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DEMOKRASI PESANTREN : MENEBAR FORMAT POLITIK YANG DAMAI Imam Yahya
At-Taqaddum Volume 6, Nomor 2, November 2014
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v6i2.713

Dalam bahasa KH Abdurrahman Wahid, Pesantren merupakan sebuah sub kultur budaya masyarakat Indonesia. Kyai sebagai pengasuh Pesantren menjadi tokoh sentral tidak saja sebagai pengeloa Pesantren tetapi Kyai juga sebagai tokoh dan panutan masyarakat Pesantren. Bahkan ada yang menyatakan bahwa Kyai di Pesantren bagaikan Raja-raja kecil yang mempunyai kekuasaan penuh atas masyarakat yang memberikan mandat kepadanya.Namun dalam dunia politik ketokohan Kyai tidak bisa disamakan dalam posisinya sebagai tokoh Pesantren. Hal ini bukan karena Kyai tidak layak untuk menjadi panutan dalam berpolitik, tetapi dalam dunia politik, Pesantren menggunakan perspektif sunni, di mana kekuasaan adalah kewajiban kelompok (fardu kifayah), sehingga politik dijadikan sebagai wasilah/media bukan ghoyah/tujuan dalam rangka mencapai kemashlahatan ummat.Banyaknya praktek politik yang mengatasnamakan politik Islam seperti khilafah Islamiyah di timur tengah semacam al-Qaedah, ISIS dan sejenisnya, menjadikan kesan politik Islam yang arogan dan menakutkan. Sementara berpolitik ala pesantren mencerminkan politik Islam yang penuh kedamaian dan persahabatan.

Sengketa Ekonomi Syariah di Indonesia Pasca Putusan Mahkamah Konstitusi Nomor 93/PUU-X/2012 Imam Yahya
Al-Manahij: Jurnal Kajian Hukum Islam Vol 10 No 1 (2016)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Sengketa ekonomi syariah sebelum adanya Putusan Mahkamah Konstitusi (MK) Nomor 93/PUU-X/2012, masih terdapat pilihan forum, bisa di Pengadilan Agama atau di Pengadilan Umum. Namun dengan terbitnya putusan MK maka kewenangan mengadili perkara ekonomi syariah ada di Pengadilan Agama, sesuai dengan Undang-undang Nomor 3 Tahun 2006 tentang Peradilan Agama. Bagi Pengadilan Agama, putusan MK ini menjadi momen penting untuk meningkatkan pelayanan kepada masyarakat dengan mempersiapkan; 1) penguatan SDM Hakim dan Panitera, 2) penguatan hukum materiil dan hukum acaranya yakni Kompilasi Hukum Ekonomi Syariah (KHES) serta Kompilasi Hukum Acara Ekonomi Syariah (KHAES), serta 3) adanya dukungan masyarakat yang maksimal.Secarahukum, sengketa ekonomi syariah menjadi kompetensi Pengadilan Agama sejak berlakunya Undang-UndangRI Nomor 3 Tahun 2006 tahun. Namun faktanya sengketa ekonomi syariah tidak serta merta diselesaikan di Pengadilan Agama karena banyak peraturan dan tafsir yang berbeda.

Analysis of Qicblat Direction at Jami Al Iman Mosque Sunan Geseng Loano Purworejo Muhajir Muhajir; Imam Yahya; Frangky Suleman
Jurnal Ilmiah Al-Syir'ah Vol 20, No 2 (2022)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v20i2.2013

This research is motivated by the questions from the community around the mosque about the Qibla direction's accuracy and the early history of purchasing the Qibla direction. This study examines the historical and astronomical aspects so that the community can accept the calculation of the Qibla direction. Does this research focus on how before shopping towards the Qibla of the Jami' Al-Iman Sunan Geseng Loano Mosque? How accurate? This empirical research uses historical and astronomical or astronomical approaches. The research subjects were mosque takmir and community leaders in Loano Purworejo. Data were collected through observation, interviews, and documentation and analyzed through astronomy and normative. The results of this study indicate that the Jami' Al-Iman Sunan Geseng Loano Mosque was founded by Sunan Geseng in 1443 AD, using the supernatural through the media of the priest's hole to determine the Qibla direction.

The Hegemony of Pesantren Ulama in the Contemporary Political Dynamics of Central Java Yahya, Imam; Ananda, Muhammad Aflahmuna
JURNAL PENELITIAN Vol 21 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v21i2.7310

This study aims to examine the hegemony of religious leaders (Ulama) in contemporary politics and how Ulama exercise their hegemonic roles in the political process in Central Java. Data was obtained through primary and secondary sources, with primary data collected through field research using interviews, and secondary data gathered through literature research. The findings indicate that the entanglement between Ulama and politics is caused by two factors: political oligarchy within political parties and the political hegemony of Ulama. The political hegemony of Ulama in the political constellation of Central Java makes them highly influential in political affairs. However, from the perspective of real political dimensions in Central Java, Ulama have yet to secure strategic positions in either the executive or legislative branches.

