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Analisis Yuridis Pemberian Label Halal di Setiap Produk Yang Beredar di Pasar Ekonomi Indonesia Risval Gogou; Ahmad Burhan Hakim
HOKI : Journal of Islamic Family Law Vol. 3 No. 1 (2025): HOKI : Journal of Islamic Family Law
Publisher : Program Studi Hukum Keluarga Islam (HKI) dan bekerjasama dengan Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Pesantren Sunan Drajat Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/hki.v3i1.2160

Indonesia as a country with the majority Muslim religion needs attention to food product that are free in the market, but also needs to be noted that the food consumed is healthy. Basically, the inclusion of halal labeling is not mondatory or voluntary, but if a manufacturer is found to falsify a label without a certificate being carried out, the producer will be sanctioned in accordance with the applicable laws or regulations. This is done so that people know clear and honest information about the products they buy in the market. In this thesis the author uses normative research methods. The purpose of this paper is to find out how to label and sanction what is imposed if the producer violates the provisions of halal certification and labeling. Related to the licensing of certification is the authority (MUI) through the (LPPOM MUI) and for labeling were carried out by (BPPOM) after obtaining the permit file from LPPOM MUI. Regarding the law on guarantee of halal product number 33 of 2014 still awaiting government regulations (PP) to be carried out in accordance with the laws of the Halal Product Guarantee Board (BPJPH) later after the PP is issued, the certification authority is at BPJPH.

TINJAUAN HUKUM PIDANA ISLAM DAN HUKUM ACARA PIDANA TERHADAP TINDAK PIDANA KORUPSI DI INDONESIA Nurlaila, Masti’ah; Nurlaila, Mastiah; Hakim, Ahmad Burhan
The Republic : Journal of Constitutional Law Vol. 3 No. 2 (2025): THE REPUBLIC : Journal of Constitutional Law
Publisher : Program Studi Hukum Tata Negara dan diterbitkan oleh Program Studi Hukum Tata Negara dan Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Sunan Drajat Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/htn.v3i2.2357

Islam telah mengatur kasus korupsi dalam fiqh Jinayah, Perbuatan korupsi Dalam istilah kriminologi di golongkan ke dalam kejahatan White Coller Crime. Dalam praktek Undang-Undang yang bersangkutan, Korupsi adalah tindak pidana pemperkaya diri sendiri atau orang lain atau suatu badan yang secara langsung atau pun tidak secara langsung merugikan keuangan Negara dan perekonomian Negara. Hukum Islam memandang bahwa hukuman Tindak Pidana Korupsi yang dilakukan oleh Pengadilan Negeri merupakan suatu keharusan, karena dalam Al-Qur’an dan Hadist Pun tidak dijelaskan secara eksplisit mengenai hukuman yang detail kepada pelaku tindak pidana korupsi, namun hukuman hanya sebatas hukuman norma moral di masyarakat dan hukuman ancaman neraka, namun ketika memasuki harta pencurian secara tegas dalam Al-Qur’an menyatakan bahwa hukuman bagi orang yang mencuri harta orang lain tersebut haruslah di potong tanganya. Dalam kasus korupsi yang terjadi pada saat ini, atau lebih tepatnya kasus korupsi yang ditangani oleh Pengadilan Negeri ini secara hukum formal, yaitu hukum yang berdasarkan undang-undang. sepenuhnya diberikan kepada kekuasaan Hakim yang mengadili, namun hakim harus mengingat norma-norma yang diterapkan di masyarakat, serta norma-norma agama.

