Garuda - Garba Rujukan Digital

MUJAHID VERSUS TERORIS Supena, Ilyas
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 1 (2012): Fundamentalisme Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.1.189

War of opinions about the victims of Bali blast in public media was observed in two national newspaper, Republika and Kompas. Although the both newspapers are of national level, but in fact the request to be objective in informing opinions toward all community class and groups is some-thing difficult to achieve. This is based in the idea that every communication action contains any interrest—the more in mass media. In the side of Republika the execution of Amrozi seen as universal humanity problem, meanwhile for Kompas it only seen as local case that is related to the persons involved in the incident. Republika provides enough room for developing the discourse on jihad and terorism in order to build a counter opinion on the news that oftenly offense Amrozi meanwhil Kompas convines it self for not to involve in the discourse of theology.***Perang opini tentang korban ledakan Bali di media massa diamati di dua surat kabar nasional, yaitu Republika dan Kompas. Walaupun kedua surat kabar tersebut berskala nasional, namun dalam kenyataannya tuntutan untuk obyektif dalam menyampaikan opini kepada masyarakat merupakan hal yang sulit. Ini didasarkan pada gagasan bahwa setiap tindakan komunikasi mengandung kepentingan. Di pihak Republika ekskusi Amrozi dipandang sebagai masalah kemanusiaan universal, sementara bagi Kompas ekskusi tersebut hanya dipandang sebagai kasus lokal yang terkait dengan pribadi yang terlibat dalam kejadian tersebut. Republika memberikan ruang yang cukup bagi pengembangan diskursus mengenai jihad dan terorisme dalam rangka untuk membangun opini imbangan terhadap berita-berita yang seringkali menentang Amrozi sementara Kompas membatasi diri untuk tidak masuk ke dalam diskursus teologi.

Paradigma Fiqh Multikultural Supena, Ilyas
TAJDID Vol 26 No 2 (2019): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

The doctrine of the Qur’an teaches that human beings are created in diversities and tribes in order to know one another. Essencially, it means that the basic attitude of Islam exclaims all the humans have the same ideas for a unity of humanity without discriminating races, colour, ethnic, culture and religion. Nevertheless, when the idea of the Qur’an is interpreted in the form of fiqh, historically the fiqh was often confronted with the truth claims being supported by the followers of each madzhab. So, between the truth claims of a fiqh formula being local particular and the doctrine of the Qur’an itself being universal substantial is a paradox. The emergence of the truth claims can have the potential to lead to the conflicts and anarchy among the followers because of differing interpreting of the fiqh. Therefore, a formula of jurisprudence needs to be developed according to multiculturalism that recognizes the diversities and places them in the equality. In the field of jurisprudence, the view of multiculturalism should be methodically built by way of developing paradigm of Islamic social interpretation prioritizing the dynamic, progressive and tolerant interpretations. The discussion in this article concludes that multiculturalist fiqh must be built on the principle of mashlahah using the maqashid al-shari'ah approach. Consequently, universal Qur'anic values are seen as substantive values rather than local-particular values. Therefore, with the maqashid al-shari'ah approach, the values of justice, benefit, equality, wisdom and love are the most important values that will be the source and inspiration when the Qur'an explains the provisions of a legal-specific case.

STRATEGI KOMUNIKASI DAKWAH MASYARAKAT ATAS KONFLIK TANAH DI DESA SUROKONTO WETAN KECAMATAN PAGERUYUNG KABUPATEN KENDAL Rachmawati, Farida; Rokhmad, Abu; Supena, Ilyas
Jurnal Ilmu Dakwah Vol 38, No 1 (2018)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v38.1.3971

