Islamic digital literacy that emphasizes modesty, social responsibility, and a balanced orientation between worldly achievements and the hereafter.
THE POLITICAL SPIRITUALITY OF TUAN GURU BATAK SABBAN RAJAGUKGUK: MODERATING SOCIAL AND POLITICAL COHESION IN NORTH SUMATRA Rakhmat Syawal; Hasan Bakti Nasution; Mardian Idris Harahap
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 9, No 2 (2025): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i2.12618

Abstract

This research analyzes the spiritual-political perspectives and contributions of Tuan Guru Batak (TGB) Syekh Ahmad Sabban Rajagukguk amidst the challenges of polarization and the politicization of religion in North Sumatra. As a Sufi scholar and intellectual figure, TGB offers a model that bridges spirituality with the realities of practical politics. Employing a qualitative method with a case study approach, data were collected through in-depth interviews, observation, and documentary studies. Thematic analysis was utilized to identify and elaborate on the meanings derived from the data. The findings indicate that TGB’s spirituality is neither apolitical nor escapist; rather, it serves as an ethical and practical foundation for socio-political engagement. He views politics as an instrument for da’wah (Islamic propagation) aimed at realizing the common good (kemaslahatan), not merely as an arena for power struggles. TGB’s contributions are multidimensional: intellectually, he emerges as a scholar-academic who integrates tradition with modern science; socio-politically, he acts as a moral actor and mediator who safeguards social cohesion; and in terms of leadership, he bequeaths an inclusive and transformative neo-Sufi model. By rejecting identity politics and promoting Sufistic moderation, TGB demonstrates that spirituality can be a crucial counterbalancing force in preserving diversity and strengthening the foundations of democracy. This model offers relevant inspiration for religious leadership in the contemporary era.
Langkah-Langkah Penafsiran dalam Metode Hermeneutika Mardian Idris Harahap; Bunga Indah; Nursumayyah Damanik; Panda Jaya Halomoan
Arus Jurnal Sosial dan Humaniora Vol 5 No 3: Desember (2025)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v5i3.2349

Abstract

Artikel ini bertujuan untuk menjelaskan mengenai langkah-langkah penafsiran dalam metode hermenenutik yang dijelaskan oleh berbagai pendapat para ulama, yaitu seperti Hasan Hanafi, Hans-Georg Gadamer, Fazlur Rahman dan lainnya. Hermeneutika ini menekankan bahwa pembaca harus masuk ke dunia penulis untuk memahami teks sesuai dengan makna dan maksud pengarang tanpa mengubah esensi pesannya. Perkembangan hermeneutika klasik – modern menandai lompatan jauh dengan meninggalkan subjektivitas pembaca. Disiplin ilmu yang tidak hanya berurusan dengan bagaimana teks itu diproduksi akan tetapi juga bagaimana mereproduksi (makna) teks.
Krisis Integritas Pemilu: Analisis Dirty Vote dalam Perspektif Politik Islam Januari Riki Efendi; Hasan Bakti Nasution; Mardian Idris Harahap
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 8 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i8.13133

Abstract

This study analyzes the integrity crisis of Indonesia's 2024 General Election as portrayed in the documentary film Dirty Vote through the classical Islamic political thought of Abu al-Hasan al-Mawardi and Imam Abu Hamid al-Ghazali. The study employs a qualitative multi-method design by combining Critical Discourse Analysis (CDA) of the documentary's empirical claims with library research on major Islamic political texts, including Al-Ahkam as-Sulthaniyyah, Ihya Ulumuddin, and Nasihatul Mulk. The findings indicate that electoral engineering—including manipulation of candidacy age requirements, gerrymandering through Papua's regional expansion, bureaucratic mobilization, weakened oversight by the KPU and Bawaslu, and pork-barrel politics through the politicization of social assistance—constitutes structured, systematic, and massive violations. From Al-Mawardi's perspective, these practices breach the social contract (bay'ah), misuse public funds (Baitul Mal), and produce a moral defect in leadership (Al-Jarh fi al-Adalah). Al-Ghazali's perspective interprets them as political moral decay (fasad al-siyasah), reinforced by the separation of religion from politics, exploitation of poverty (al-faqr), and declining intellectual integrity among opportunistic scholars (ulama al-su') within oversight institutions. The study proposes electoral reconstruction based on institutional accountability (amanah), regulatory transparency (shiddiq), impartial law enforcement ('adl), and the institutionalization of independent civil-society oversight as public control (hisbah).
Regulasi Emosi Melaluwi Al-‘Afwu: Studi Komparatif Tafsir Ibnu Katsir dan Tafsir Al-Misbah atas QS. Yusuf: 92 Anita Luthfiana Harahap; Maharani; Mardian Idris Harahap; Rahayu Fuji Astuti
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This article examines the significance of al-'afwu (forgiveness) in QS. Yusuf: 92 through the lens of emotional regulation. The study focuses on how the phrase "lā tasrība 'alaikumul-yaum" represents the peak of Prophet Yusuf's emotional management regarding his past. This study compares the interpretation of Ibn Kathir, which is bil ma'tsur in style, with the interpretation of M. Quraish Shihab, which follows an adabi ijtima'i (socio-literary) style, using a muqaran (comparative) method and a maudhu'i (thematic) tafsir approach. The research findings indicate that Ibn Kathir emphasizes forgiveness within a theocentric dimension, where emotional regulation is based on surrendering judgment to Allah (tafwidh). On the other hand, M. Quraish Shihab performs a more comprehensive psychological contextualization, viewing al-'afwu as an effort to develop an individual's inner self from the shackles of resentment to achieve shadr al-halim (an open heart). These differences show that while classical tafsir focuses on eschatology (reward and God's forgiveness), contemporary tafsir focuses more on mental health and social reactions. This research demonstrates that the terminology of al-'afwu in the Qur'an is not merely the waiving of legal claims, but rather a Qur'anic tool to stabilize the human condition in facing destiny.
Caliphate and the Ecological Crisis: A Thematic Tafsir Analysis of the Phenomenon of Deforestation Reza Prayogo; Mardian Idris Harahap
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 2 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1598

