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All Journal Jurnal Dinamika Hukum AJIE (Asian Journal of Innovation and Entrepreneurship) Jurnal Akuntansi Bisnis Humanis : Jurnal Ilmu-Ilmu Sosial dan Humaniora Jurnal Manajemen Indonesia Kosmik Hukum Dinamika Kerajinan dan Batik : MAJALAH ILMIAH MANAJEMEN Jurnal Dinamika Informatika (JDI) Jurnal Ilmiah Ekonomika & Sains Journal of Accounting Research, Organization and Economics (JAROE) Prosiding Seminar Nasional Pascasarjana Aspirasi : Publikasi Hasil Pengabdian dan Kegiatan Masyarakat Seminar Nasional Teknologi dan Multidisiplin Ilmu Mengabdi: Jurnal Hasil Kegiatan Bersama Masyarakat Soedirman Law Review Jurnal Kemitraan Masyarakat Green Economics: International Journal of Islamic and Economic Education Edumaspul: Jurnal Pendidikan
Sukirman Sukirman
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Humanity and the Self: Sufi Approaches to Psychological and Spiritual Healing in Islam Sukirman Sukirman; Ahmad Zainuri; Parasih Parasih
Seminar Nasional Teknologi dan Multidisiplin Ilmu (SEMNASTEKMU) Vol. 5 No. 1 (2025): SEMNASTEKMU
Publisher : Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/zavdej95

Abstract

Penelitian ini mengkaji keterkaitan antara konsep kemanusiaan dan diri dalam pemikiran tasawuf sebagai kerangka psikologis dan spiritual yang terintegrasi untuk penyembuhan dalam Islam. Dalam konteks modern, manusia sering mengalami fragmentasi eksistensial yang ditandai oleh kekosongan batin, kecemasan, dan kehilangan orientasi spiritual. Psikologi modern, meskipun menawarkan metode ilmiah untuk pemulihan emosional, sering kali mengabaikan dimensi transendental dari eksistensi manusia. Tasawuf, sebagai dimensi spiritual Islam, memberikan pendekatan holistik yang mengintegrasikan aspek psikologis, etis, dan spiritual dalam perkembangan manusia. Penelitian ini menggunakan metode kualitatif-deskriptif dengan pendekatan studi pustaka, menelaah teks-teks klasik dan kontemporer sufistik, khususnya karya Al-Ghazali, Rumi, dan Ibn ‘Arabi. Para tokoh tersebut memaknai penyembuhan sebagai proses tazkiyat al-nafs (penyucian jiwa), muraqabah (kesadaran spiritual), dan mahabbah (cinta ilahi), yang bersama-sama menuntun individu menuju transformasi diri dan penyatuan dengan Tuhan. Hasil penelitian menunjukkan bahwa penyembuhan dalam tasawuf berakar pada proses penyucian ego (nafs al-ammārah), pengembangan kesadaran spiritual, serta penyesuaian diri dengan sifat-sifat ketuhanan. Proses ini memulihkan keharmonisan batin dan meningkatkan kesejahteraan psikologis melalui kepasrahan, dzikir, dan cinta kepada Allah. Berbeda dengan psikoterapi sekuler yang berfokus pada pengaturan perilaku dan emosi, model sufi menekankan dimensi metafisik dari eksistensi manusia, memandang penderitaan sebagai sarana penyucian spiritual, bukan sekadar gangguan psikologis. Dengan demikian, tasawuf menawarkan paradigma penyembuhan yang dinamis dengan menjembatani psikologi, teologi, dan mistisisme. Tasawuf menafsirkan kembali makna kesehatan, bukan hanya sebagai ketiadaan penderitaan, tetapi sebagai realisasi potensi jiwa untuk memantulkan keindahan dan kasih sayang ilahi. Pada akhirnya, penelitian ini menyimpulkan bahwa pendekatan sufi terhadap penyembuhan menghadirkan kerangka abadi yang mengintegrasikan dimensi moral, emosional, dan spiritual manusia, serta menawarkan jalan alternatif menuju kedamaian batin (sukūn al-qalb) dan realisasi diri sejati dalam hubungan dengan Tuhan.
The Effect of Islamic Microfinance on Empowering Rural Communities Through Environmentally Sustainable Business Practices Ismi Hamdani; Sukirman Sukirman; Aytan Azizli
Green Economics: International Journal of Islamic and Economic Education Vol. 1 No. 3 (2024): July: Green Economics: International Journal of Islamic and Economic Education
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70062/greeneconomics.v1i3.430

Abstract

This study explores the effect of Islamic microfinance on empowering rural communities through environmentally sustainable business practices. Rural areas often face significant financial exclusion, with limited access to ethical financial services, particularly for eco-friendly enterprises. Islamic microfinance, grounded in Sharia principles such as risk-sharing, ethical investment, and the prohibition of interest (riba), offers an alternative financing model that can potentially foster both economic and environmental sustainability. The objective of this research is to analyze the impact of Islamic microfinance on rural communities, focusing on income growth, the adoption of environmentally sustainable business practices, and social empowerment. Using a mixed-methods approach, the study combines field surveys and interviews with beneficiaries of Islamic microfinance institutions (IMFIs) in rural areas. Data collection tools included questionnaires, focus group discussions, and institutional reports. Key findings reveal that participants in Islamic microfinance programs experienced significant income growth, an increase in environmentally friendly entrepreneurship (e.g., organic farming and recycling businesses), and enhanced community participation and self-reliance. The discussion highlights how Sharia principles encourage ethical investment and sustainable practices, contributing to a triple-bottom-line impact—economic, social, and environmental. However, challenges such as limited awareness, lack of green finance literacy, and regulatory constraints were identified. A comparison between Islamic and conventional microfinance outcomes showed that Islamic microfinance offers a distinct advantage by integrating moral, social, and ecological responsibilities. The study concludes that Islamic microfinance can serve as a transformative tool for rural development, offering solutions to both economic and environmental challenges. The research underscores the need for supportive policy frameworks and further investigation into the long-term impacts of green Islamic finance.
Co-Authors Achadi Budi Santosa Adelia Rizkia Zalfa Ahmad Zainuri Alfian Pradana Baskoro Putra Ani Rusilowati Asri Karolina Aytan Azizli Azizah Mutiarani Dian Kusumawati Dimas Muhammad Fahrudin Egal Rismasita Enung Hasanah Eti Purwiyantiningsih Icuk Rangga Bawono Ismi Hamdani Kamal Kamal Kamariah Kamariah Kasidi Kasidi Khrisnoe Kartika Krisnawati, Hani Kristoforus Buku Lailatul Imtikhani Leny Marlina Mafudah Mafudah Muksinun Muksinun Ninik Dwi Atmini Ninik Dwi Atmini Norhidayah Norhidayah Nova Auliyatul Hazizah NUR ALAMSYAH Oktavia Ai Nur Kamaliya Oman Rusmana Parasih Parasih Reza Abdul Kharis Ria Adhi Pramesti Riyono Riyono Sirwan Sirwan Sri Hidayati Sulistyandari Sulistyandari Suyadi, Suyadi Tengku Nadira Azis Wiwik Yuni Hastuti Y. Sutomo