The 2024 Election as a Medium of Da'wah and Conceptual and Ideological Political Communication Hakim, Ahmad Burhan; Sejati, Satryo Pringgo; Burhan Hakim, Ahmad
Busyro: Jurnal Dakwah dan Komunikasi Islam Vol. 7 No. 1 (2025): November : Busyro : Jurnal Dakwah dan Komunikasi Islam
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/kpi.v7i1.2373

The general election or election is one of the important and historic moments that many people are waiting for. It is even sometimes in the spotlight of the international world. In 2024, Indonesia has successfully held direct elections. So it can be said that Indonesia is a Muslim country in the world that is able to implement modern democratic values or systems. In fact, elections are an important part of the democratization process in Indonesia. So this moment becomes a medium for da'wah and political communication both conceptually and ideologically. That in the election there will be a communication process both directly and indirectly from the candidates to be able to attract the sympathy of the people. Thus the flow of communication runs carefully. This means that in the democratic process, a model of da'wah or political communication emerges that will be consciously or not accepted by the community. Thus, the public will know how ideological the candidates are to be able to meet the expectations of the community. The research method used is a descriptive qualitative research method, using the approach of political science and da'wah science. Political da'wah is an important part that cannot be let go in elections. Political da'wah becomes a barometer and persuasive communication to get sympathy from the people and this is what then becomes very important in the election process. So that in the process, the Prabowo-Gibran pair was finally able to win the presidential election directly in 2024.

The 2024 Election as a Medium of Da'wah and Conceptual and Ideological Political Communication Hakim, Ahmad Burhan; Sejati, Satryo Pringgo; Burhan Hakim, Ahmad
Busyro: Jurnal Dakwah dan Komunikasi Islam Vol. 7 No. 1 (2025): November : Busyro : Jurnal Dakwah dan Komunikasi Islam
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/kpi.v7i1.2373

The general election or election is one of the important and historic moments that many people are waiting for. It is even sometimes in the spotlight of the international world. In 2024, Indonesia has successfully held direct elections. So it can be said that Indonesia is a Muslim country in the world that is able to implement modern democratic values or systems. In fact, elections are an important part of the democratization process in Indonesia. So this moment becomes a medium for da'wah and political communication both conceptually and ideologically. That in the election there will be a communication process both directly and indirectly from the candidates to be able to attract the sympathy of the people. Thus the flow of communication runs carefully. This means that in the democratic process, a model of da'wah or political communication emerges that will be consciously or not accepted by the community. Thus, the public will know how ideological the candidates are to be able to meet the expectations of the community. The research method used is a descriptive qualitative research method, using the approach of political science and da'wah science. Political da'wah is an important part that cannot be let go in elections. Political da'wah becomes a barometer and persuasive communication to get sympathy from the people and this is what then becomes very important in the election process. So that in the process, the Prabowo-Gibran pair was finally able to win the presidential election directly in 2024.

Islam dan Demokrasi di Indonesia: Dialektika Agama, Kekuasaan dan Persoalan Moderasi BeragamaIslam dan Demokrasi di Indonesia: Dialektika Agama, Kekuasaan dan Persoalan Moderasi Beragama Hakim, Ahmad Burhan; Satryo Pringgo Sejati
JOSH: Journal of Sharia Vol. 5 No. 01 (2026): Vol. 05 No. 01 Januari 2026
Publisher : Universitas Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v5i01.2464

Democracy in Indonesia is the result of a complex and dynamic interaction between Islamic values and political practices evolving within society. This process not only creates synergy between Islamic principles and democratic values but also strengthens the government's legitimacy and creates space for more inclusive public participation. In this context, Islam serves not only as a belief system but also as a moral foundation that can support just and democratic political practices. The relationship between Islam and democracy in Indonesia demonstrates that religious values can contribute significantly to social and political stability, creating a harmonious and inclusive society. The importance of dialogue between political leaders and the Islamic community is crucial in identifying challenges faced in realizing a more inclusive democracy. This study aims to explore how Islamic values can reduce radicalism and support the strengthening of democracy in Indonesia. In this regard, religious moderation is key to creating constructive dialogue and reducing the potential for conflict, thus supporting a more stable democratic environment. Through an inclusive and collaborative approach, it is hoped that education that emphasizes the values of religious moderation can shape a tolerant and diverse young generation, and encourage interfaith cooperation in a multicultural society. Thus, this research is expected to provide a significant contribution to the development of effective and sustainable religious moderation policies, as well as supporting social and political stability in Indonesia.

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