Land is an important source of life for farmers. Society?s effort maintain and obtain recognition for landoften lead to conflict. Include land conflict in Surokonto Wetan Village, Pageruyung District, Kendal Regency. This study aims to knowing history and conflict dynamics in Surokonto Wetan village, analyzing communication strategic that using by society to settlement of land conflict. The result showing that: firstly, land conflict in Surokonto Wetan is asyimmetric conflict between society and Perhutani. Secondly, communication strategic that using by society in Waisbord framework about problem definition, goal selection affecting strategic choosing, tactics and continuity movement relating with people?s motivation to better change. The basis of various actions is to free land to be owned by societys and free two detained societys, this goal underlies every manifestation of community action through demonstrations, negotiations, appeals until the goal is reached. ****Tanah merupakan sumber kehidupanyang penting bagi masyarakat petani. Usaha mempertahankan dan memperoleh pengakuan atas tanah tak jarang menimbulkan konflik. Termasuk konflik tanah yang terjadi di Desa Surokonto Wetan Kecamatan Pageruyung Kabupaten Kendal. Penelitian ini bertujuan mengetahui bagaimana sejarah dan dinamika konflik tanah di Desa Surokonto Wetan, menganalisis strategi komunikasi yamg digunakan masyarakat untuk penyelesaian konflik. Hasil penelitian memperlihatkan, pertama, konflik tanah di Surokonto Wetan merupakan jenis konflik asimetris yang melibatkan masyarakat dengan Perum Perhutani.Kedua, Strategi komunikasi yang digunakan masyarakat dalam kerangka Waisbord terkait definisi permasalahan, tujuan yang ingin dicapai yang mempengaruhi pemilihan strategi, taktik dan kontinuitas gerakan terkait motivasi orang terhadap perubahan yang lebih baik. Dasar berbagai aksi adalah untuk membebaskan tanah agar dimiliki warga dan membebaskan dua warga yang ditahan, tujuan ini mendasari setiap aksi masyarakat yang terwujud melalui demonstrasi, negosiasi, kasasi yang dilakukan hingga tercapai tujuan.

Konstruksi Epistemologi Fikih Pandemik: Analisis Fatwa-Fatwa MUI Supena, Ilyas
Al-Manahij: Jurnal Kajian Hukum Islam Vol 15 No 1 (2021)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v15i1.4203

The Covid-19 pandemic has changed the behavior of people in the world, both in social, political, cultural and religious practices. The practice of strict health protocols has changed religious practices, both in Islam, Christianity, Hinduism, Buddhism and other faiths. In Islamic countries or countries where the population is predominantly Muslim, the ulama play an important role in legitimizing these changes in religious practice. In Indonesia, there is the Indonesian Ulema Council (MUI) which plays a role in providing fatwas related to changes in religious practices, such as prayer, zakat, Hajj and burying people who died due to being infected with Covid-19. These fatwas raise the issue of the epistemological construction that underlies the fatwas. Through a philosophical approach and content analysis of the MUI fatwas products, it was found that MUI fatwas were based more on empirical-scientific arguments (burhani) as well as ethical principles of Islamic teachings contained in the principles of maslahah (general good) and syadz al-zari'ah (avoiding danger). This article shows that the legal reasoning built by MUI shows the tendency of epistemology with a realism style based on scientific facts so that religion plays a role in providing legitimacy in the ethical and moral realm in the form of sharia objectives (maqÃ„Âshid al-syarÃ„Â«Ã¢â‚¬â„¢ah).

Deradicalization da'wah: Religious rehabilitation efforts for former terrorism convicts Rozi, Fachrur; Supena, Ilyas; Riyadi, Agus
Islamic Communication Journal Vol. 9 No. 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.2.23317

Terrorist acts that often claim religious grounds have become a significant threat to national stability. Based on data from the National Counterterrorism Agency (BNPT), Indonesia, terrorist attacks not only cause casualties but also have an impact on public perception of Islam. This study aims to understand why radical ideology often persists among former terrorist convicts and how deradicalization preaching plays a role in their rehabilitation. This descriptive qualitative study uses a sociological approach, using data collection techniques through observation, interviews, and documentation. The results of the study indicate that radical ideology persists due to limited social support, non-holistic deradicalization programs, ideological backgrounds, and social stigma. External factors such as the lack of special programs, limited officer training, and inconsistent funding also contribute. Deradicalization preaching plays a crucial role by teaching peaceful religious values, empowering socially and economically, reducing social stigma, and involving families and communities. For effective rehabilitation, deradicalization preaching must be holistic, involve various parties, and consider cultural, social, and economic aspects to address the root causes of radicalization. ***** Aksi terorisme yang sering mengklaim landasan agama telah menjadi ancaman besar terhadap stabilitas nasional. Berdasarkan data dari Badan Nasional Penanggulangan Terorisme (BNPT), Indonesia, serangan teror tidak hanya menimbulkan korban jiwa, tetapi juga berdampak pada persepsi publik terhadap Islam. Penelitian ini bertujuan untuk memahami mengapa faham radikal sering kali tetap bertahan di kalangan mantan narapidana terorisme dan bagaimana dakwah deradikalisasi berperan dalam rehabilitasi mereka. Penelitian ini merupakan penelitian kualitatif deskriptif dengan pendekatan sosiologis, menggunakan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa faham radikal tetap bertahan disebabkan oleh dukungan sosial yang terbatas, program deradikalisasi yang tidak holistik, serta latar belakang ideologi dan stigma sosial. Faktor eksternal seperti kurangnya program khusus, keterbatasan pelatihan petugas, dan pendanaan yang tidak konsisten juga berkontribusi. Dakwah deradikalisasi memainkan peran krusial dengan mengajarkan nilai-nilai agama yang damai, memberdayakan secara sosial dan ekonomi, mengurangi stigma sosial, dan melibatkan keluarga serta komunitas. Untuk rehabilitasi yang efektif, dakwah deradikalisasi harus holistik dan melibatkan berbagai pihak, serta mempertimbangkan aspek budaya, sosial, dan ekonomi untuk mengatasi akar penyebab radikalisasi secara menyeluruh.