The Departure of the Guardian (Wali) after Taukil al-Wali in a Marriage Contract Ceremony in Batursari, Talun, Pekalongan: A Legal Anthropology Study Mundzir, M. Afief; Sagaf, Muhammad; Rofiq, Ahmad; Yahya, Imam
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 2 (2024): Hikmatuna: Journal for Integrative Islamic Studies, December 2024
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i2.9203

Taukil al-wali is delegating marriage guardianship rights to the office of Religious Affairs (KUA) officials or community leaders. The local community widely accepts this practice because religious and traditional leaders legitimize it. This study aims to examine the community's view of the departure of the guardian (wali) after taukil al-wali and review this phenomenon from the perspective of legal anthropology. The research used a qualitative method with a legal anthropology approach. Data were obtained through observation, interviews, and documentation. The findings show that the people of Batursari Village view marriage as a sacred event, so the guardian delegating his marriage guardianship rights to KUA officials or community leaders is considered to have to leave the assembly for the marriage contract ceremony. This view is based on a limited understanding of the law of taukil al-wali, the influence of religious leaders, and respect (tabarukan) for those given a mandate. The guardian's departure is considered a valid condition for marriage; if not fulfilled, the marriage is deemed invalid and must be repeated. Local cultural values also influence this practice. Unwritten customary law becomes the community's main guideline in taukil al-wali. The strong influence of cultural values causes people's compliance with customs more dominant than formal rules. In conclusion, the guardian's departure after taukil al-wali reflects religious norms and local cultural integration. The legal anthropology perspective shows the important role of custom in shaping the distinctive marriage practices in the Batursari Village community.

The Departure of the Guardian (Wali) after Taukil al-Wali in a Marriage Contract Ceremony in Batursari, Talun, Pekalongan: A Legal Anthropology Study Mundzir, M. Afief; Sagaf, Muhammad; Rofiq, Ahmad; Yahya, Imam
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 2 (2024): Hikmatuna: Journal for Integrative Islamic Studies, December 2024
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i2.9203

Taukil al-wali is delegating marriage guardianship rights to the office of Religious Affairs (KUA) officials or community leaders. The local community widely accepts this practice because religious and traditional leaders legitimize it. This study aims to examine the community's view of the departure of the guardian (wali) after taukil al-wali and review this phenomenon from the perspective of legal anthropology. The research used a qualitative method with a legal anthropology approach. Data were obtained through observation, interviews, and documentation. The findings show that the people of Batursari Village view marriage as a sacred event, so the guardian delegating his marriage guardianship rights to KUA officials or community leaders is considered to have to leave the assembly for the marriage contract ceremony. This view is based on a limited understanding of the law of taukil al-wali, the influence of religious leaders, and respect (tabarukan) for those given a mandate. The guardian's departure is considered a valid condition for marriage; if not fulfilled, the marriage is deemed invalid and must be repeated. Local cultural values also influence this practice. Unwritten customary law becomes the community's main guideline in taukil al-wali. The strong influence of cultural values causes people's compliance with customs more dominant than formal rules. In conclusion, the guardian's departure after taukil al-wali reflects religious norms and local cultural integration. The legal anthropology perspective shows the important role of custom in shaping the distinctive marriage practices in the Batursari Village community.

MEMBACA ULANG ATAS MAKNA AL-MUALLAFAH QULUBUHUM SEBAGAI PENERIMA ZAKAT Ulum, Khozainul; Yahya, Imam; Rofiq, Ahmad
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 6 No. 2 (2024): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol6.iss2.art9

Salah satu golongan yang berhak menerima zakat adalah kelompok al-muallafah qulubuhum atau muallaf. Namun, dalam hal ini para ulama fikih berbeda pendapat mengenai siapa yang masuk dalam kategori muallaf; apakah bagian muallaf pada masa sekarang sudah gugur ataukah masih berlaku; dan apa ‘illah diberikannya harta zakat kepada golongan muallaf. Di kalangan masyarakat Muslim sendiri, telah berkembang pengertian bahwa keberlakuan bagian zakat untuk golongan muallaf hanyalah untuk mereka yang baru masuk Islam sebagai penguat iman. Dengan menggunakan metode istinbat al-ahkam dengan penekanan utama pada teori naskh dan ‘illah, penelitian ini mengkaji ulang pendapat para ulama fikih tentang muallaf, terutama mengenai gugur atau tidaknya bagian muallaf pada masa kini, dan ‘illah diberikannya zakat kepada kelompok ini. Dengan metode ini, penulis akan menyesuaikan pendapat para ulama fikih tentang ada atau tidak adanya naskh dalam masalah muallaf dengan teori naskh. Sedangkan untuk teori ‘illah, akan digunakan ketika menganalisa ‘illah-‘illah yang disampaikan oleh para ulama fikih dengan menelusuri ulang al-Qur’an maupun hadis yang diduga mengandung ‘illah diberikannya zakat kepada muallaf. Untuk mengetahui ada atau tidaknya ‘illah dimaksud dalam al-Qur’an maupun hadis, penulis akan menggunakan masalik al-‘illah yang notabene merupakan bagian dari teori ‘illah. Kesimpulan dari penelitian ini adalah bahwa bagian zakat untuk golongan muallaf tetap berlaku sampai sekarang dengan ‘illah ta’lif al-qulub bi al-Islam. Sedangkan orang-orang yang masuk dalam kategori muallaf adalah mereka yang baru masuk Islam dan non-Muslim. Kesimpulan ini memunculkan temuan bahwa zakat tidak hanya sebagai ibadah maliyyah ijtima’iyyah, tetapi juga ibadah maliyyah da’watiyyah dalam kerangka mempertahankan, menyebarkan dan melestarikan agama Islam.

