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Constructing the Local Wisdom Values of the Yel Lim Culture as a Historical Learning Source Ufie, Agustinus; Ritiauw, Samuel P; Kubangun, Nur Aida
Paramita: Historical Studies Journal Vol 30, No 1 (2020): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v30i1.15506

Abstract

This study describes the living tradition of the indigenous people who live in a cluster of small islands in the southeast and south of the Maluku Islands, Indonesia, namely the Kei People. They have a robust local culture that influences in guiding and directing them to build social relations amid the onslaught of globalization with various attributes modernity that continues to go back and forth. The Yel Lim Culture, as the symbol and the identity of the Kei Community, radiates messages of humanity, tolerance, solidarity, and friendship, based on the life principle of siblings regardless of differences in ethnicity, religion, and race, it must continue to be preserved. To discover and then to elaborate on the main essence of the Yel Lim culture in the life of the Kei Community, a descriptive-analytical approach, as part of qualitative research, was taken. The results of this research showed that the Yel Lim Culture up to now was still being carried out because these cultural values were the guide, a guideline in realizing social order as a society that lived and developed in the Kei Islands. Observing the current social reality, then constructing Yel Lim's cultural values as a source in history class is very important in preparing future generations who have integrity and youthful identity, which is not easily trapped in various negative things because it continues to lean on local cultural values as their identity. Thus, the future generation that we build is the generation that is civilized and has virtuous and noble character as well.  Kajian ini mendeskripsikan tradisi masyarakat adat yang tinggal di kepulauan Kei Maluku Tenggara, dan memiliki budaya lokal dalam menuntun, mengarahkan mereka membangun relasi sosial walaupun ditengah-tengah gempuran arus modernisasi. Budaya Yel Lim sebagai simbol, identitas masyarakat Kei memancarkan pesan kemanusiaan, persaudaraan, toleransi, solidaritas dan silahturhami. Untuk menemukan, mempertahankan dan mengelaborasi budaya Yel Lim dalam kehidupan masyarakat Kei, sebagai salah satu sumber pembelajaran maka pendekatan deskriptif analitis sebagai bagian dari penelitian kualitatif ditempuh. Hasil penelitian ini memperlihatkan bahwa nilai-nilai budaya Yel Lim harus terus dimanifestasikan guna mewujudkan keteraturan sosial komunitas masyarakat adat Kei dari generasi ke generasi. Untuk itu, mengkonstruksi nilai-nilai budaya Yel Lim sebagai sumber pengembangan pembelajaran sejarah di Sekolah (SMP/SMA) sangatlah penting guna mempersiapkan generasi masa depan yang memiliki integritas, jati diri sehingga tidak muda terjerumus dalam berbagai hal negatif. Sehingga generasi masa depan yang kita bangun nantinya adalah generasi yang memiliki peradaban, budi pekerti luhur dan ahklak mulia.  
PENGARUH METODE PEMBELAJARAN DAN PEMAHAMAN KONSEP TERHADAP HASIL BELAJAR SEJARAH LOKAL PADA MAHASISWA PROGRAM STUDI PENDIDIKAN SEJARAH FKIP UNIVERSITAS PATTIMURA AMBON Nur Aida Kubangun *
SOCIA: Jurnal Ilmu-Ilmu Sosial Vol 9, No 1 (2012): SOCIA: Jurnal Ilmu-Ilmu Sosial
Publisher : Yogyakarta State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (880.318 KB) | DOI: 10.21831/socia.v11i1.3739

Abstract

Abstrak Tujuan dari penelitian ini adalah untuk mempelajari pengaruh metode instruksional dan konsep pemahaman tentang sejarah hasil belajar mahasiswa lokal. Penelitian ini dilakukan di Universitas FKIP Pattimura, dengan sampel 36 mahasiswa yang dipilih secara acak. Percobaan dilakukan menggunakan model faktorial 2 x 2. Analisis data mengungkapkan empat temuan, pertama, secara umum ada perbedaan hasil belajar antara mahasiswa yang diperlakukan dengan inkuiri oleh resitasi model yang ditunjukkan oleh 79,06 gt; 4.00 kedua, ada interaksi antara metode pengajaran dan minat belajar terhadap hasil belajar sejarah lokal yang ditunjukkan oleh 64,09 4,15; pembelajaran 4,15 ketiga, ada perbedaan hasil belajar siswa yang memiliki minat tinggi yang diperlakukan dengan inkuiri dibandingkan dengan resitasi, ditunjukkan oleh 0,45 It; 4,41 keempat, ada perbedaan dalam mempelajari hasil antara mahasiswa dengan minat rendah yang diperlakukan dengan resitasi dibandingkan dengan mahasiswa berminat rendah yang diperlakukan oleh inkuiri yang ditunjukkan oleh 0,93 It; 4, 41.
Dampak Negatif Jembatan Merah Putih terhadap Komunitas Subaltern Pendayung Perahu di Teluk Ambon Nur Aida Kubangun; Revaldo Pravasta Julian M.B. Salakory
MOZAIK HUMANIORA Vol. 21 No. 2 (2021): MOZAIK HUMANIORA VOL. 21 NO. 2
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v21i2.29294

