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All Journal ILMU USHULUDDIN El-HARAKAH : Jurnal Budaya Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Intizar Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al-Adyan: Jurnal Studi Lintas Agama Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al Hurriyah : Jurnal Hukum Islam Turast: Jurnal Penelitian dan Pengabdian Ulumuna Masyarakat Indonesia JURNAL AL-AQIDAH LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam El Madani: Jurnal Dakwah dan Komunikasi Islam Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Al Hurriyah : Jurnal Hukum Islam KOLONI Jurnal Pendidikan dan Ilmu Sosial Enrichment: Journal of Multidisciplinary Research and Development Jurnal Ilmiah Falsafah Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Jurnal Nakula: Pusat Ilmu Pendidikan, Bahasa Dan Ilmu Sosial BELIEF: Sociology of Religion Journal
Syafwan Rozi
Universitas Islam Negeri (UIN) Sjech M. Djamil Djambek Bukittinggi (Author ID: 57257961200)
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Engineering Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Journal : ILMU USHULUDDIN

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Agama dan Postmodernisme: Menelusuri Metodologi dan Pendekatan Studi-Studi Agama Syafwan Rozi
ILMU USHULUDDIN Volume 1, Nomor 3, Januari 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9318.135 KB) | DOI: 10.15408/ilmu-ushuluddin.v1i3.1011

Abstract

Postmodernism is a critical reflection on the paradigms of modernism and the era of the rise of religious spirituality. In this respect, the emergence of social theory in the perspective of postmodernism makes the approach and methodology of religious studies growing richer. Among these are the Foucauldian approach, Derrida’s and Habermas’ concepts. Apart from that, discourse of Foucauldian dealing with archaeological- genealogical perspective in complementary can form a critical perspective for religious studies, and socially unveil the workings of a regional and practical power relation. In addition, the perspective of deconstruction by Derrida offers not only a way to read a text, but also social reality, to undermine the status of a dominant and repressive discourse and other social practices. In fact, Habermas’ critical theory in the style of criticism is against the methodology creating ‘religious’ discourse which is impartial and oppressive.
Co-Authors Afrida Yanti Aisatun Nadroh Alwada, Vivi BRANSIKA, DIEN MUHAMMAD ISMAL Bustamar Bustamar Dafizki, Ashlih Doni Muliadi Fadhil Ahsan Fika Fauzia Helfi Helfi, Helfi Hendri, Novi Heriwanto, Heriwanto Muhiddinur Kamal Nasution, Nurhalimah Niimmasubhani Nofiardi, Nofiardi Novi Hendri Nuraisyah Nuraisyah Nurlizam Penmardianto Putri, Suci Aulia Rahmi, Yulia Rahmi Reo Chandrika Sanita, Dela Silfia Hanani Ulva Rahmi Vivi Alwada Zain, Najmal Hadi Zainuddin Zainuddin Zakir, Supratman Zubir, M. Zulfan Taufik Zulfani Sesmiarni