Public opinion analysis for moderate religious: Social media data mining approach Mudhofi, M.; Supena, Ilyas; Karim, Abdul; Safrodin, Safrodin; Solahuddin, Solahuddin
Jurnal Ilmu Dakwah Vol. 43 No. 1 (2023)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v43.1.16101

Purpose - This paper aims to elaborate discourses of religious moderation on social media in terms of perceptions of netizen’s responding to the values of religious moderation.Method - This study uses text mining to interpret and categorize comments from Twitter about the values of moderation. In addition, sentiment analysis used to capture the number of positive and negative words in each tweet. Data analysis was used to extract and explore the dominant Twitter users' emotions around the values of moderation.Result - Sentiment analysis results indicate the variance of Twitter users' public participation in providing perceptions of religious or religious moderation values. The variance of public views of Twitter users on the issue of religious moderation content shows that positive sentiment is higher than negative sentiment.Implication – This research contributes to the study of religious moderation more broadly by understanding how social media users perceive and showing how machine learning (text mining) can help better understand concepts related to the values of moderation.Originality - This study presents a new methodology and analytical approach to investigating moderate religious in social media conversations, which brings together a multidisciplinary knowledge of technology, data science and religious studies. This research is the first study that used data mining approach to public opinion analysis for moderate religious in Indonesia.***Tujuan - Tulisan ini bertujuan untuk mengelaborasi wacana moderasi beragama di media sosial ditinjau dari persepsi warganet dalam menyikapi nilai-nilai moderasi beragama.Metode - Penelitian ini menggunakan text mining untuk menginterpretasikan dan mengkategorikan komentar dari Twitter tentang nilai moderasi. Selain itu, analisis sentimen digunakan untuk menangkap jumlah kata positif dan negatif di setiap tweet. Analisis data digunakan untuk mengekstraksi dan mengeksplorasi emosi pengguna Twitter yang dominan seputar nilai moderasi.Hasil - Hasil analisis sentimen menunjukkan adanya variansi partisipasi masyarakat pengguna Twitter dalam memberikan persepsi terhadap agama atau nilai moderasi beragama. Variasi pandangan masyarakat pengguna Twitter terhadap isu konten moderasi beragama menunjukkan bahwa sentimen positif lebih tinggi daripada sentimen negatif.Implikasi – Penelitian ini berkontribusi pada kajian moderasi beragama secara lebih luas dengan memahami bagaimana persepsi pengguna media sosial dan menunjukkan bagaimana machine learning (text mining) dapat membantu lebih memahami konsep yang berkaitan dengan nilai-nilai moderasi.Orisinalitas - Studi ini menyajikan metodologi baru dan pendekatan analitis untuk menyelidiki agama moderat dalam percakapan media sosial, yang menyatukan pengetahuan multidisiplin teknologi, ilmu data, dan studi agama. Penelitian ini merupakan penelitian pertama yang menggunakan pendekatan data mining untuk analisis opini publik terhadap agama moderat di Indonesia.