THE COUNTER RADICALISM AND INTOLERANCE STRATEGY OF NAHDLATUL ULAMA HIGHER EDUCATION IN INDONESIA Abdul Aziz; Imam Yahya; Fatah Syukur; Mohamad Fathurohman
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 1 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i1.6535

This study aims to investigate the role of Nahdlatul Ulama Higher Education (PTNU) in Purworejo, Central Java, in relation to counter-extremism and intolerance in Indonesia. This is a qualitative study that focuses on narrative analysis. The data is gathered from various documents and news articles. The data is analyzed using Ernest Gellner's idea of civil society. The results show that PTNU has a significant role in Indonesia’s religious moderation movement through two main strategies. First, the institution's policies, which are aligned with national principles, serve to strengthen moderate ideologies. Second, as part of its tri-dharma commitment, PTNU integrates scientific, Islamic, and Indonesian principles into its curriculum and activities. Thus, this strategy integrates religious moderation systematically, with broad ramifications for academia and society. PTNU is known for combining academic excellence with holistic ideals, making it a center for religious moderation amid Indonesia's multifaceted extremism and intolerance. This study provides new insights on PTNU's role in the religious moderation movement and could inform both domestic and worldwide actions.

Shifting Religious Practices: The Impact of Digitalization on Islamic Rituals in Indonesian Pesantren Yahya, Imam; Ananda , Muhammad Aflahmuna; Rokhmadi; Khusnul Mubarok, Ferry
Indonesian Journal of Islamic Literature and Muslim Society Vol. 9 No. 2 (2024): December 2024
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to analyze the effectiveness of religious digitalization within Indonesian Muslim communities. Practices such as online communal prayers, online tahlil, online istighosah, and online religious lectures have become new forms of religious traditions in the post-COVID-19 pandemic era. However, some Muslim communities reject these digitalized forms of religiosity for fundamental reasons. The findings reveal that the rejection of religious digitalization is influenced by three main factors. First, concerns over the loss of authenticity in religious texts within the digital realm. Second, apprehensions regarding the shift of religious authority from classical scholars to digital-based preachers or ulama. Third, fears of religious desacralization, where the sacred values of religion are perceived to be replaced by the realities of digital media. This study provides essential insights into the challenges of integrating digital technology with traditional religious practices and fosters further discussion on the implications of digital transformation for religiosity in the modern era.

MAQĀSIDIC QUR’ANIC INTERPRETATION AND THE CONTESTATION OF FEMALE CIRCUMCISION IN INDONESIA: BRIDGING TRADITION AND MODERN ETHICS Mahmudi, Muhammad Aly; Rofiq, Ahmad; Yahya, Imam; Fithrotin, Fithrotin; Ummah, Khurul Aimmatul
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 5, No 1 (2024): Contextualizing the Qur’an in Contemporary Social, Cultural, Political, and Econ
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v5i1.11109

Female circumcision is a tradition that has been running since Islam existed in Indonesia. The scholars who oblige female circumcision with the tendency of QS. Al Nahl:123 with other verses that show to follow the teachings of Ibrahim (as). The emergence of this regulation on the ban on circumcision has sparked controversy between state regulations and support by women activists and the WHO on an international scale. This study aims to measure the authority of evidence in the madhab shafiiyah which requires it very urgently from the point of view of the interpretation of maqāṣidī. The research method uses library research by collecting verses and hadiths that are the basis for female circumcision. By looking at the aspects of maqāṣidī using the interpretation approach of maqāṣidī. It is concluded that first: the prohibition of female circumcision is not justified because there is no evidence that leads to haram based on the analysis of the interpretation of maqashidi, but it is necessary to pay attention if there is a madharat that occurs. Second: The problem of female circumcision is in a way that does not exist in the circumcision law itself so it has many negative effects, so what needs to be regulated is the circumcision procedure with the right medicine, third: Female circumcision is part of Islamic law, so its prohibition causes the elimination of something that has been regulated in Islam.

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