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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Walisongo: Jurnal Penelitian Sosial Keagamaan Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Isamic Communication Journal Ilmu Dakwah: Academic Journal for Homiletic Studies Jurnal Ilmu Dakwah Imtiyaz : Jurnal Ilmu Keislaman TAJDID HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna
Ilyas Supena
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Integration of Islamic Sciences and Secular Sciences Through Spiritualization and Humanization Approaches Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4657

Abstract

The integration of science and religion is a topic of heated debate in the Western world. Ian G Barber describes this relationship between science and religion in terms of conflict, independence, dialogue, and integration. The theme of the relation between science and religion is not only a hot topic in the Western world, it has also attracted the attention of several contemporary Muslim thinkers. Unfortunately, in the discourse of Islamic sciences, the object of debate is more on criticism of secular science so that it needs to be Islamized, whereas at the same time, Islamic sciences also have serious internal problems. Using qualitative research methods by exploring authoritative text sources, this paper aims to offer a balanced perspective in viewing Western science and Islamic science. This research shows that both Western science and Islamic science have weaknesses. Western science is seen as secular science so that it loses its divine vision, while Islamic science is theocentric so that it loses its humanist vision. This finding has implications for different strategies in dealing with the two types of knowledge. Spiritualization is a strategy relevant to Western science, while humanization is a strategy relevant to Islamic sciences.  
Insan Kamil In The Religious Existentialism Philosophy Of Seyyed Hossein Nasr Encung; Syukur, Suparman; Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 6 No 1 (2020): Hikmatuna: Journal for Integrative Islamic Studies, June 2020
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v6i1.8800

Abstract

Academic investigations in this paper wants to elaborate the two concept of theistic existentialism and Sufism on human perfection (Insan kamil) of Seyyed Hossein Nasr perspective. According to Nasr thought human is not dealing with the concept of any other creation of god like animal, thress or miniral. For human developing in the world, human being is ceated deferrently of any aspects of things. By using the comparison method analysis of ideas contained in the literature this article aims to direct the human will for actions in their life and with the method of interpreting of the hermeneutics ways of these ideas the researcher entrenched searching for sources relevant to the topic of this study. From the results of this study it was concluded that humans do not merely exist based on their material form or physical form, but humans who exist consciously of their existence are human nature according to the flows of existentialism. The human existence surely determinated by god wills and god almighty. It is different with humans who are conceived by modern sciences as experiencing disparities in understanding of humanism. So humans are often seen from a certain aspect. And this is according to the conclusion that found is caused the crisis of modernity. For this reason, measuring humanity as a creature is expected to have a large role in alleviating various crises that arise in the modern world. Humanism consciousness or human consciousness becomes an important mode of transufquration in concepting humans in the existentialism dimension.
Analysis of Digital Da'wah Ideology on Social Media: A Case Study of Preaching Actors on Youtube Khotimah, Nurul; Supena, Ilyas; Amin, Nasihun; Putra, Pandika Adi; Setyawan, Ari
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 18 No 2 (2024): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v18i2.33698

Abstract

This study analyzes the ideology of digital preaching on YouTube delivered by Ustaz Firanda Andirja, Ustaz Abdul Somad, Ustaz Adi Hidayat, and Emha Ainun Nadjib (Cak Nun). Using a Social Network Analysis (SNA) approach, the research explores the social dynamics emerging from interactions in the comment sections of their preaching videos. The findings identify four dominant ideologies: literalist Islamism, which creates schisms in contextual and ethical preaching elements (Ustaz Firanda Andirja); nationalist Islamism, which causes schisms in contextual and comparative elements (Ustaz Abdul Somad); modernist Islamism, which generates schisms in historical elements (Ustaz Adi Hidayat); and conservative Islamism, which triggers schisms in contextual and ethical elements (Emha Ainun Nadjib). This study demonstrates that digital preaching content not only reflects the ideologies of the preachers but also significantly influences public opinion on social media. The findings highlight the importance of understanding ideological dimensions in digital preaching to address social dynamics more effectively.
The latest religious practices of da’i influencer and content creator in digital da’wah Aida, Bakhita; Supena, Ilyas; Sulthon, Muhammad
Jurnal Ilmu Dakwah Vol. 44 No. 2 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.2.23378