Transforming da'wah strategies during the Pandemic: Addressing religious community resistance to health protocols Supena, Ilyas
Jurnal Ilmu Dakwah Vol. 44 No. 1 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.1.22050

Purpose – This study aims to describe the forms and factors of resistance of religious communities to the application of health protocols during religious activities.Method – Data were collected by observing and interviewing Muslim community leaders who live in the village of Brumbung, Mranggen, Demak, Central Java, Indonesia. The concept of resistance approach is used to analyze the data descriptively and qualitatively.Results – This study shows that the form of resistance is carried out openly by implementing worship activities and activities of local religious traditions without complying with the COVID-19 pandemic protocol. In addition, the form of resistance is carried out in a closed manner through statements that describe a theocentric mindset, attitude, and belief. At the same time, the factors that influence resistance are traditional local religious leaders (kyai deso) and fatalistic religious understanding (jabbariyyah). Statements and social behavior of the kyai deso are counterproductive to efforts to prevent COVID-19.Implications – The consequences of this research have significant implications for public health and religious outreach in times of pandemics. The study points out a notable disparity between national religious guidelines and local religious customs, especially among Muslims in Java, Indonesia. Challenges in managing the pandemic arise from the reluctance to follow COVID-19 health measures influenced by traditional local religious leaders (kyai deso) and a fatalistic religious belief (jabbariyyah). This resistance is evident in both overt forms, such as ongoing communal religious practices, and covert means, like the maintenance of theocentric beliefs which contradict health guidelines.Originality/Value – Da’wah’s strategy for the prevention of COVID-19 must begin by contextualizing and re-actualizing religious messages that are more progressive and relevant to the findings of modern science about COVID-19, as well as involving local religious leaders in the process of socialization and internalization of religious understanding.***Tujuan – Penelitian ini bertujuan untuk mendeskripsikan bentuk dan faktor resistensi umat beragama terhadap penerapan protokol kesehatan dalam kegiatan keagamaan.Metode – Data dikumpulkan dengan cara observasi dan wawancara tokoh masyarakat Islam yang tinggal di Desa Brumbung, Mranggen, Demak, Jawa Tengah, Indonesia. Pendekatan konsep resistensi digunakan untuk menganalisis data secara deskriptif dan kualitatif.Hasil – Penelitian ini menunjukkan bentuk perlawanan dilakukan secara terbuka dengan melaksanakan kegiatan peribadatan dan kegiatan tradisi keagamaan setempat tanpa mematuhi protokol pandemi COVID-19. Selain itu, bentuk perlawanannya dilakukan secara tertutup melalui pernyataan-pernyataan yang menggambarkan pola pikir, sikap, dan keyakinan yang teosentris. Sedangkan faktor yang mempengaruhi resistensi adalah tokoh agama tradisional lokal (kyai deso) dan pemahaman agama yang fatalistik (jabbariyyah). Pernyataan dan perilaku sosial para kyai deso kontraproduktif terhadap upaya pencegahan COVID-19.Implikasi – Konsekuensi dari penelitian ini mempunyai implikasi yang signifikan terhadap kesehatan masyarakat dan jangkauan agama di masa pandemi. Studi ini menunjukkan kesenjangan yang mencolok antara pedoman agama nasional dan adat istiadat setempat, khususnya di kalangan umat Islam di Jawa, Indonesia. Tantangan dalam penanganan pandemi ini muncul dari keengganan untuk mengikuti langkah-langkah kesehatan COVID-19 yang dipengaruhi oleh tokoh agama tradisional setempat (kyai deso) dan keyakinan agama yang fatalistik (jabbariyyah). Perlawanan ini terlihat jelas dalam bentuk yang terang-terangan, seperti praktik keagamaan komunal yang masih berlangsung, dan cara-cara terselubung, seperti mempertahankan keyakinan teosentris yang bertentangan dengan pedoman kesehatan.Orisinalitas/Nilai – Strategi dakwah pencegahan COVID-19 harus dimulai dengan mengontekstualisasikan dan mengaktualisasikan kembali pesan-pesan keagamaan yang lebih progresif dan relevan dengan temuan ilmu pengetahuan modern tentang COVID-19, serta melibatkan tokoh agama setempat dalam proses sosialisasi dan internalisasi pemahaman agama.

The latest religious practices of da’i influencer and content creator in digital da’wah Aida, Bakhita; Supena, Ilyas; Sulthon, Muhammad
Jurnal Ilmu Dakwah Vol. 44 No. 2 (2024): Vol. 44 No. 2 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.2.23378

