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Konstelasi Politik Aceh Pasca MoU Helsinki (2006-2015) Ikramatoun, Siti; Amin, Khairul
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 12, No 1 (2018): Konstruksi dan Evolusi Sosial
Publisher : Sociology Department Of Syiah Kuala University

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Abstract

The tsunami disaster in December 2004 was the momentum of Aceh peace which resulted in the Helsinki MoU on August 15, 2005. After that, the political constellation and contestation in Aceh were not dominated by national parties but was influenced by the local dimension, namely the local party and former members of the movement who are involved in practical politics. Political stages as a new means of struggle to realize the ideals of post-peace produce satisfying results, former combatants and local parties succeed in winning Aceh political contestation. its means that the people of Aceh have high expectations to local parties to build Aceh. Thus, the decline of the national party since the 2009 election shows that public trust for the national party is very low. The victory of local parties in political contestation in Aceh would certainly be a signal for national parties to make changes to accommodate local interests and movement's actors in a composition of the party in Aceh.Keywords: Political Constellation, Local Party, Aceh
PEMBINAAN BERBASIS KEBUDAYAAN UNTUK ANAK BERHADAPAN DENGAN HUKUM OLEH DINAS SOSIAL ACEH Anjar, Yuva Ayuning; Azzahra, Syifa; Ikramatoun, Siti; Jahiddin, Ismail
Jurnal Antropologi Sumatera Vol. 22 No. 2 (2025): Vol 22, No 2 (2025): Jurnal Antropologi Sumatera, Juni 2025
Publisher : Program Studi Antropologi Sosial Pascasarjana Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jas.v22i2.69069

Abstract

This article presents an analysis of the implementation of the guidance program for children in conflict with the law (ABH) at the social welfare institution Rumoh Seujahtera Jroh Naguna, Aceh Social Service. This study uses Robert Chamber's empowerment theory and a qualitative case study approach as analytical tools. The case study was chosen because of Aceh's uniqueness, which always provides space for its cultural traditions in all matters, including the guidance of children in conflict with the law. Through interviews with the leadership of the RSJN, social assistants and several ABHs, as well as participatory observations, research results were found that indicate that the implementation of the guidance program for ABH at RSJN has implemented the four principles of Chambers' empowerment indicators, namely: people-centered, participatory, empowering, and sustainable. In addition to the four principles of Chambers' empowerment, the guidance program carried out by the RSJN, Aceh Social Service is also in accordance with the principles of Acehnese law and culture as stated in Qanun 11 of 2008 concerning child protection. The principles of child protection in the Qanun include: 1) non-discrimination; (2) the best interests of the child; (3) the right to life, survival, and development; and (4) respect for the child's opinion. The National Mental Hospital (RSJN) provides a culturally appropriate development program for the Acehnese people, including guidance on studies, religious practices, child psychology, and the development of various hobbies. Through this development, children experience positive changes and gain knowledge to prevent repeating their mistakes and become accepted back into society.
Charisma, Tradition, and Rationality: The Authority of Teungku in Maintaining Social Order Rahmawati, Mimi; Ikramatoun, Siti
BELIEF: Sociology of Religion Journal Vol. 3 No. 1 (2025): June 2025
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v3i1.9526

Abstract

The study examines the role of Teungku—local religious leaders in maintaining social order in Gampong Krueng Tuynong, Aceh Jaya. Drawing on Max Weber’s theory of authority, the study analyzes how the three types of authority—traditional, charismatic, and legal-rational—interact and function synergistically within informal religious leadership. Using a qualitative narrative method, data were collected through in-depth interviews, field observations, and documentation. The findings indicate that Teungku gains legitimacy through lineage, moral charisma, and involvement in village governance structures. Their leadership, rooted in cultural heritage and ethical example, positions them as mediators, educators, and guardians of social harmony. Empirically, this study demonstrates that the stability of post-conflict village social structures can remain stable through informal leadership that is not formally institutionalized, yet holds socially recognized authority. Theoretically, it offers a new synthesis of Weber’s typology by showing that, in local contexts such as Aceh, the three forms of authority do not operate in isolation but instead converge functionally within the figure of the Teungku. Thus, this article contributes to a broader understanding of how informal religious authority can serve as a stabilizing force in communities shaped by layered values, traditions, and local norms.
Peran Ulama dalam proses Rekonsiliasi Pasca Konflik di Aceh: The Roles of Ulama in the process of Post-Conflict Reconciliation in Aceh Sahlan, Muhammad; Fajarni, Suci; Ikramatoun, Siti; Kamil, Ade Ikhsan; Ilham, Iromi
Society Vol 7 No 2 (2019): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v7i2.106

Abstract

In the context of Aceh, the word “Ulama" refers to an Islamic scholar who own boarding school (In Aceh language known as Dayah) or a leader of an Islamic boarding school (known as Teungku Dayah). Ulama become "the backbone" of any social problem and play strategic and influential roles in Acehnese society. However, The Ulama roles have changed in the post-conflict era in Aceh. The assumption that Ulama are unable running their authorities in Acehnese society especially in the post-conflict era. Ideally, their roles are needed in the reconciliation regarding the agents of reconciliation who have authority like the Ulama and are trustworthy by Acehnese society. Therefore, this article aims to discuss the position of Ulama in the process of post-conflict reconciliation in Aceh. To investigate the problem, a descriptive qualitative method was used, where the method is to describe the nature of a temporary situation that occurs when the research is carried out in detail, and then the causes of the symptoms were examined. The data were literature studies, participatory observation, and in-depth interviews. The results of this research showed that during an important period of Aceh's history, the Ulama constantly become guardians that provide a religious ethical foundation for each socio-political change in Aceh, and subsequently they also act as the successor to the religious style that developed in the society. Even the formation and development of the socio-political and cultural system occurred partly on the contribution of the Ulama. The position of Ulama in the process of post-conflict reconciliation in Aceh can be found in four ways. Firstly, knowledge transmission. Secondly, as a legal decision-maker which refers to Sharia law, especially related to the reconciliation process. Thirdly, as a mediator. Fourthly, cultural roles in the form of ritual or ceremonial guides that are carried out when the parties of the conflict have met an agreement to reconcile.