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All Journal STUDIA ISLAMIKA Nagari Law Review Unes Law Review Jurnal Sehat Mandiri Jurnal Keperawatan (JKEP) Jurnal Aisyah : Jurnal Ilmu Kesehatan BIMIKI (Berkala Ilmiah Mahasiswa Ilmu Keperawatan Indonesia) Indonesian Journal of Global Health research Jurnal Kesehatan Pasak Bumi Kalimantan Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan Mitra Raflesia (Journal of Health Science) UNES Journal of Swara Justisia Jurnal Penyuluhan Agama Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Jurnal Healthy Mandala Waluya Karya Nyata: Jurnal Pengabdian Kepada Masyarakat Masyarakat Mandiri: Jurnal Pengabdian Dan Pembangunan Lokal Jurnal Keperawatan Sehat Mandiri Studia Islamika
Tasman Tasman
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Physics Public Health Social Sciences Veterinary Other

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Journal : studia islamika

 1 
Jadwal A‘māl al-Aḥzāb al-Islāmīyah fī Indonesia al-Mu‘āṣirah: Bayn al-Sharī‘ah wa al-Dīmūqratīyah Tasman, Tasman
Studia Islamika Vol. 20 No. 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i1.351

Abstract

This article discusses the responses of the proponents of political Islam toward the downfall of New Order regime and in creating political power at grassroots level. This trend has been marked by the demand to include those ‘seven words’ of the Jakarta Chapter of 1945 into the constitution. This aspiration has been represented by three major Islamic parties: United Development Party (PPP); the Crescent Star Party (PBB); and the Justice Party (PK). However, this political Islam aspiration has also been expressed by Muslim–based parties, namely the Nation’s Awakening Party (PKB) and the National Mandate Party (PAN). These two parties represent Indonesia’s largest Muslim organisations, Nahdlatul Ulama (NU) and Muhammadiyah respectively. PKB and PAN do not have agendas to implement Islamic sharī‘ah. The two parties consider that, theoretically, a relation between Islam and politics exists but not in the formal sense of a governmental system.DOI: 10.15408/sdi.v20i1.351 
Naḥwa al-Tafattuḥi al-Islāmī: I’ādat binā’ al-Fikr al-Islāmī bi Indūnīsīyā Tasman, Tasman
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.464

Abstract

This article discusses about Islamic thinking on religious diversity in Indonesia. Indonesia is one of the most pluralist countries in the world because of its diverse ethnic groups and religions. Although the majority of its population are Muslim, the country has become neither a religious nor a secular state. In this country, every citizen regardless of his or her religious background has the freedom to express their belief and faith as long as they abide to the religious tolerance established by the state (kerukunan hidup beragama), and does not impinge on other religious institutions.DOI: 10.15408/sdi.v17i2.464
Al-Radīkālīyah al-Islāmīyah: Afkāruhā wa Ḥarakātuhā fī Indūnīsīyā al-Ma’āṣir Tasman, Tasman
Studia Islamika Vol. 16 No. 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.492

Abstract

This article endeavors to explain the notion of radicalism in the context of Islamic movements in Indonesia. Of late, radicalism has become a subject of debate among religious groups, especially radical religious movements such as the FPI (Front Pembela Islam, Islamic Defenders' Front) and the Laskar Jihad (Holy War Fighters). One of the issues debated is whether the term 'radical' is appropriate and indeed reflects their characteristics. Or, what is the right term to use for these groups. An Islamic movement, as one variant of social movements, is a collective first by an Islamic group to use Islamic teaching's norms and values as the foundation of economic, social, cultural and political life. In this context, Islam is not merely understood as a doctrine that regulates relations between man and God, but also as the basis of political life and as the foundation of the state.DOI: 10.15408/sdi.v16i1.492
Ḍahīrah Ḥarakah Taṭbīq al-Sharī’ah al-Islāmīyah bi Cianjur: Dirāsah Tamhīdīyah Tasman, Tasman
Studia Islamika Vol. 12 No. 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i2.591

Abstract

This piece focuses its attention on the process of 'the implementation of Islamic law in Cianjur' in West Java, in the local social-political context. The background to the ideology and concept of the implementation of Islamic law in Cianjur is a response to social and political developments both locally and nationally. Cianjur is a region which encourages and supports Gerakan Pembangunan Masyarakat Beraklakul Karimah (The Movement for the Development of a Society with Good Character) - often referred to as Gerbang Marhamah.DOI: 10.15408/sdi.v12i2.591
Co-Authors A.V, Lazuardi Agus Sri Banowo Aini, Mutia Aisyah Aisyah Alfiyyah Alfiyyah Amri, Lola Felnanda Andri, Chairul Aprilia, Feby Arina Widya Murni Artiarini Puspita A Astuti, Verra Widhi Athiutama, Ari Ayunisri, Dea Efitra Fadillah Sabri Fadriyanti, Yessi Fatihah, Annisa Alzura Firdiani, Ariva Hanafi, La Ode Ali Hanny Hafiar Hasna Nur Adilah Hendri, Karnova Heni Pujiastuti Heppi Sasmita Herwati Ilda, Zolla Amely Karin Ardelia Araminta Kholifah Kholifah M. Taufik Hidayatulloh Meisa Fitri Nasution Metti, Elvia Mirwati, Yulia Nabila, Salsa Neherta, Meri Nova Yanti Novita, Marisa Nurhidayat, Wa Ode Wahyuni Pardiansah, Syapri Putri, Salsabil Syah Rachmadanur, N. Rahmi Murniwati Renidayati, Renidayati Ridho Maulana Apriandi Rika Sabri Riska Dewi Andriyani Sesra, Sesra Shafira Hijriya Suhaimi Suhaimi Ulfanora, Ulfanora Utama, Nanda Yosi Suryarinilsih Zahara Zahara Zora, Zimtya Zulkifli Musannip Efendi Siregar Zulkifli Zulkifli