Abstract

The current ecological crisis, particularly deforestation, is not solely a technical or environmental issue but is deeply connected to human values, moral awareness, and perceptions of nature. In Islamic teachings, the concept of *khalifah* (stewardship) offers ethical guidance regarding the relationship between humans and the environment. However, this concept is often confined to theological discourse and is rarely linked to real-world environmental problems and human behavior. This study aims to reinterpret Qur’anic teachings on *khalifah* and the prohibition of *fasād fī al-arḍ* (corruption on earth) in relation to contemporary ecological crises, especially deforestation in Indonesia, so that these teachings can be practically implemented rather than remaining theoretical. This research employs a qualitative approach with a library research method, utilizing primary sources such as the Qur’an, classical and contemporary tafsir, scholarly books, and scientific articles on ecology and stewardship. The study applies a thematic (*tafsir maudhu‘i*) approach, supported by comparative (*muqāran*) analysis, to examine key verses related to environmental ethics, including QS. Al-A‘raf [7]:56, QS. Ar-Rum [30]:41, QS. Al-Baqarah [2]:11–12, and QS. Al-Baqarah [2]:205. The findings reveal three main points. First, the Qur’an presents a comprehensive and systematic framework of environmental ethics. Second, it not only provides normative guidance but also highlights that environmental destruction is a direct consequence of human actions. Third, the root cause of ecological damage, from a Qur’anic perspective, lies in the internal human dimension, particularly moral crisis, hypocrisy, and distorted consciousness. These findings emphasize the urgency of integrating religious values into environmental practices to address ecological degradation effectively.
Negara dalam Islam: Simbolisme Integrasi Agama dan Negara (al-Din wa al-Dawlah) Muhammad Ichsan; Desi Kurnia Sari; Hasyimsyah Nasution; Mardian Idris Harahap
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 8, No 1 (2026): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v8i1.30838

Abstract

The concept of the state in Islam is one of the most fundamental yet controversial discourses in Islamic political thought. This article examines the symbolic relationship between religion (al-din) and the state (al-dawlah) from historical, theological, and comparative perspectives. The objective of this study is to analyze the conceptual construction of the Islamic state, map the intellectual debates between the paradigms of integration and separation, and evaluate their relevance within the context of contemporary Muslim politics. The findings indicate that the relationship between al-din wa al-dawlah is not a single monolithic entity but rather a spectrum encompassing models of symbolic theocracy, Islamic democracy, and a civil state grounded in Islamic values. The integration paradigm, represented by al-Mawardi and Ibn Khaldun, emphasizes divine legitimacy as the foundation of political authority. In contrast, the functional separation paradigm, popularized by Ali Abd al-Raziq and later reformulated by Fazlur Rahman, positions religion as a source of moral guidance without requiring it to function as a formal instrument of the state. The study concludes that the concept of al-din wa al-dawlah is more appropriately understood as a dynamic and dialectical relationship that continues to evolve in response to changing socio-political contexts, rather than as a fixed and ahistorical formula
Co-Authors Ahmad Kurniawan Harahap Ahmad Zuhri Aida Ulvani Nasution Aminuddin Amroeni Drajat Andi Mahendra Anggia Ramadhan Anita Luthfiana Harahap Annisa Pratiwi Surianto Bunga Indah Cindy Mutiara P Desi Kurnia Sari Dwi Nova Ardani Fitriani Fitriani Gian Maulana Araddu Hasan Bakti Nasution Hasan Bakti Nasution Hasibuan, Akmal Rizky Gunawan Hasibuan, Muhammad Fakih Hasyimsyah Nasution Januari Riki Efendi Junaidi Junaidi Lukmanul Hakim Maharani Mega Prahesti Muhammad Andrean Muhammad Ichsan Muhammad Yoggie Ramadhan Sahputra Nursumayyah Damanik Panda Jaya Halomoan Rahayu Fuji Astuti Rakhmat Syawal Raydatul Maqfirah Reza Prayogo Rizka Nasution Rizqi Ramadhan Sitanggang, Cokro Malik Sukiman Sukiman Windi Jihan Nabila Wulandari, Wilda