Abstract

Purpose - The aim of this research is to describe new religious practices in digital media. Method - Digital ethnography and literature review are the methods used in this research. Result - A new form of religious practice has emerged, conducted by influencers (A'yun, Ulfi, and Hijrapedia). This includes online muroja'ah, online Quran waqf, and online umrah substitutes. All three clearly indicate the existence of negotiations between offline and online spaces. Implication - This research definitively shows the shift from conventional preaching to digital methods without diminishing traditional religious authority. It is a definitive reference point for other new religious practices. Originality/Value - This research offers originality by revealing how digital media reshapes religious practices, introducing unique forms such as online muroja’ah, Quran waqf, and umrah substitutes led by influencers. It bridges the gap between traditional and digital spaces, challenging conventional sociological views and providing new insights into the evolution of religion in the digital age. *** Tujuan - Tujuan dari penelitian ini adalah untuk mendeskripsikan praktik-praktik keagamaan baru di media digital. Metode - Etnografi digital dan tinjauan literatur adalah metode yang digunakan dalam penelitian ini. Hasil - Bentuk praktik keagamaan baru telah muncul, yang dilakukan oleh para influencer (A'yun, Ulfi, dan Hijrapedia). Hal ini mencakup muroja'ah online, wakaf Alquran online, dan pengganti umrah online. Ketiganya dengan jelas menunjukkan adanya negosiasi antara ruang luring dan daring. Implikasi - Penelitian ini secara definitif menunjukkan pergeseran dari da’wah konvensional ke metode digital tanpa mengurangi otoritas keagamaan tradisional. Penelitian ini merupakan titik referensi yang pasti untuk praktik-praktik keagamaan baru lainnya. Orisinalitas/Nilai - Penelitian ini menawarkan orisinalitas dengan mengungkapkan bagaimana media digital membentuk kembali praktik keagamaan, memperkenalkan bentuk-bentuk unik seperti muroja'ah daring, wakaf Alquran, dan pengganti umrah yang dipimpin oleh influencer. Penelitian ini menjembatani kesenjangan antara ruang tradisional dan digital, menantang pandangan sosiologis konvensional dan memberikan wawasan baru tentang evolusi agama di era digital
Epistemologi Hukum Islam dalam Pandangan Hermeneutika Fazlurrahman Supena, Ilyas
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 42 No 2 (2008)
Publisher : UINSunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v42i2.110

Abstract

Konsep  hermeneutika  Rahman  lahir  untuk mengkritisi formulasi epistemologi hukum Islam klasik-skolastik yang dirumuskan al-Syafi’i. Dalam teori analogi (qiy?s)  al-Syafi’i, ashl  adalah sesuatu yang harus selalu dirujuk dalam memeriksa keabsahan  setiap  fenomena  yang  baru  dan  ashl  telah mengungkung  ijtih?d  dalam  batasan  teks  wahyu.  Akibatnya, dialektika  antara  dunia  teks  (world  of the  text),  dunia  pengarang (world of the author) dan dunia pembaca (world of the reader) menjadi terputus.  Dengan  hermeneutika,  Rahman  bermaksud menangkap  hukum  ideal  (ideal  law) yang  mengandung  prinsipprinsip  etika  al-Quran  dan harus  dibedakan  dari  aturan-aturan khusus (legal spesific). Secara epistemologis,  ada  beberapa  poin  yang  bisa  ditangkap dari  pemikiran hermeneutika  Rahman.  Pertama,  dalam memahami  al-Quran,  hermeneutika Rahman  lebih mendahulukan  prinsip  moral  al-Quran  ketimbang  dimensi lahiriah teks, meskipun ia tidak meninggalkan teks sama sekali. Memahami  totalitas  al-Qur’an  dapat  dilakukan  dengan memahami latar belakang historis penurunan al-Qur’an tersebut dan  kemudian  menyusun  prinsip-prinsip  moral  al-Qur’an tersebut  secara  sistematis.  Kedua,  sumber  informasi pengetahuan  dalam  konsep  hereneutika  Rahman  bukan  hanya teks,  melainkan  mencakup  tiga  horizon  sekaligus;  dunia  teks (world of the text),  dunia pengarang  (world of the author)  dan dunia pembaca (world of the reader). Ketiga, hermeneutika Rahman lebih mengembangkan  konsep  validitas  pengetahuan  yang  bersifat intersubjektif. Hermeneutika  tidak  mengenal  model  penafsiran yang  bersifat  tunggal  dan menjadi  hak  monopoli  kelompok tertentu.  Keempat,  intersubjektivitas  yang diusung hermeneutika  ini  tidak  akan  sampai  melahirkan  relativisme, sebab fleksibilitas  rumusan  hukum  Islam  Islam  tersebut  akan selalu  dapat dikembalikan  kepada  prinsip-prinsip  moral  (ideal moral).
Co-Authors Abu Rokhmad Agus Riyadi Aida, Bakhita Encung Fachrur Rozi Farida Rachmawati, Farida Karim, Abdul Mudhofi, M. Muhammad Sulthon Nasihun Amin nurul khotimah Putra, Pandika Adi Safrodin, Safrodin Salamah, Ika Hilmiatus Setyawan, Ari Solahuddin, Solahuddin Suparman Syukur