Purpose - The aim of this research is to describe new religious practices in digital media. Method - Digital ethnography and literature review are the methods used in this research. Result - A new form of religious practice has emerged, conducted by influencers (A'yun, Ulfi, and Hijrapedia). This includes online muroja'ah, online Quran waqf, and online umrah substitutes. All three clearly indicate the existence of negotiations between offline and online spaces. Implication - This research definitively shows the shift from conventional preaching to digital methods without diminishing traditional religious authority. It is a definitive reference point for other new religious practices. Originality/Value - This research offers originality by revealing how digital media reshapes religious practices, introducing unique forms such as online muroja’ah, Quran waqf, and umrah substitutes led by influencers. It bridges the gap between traditional and digital spaces, challenging conventional sociological views and providing new insights into the evolution of religion in the digital age. *** Tujuan - Tujuan dari penelitian ini adalah untuk mendeskripsikan praktik-praktik keagamaan baru di media digital. Metode - Etnografi digital dan tinjauan literatur adalah metode yang digunakan dalam penelitian ini. Hasil - Bentuk praktik keagamaan baru telah muncul, yang dilakukan oleh para influencer (A'yun, Ulfi, dan Hijrapedia). Hal ini mencakup muroja'ah online, wakaf Alquran online, dan pengganti umrah online. Ketiganya dengan jelas menunjukkan adanya negosiasi antara ruang luring dan daring. Implikasi - Penelitian ini secara definitif menunjukkan pergeseran dari da’wah konvensional ke metode digital tanpa mengurangi otoritas keagamaan tradisional. Penelitian ini merupakan titik referensi yang pasti untuk praktik-praktik keagamaan baru lainnya. Orisinalitas/Nilai - Penelitian ini menawarkan orisinalitas dengan mengungkapkan bagaimana media digital membentuk kembali praktik keagamaan, memperkenalkan bentuk-bentuk unik seperti muroja'ah daring, wakaf Alquran, dan pengganti umrah yang dipimpin oleh influencer. Penelitian ini menjembatani kesenjangan antara ruang tradisional dan digital, menantang pandangan sosiologis konvensional dan memberikan wawasan baru tentang evolusi agama di era digital

FOMO DAN KRISIS EKSISTENSI: MEMBONGKAR KECEMASAN MODERN MELALUI LENSA EKSISTENSIALISME DAN SOLUSI AL-QUR’AN Salamah, Ika Hilmiatus; Supena, Ilyas
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 2 (2025): Juni
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i2.2071

This study emphasises the existence of an existential crisis among the public, especially social media users, which is commonly referred to as Fear of Missing Out (FOMO). This research aims to uncover the Fear of Missing Out, which is a modern anxiety with the philosophy of existentialism and the solution of the Qur'an. The method used is library research with a descriptive-analytical approach and the use of thematic verses. There are three findings of this study: the first is the Philosophical View of Existentialism Towards the Fear of Missing Out, the second, the Correlation of Fear of Missing Out with the Concept of Existential Anxiety in Islam and the third is the Qur'anic Solution to the Fear of Missing Out. When viewed from the perspective of existentialism, Fear of Missing Out is a form of awareness of self-freedom, accepting anxiety and uncertainty as a natural part of existence. Meanwhile, the solution of the Qur'an is to always behave with tawakkal and qana'ah. With tawakkal, people will realise that Allah is Omniscient and by giving thanks and supplicating Allah, they can avoid feelings of envy that destroy peace of mind.

Insan Kamil In The Religious Existentialism Philosophy Of Seyyed Hossein Nasr Encung; Syukur, Suparman; Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 6 No 1 (2020): Hikmatuna: Journal for Integrative Islamic Studies, June 2020
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v6i1.8800

Academic investigations in this paper wants to elaborate the two concept of theistic existentialism and Sufism on human perfection (Insan kamil) of Seyyed Hossein Nasr perspective. According to Nasr thought human is not dealing with the concept of any other creation of god like animal, thress or miniral. For human developing in the world, human being is ceated deferrently of any aspects of things. By using the comparison method analysis of ideas contained in the literature this article aims to direct the human will for actions in their life and with the method of interpreting of the hermeneutics ways of these ideas the researcher entrenched searching for sources relevant to the topic of this study. From the results of this study it was concluded that humans do not merely exist based on their material form or physical form, but humans who exist consciously of their existence are human nature according to the flows of existentialism. The human existence surely determinated by god wills and god almighty. It is different with humans who are conceived by modern sciences as experiencing disparities in understanding of humanism. So humans are often seen from a certain aspect. And this is according to the conclusion that found is caused the crisis of modernity. For this reason, measuring humanity as a creature is expected to have a large role in alleviating various crises that arise in the modern world. Humanism consciousness or human consciousness becomes an important mode of transufquration in concepting humans in the existentialism dimension.

Title

Found 15 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 15 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 15 Documents
Search