Abstract

Artikel ini membahas tentang kelompok subaltern pendayung perahu di desa Poka. Penelitian ini diharapkan untuk menghasilkan sebuah strategi bagi subaltern pendayung perahu Poka-Galala agar dapat memperoleh strategi yang tepat agar dapat keluar dari himpitan kemiskinan yang diakibatkan adanya pembangunan Jembatan Merah Putih (JMP) sehingga berkurangnya pendapatan  subaltern bahkan hilang mata pencaharian yang selama ini  merupakan  sumber penghasilan dalam menghidupi keluarga mereka. Selain  itu penelitian juga diharapkan dapat dilihat oleh  stakeholder  pada propinsi  Maluku maupun pemerintah Kota Ambon  agar mendapat solusi yang tepat dalam mengembalikan sistem mata pencaharian hidup yang ada pada kalangan subaltern  pendayung perahu Poka-Galala yang selama ini menggantungkan hidup pada pekerjaan ini. Untuk itu penelitian diharapkan dapat menghasilkan sebuah strategi yang tepat bagi para subaltern, namun apakah subaltern ini mampu jika tidak dibantu baik secara finansial maupun secara moril berupa motivasi untuk memperjuangkan hak-hak mereka serta bagaimana menyuarakan hak mereka pada pemerintah sebab pada dasarnya subaltern adalah kelompok masyarakat yang termarginalkan yang tidak mampu mengungkapkan apa yang mereka inginkan mereka membutuhkan suara-suara yang tegas yang dududk di pemerintahan, dan bagaimana dengan perhatian pemerintah itu sendiri, kebijakan yang mereka butuhkan adalah kebijakan yang benar-benar berpihak pada subaltern, jika diperbolehkan maka pemerintah seyogiyanya dapat merekayasa kembali teluk Ambon yang indah ini sebagai tempat wisata berbasis perairan laut sehingga dapat mengembalikan kembali pendapatan subaltern yang berkurang bahkan hilang sama sekali akibat adanya pembangunan Jembatan Merah Putih.
SISTEM PEMERINTAHAN NEGERI DI PULAU AMBON DAN PULAU-PULAU LEASE (1824-2008) Rina Pusparani; Nuraida Kubangun; Efilina Kissiya
PEDAGOGIKA: Jurnal Pedagogik dan Dinamika Pendidikan Vol 5 No 2 (2017): Pedagogika: Jurnal Pedagogik dan Dinamika Pendidikan
Publisher : Prodi Pendidikan Guru Sekolah Dasar (PGSD) FKIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/pedagogikavol5issue2page69-90

Abstract

Government land on the island of Ambon and Lease Islands experienced changes very significantly in each period. For this study wanted to see how the development of the State Government in Central Maluku in the early 20th century until 1942. To get an answer to problems above do research using the historical method consists of four stages: heuristics, external and internal criticism, interpretation and historiography. In analyzing the dta applied to some of the concepts and theories of other social sciences to get a historical explanation. The results of this study concluded that the rules regulating government turns the country on the island of Ambon and Lease Islands is not just limited to 2004 because there are rules issued by the local government to better explain the procedures for land administration system on the island of Ambon and Lease Islands. From 1824 until now there have been changes in the lowest administration system in Indonesia, including Maluku, causing conflict between communities within a country on the island of Ambon and Lease Islands. For the archives of these rules will respont the problems that have been faced by people in Maluku.
Maintaining social harmony through historical learning based on local wisdom of indigenous peoples in Maluku Agustinus Ufie; Nur Aida Kubangun; Rina Pusparani
ISTORIA Jurnal Pendidikan dan Ilmu Sejarah Vol 19, No 1 (2023): ISTORIA Edisi Maret, Vol. 19. No.1
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/istoria.v19i1.40946

Abstract

Abstrak- Kajian ini mengungkapkan nilai-nilai kearifan lokal tradisi wawar yang diwariskan dalam kehidupan masyarakat adat di kepulauan Kei dari generasi ke generasi mampu menjadi dinamisator dan konklusi atas berbagai fenomena sosial seperti konflik, kekerasan, radikalisme. penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif analitis terhadap 30 narasumber sebagai responden. hasil yang diperoleh dalam penelitian ini menunjukan bahwa tradisi wawar merupakan kearifan lokal yang mampu menumbuhkan atmosfir peradaban serta keteraturan sosial karena tradisi ini mengandung nilai-nilai sosial dan moral yang mampu menghimpun serta menata keutuhan sosial berbagai lapisan masyarkat yang mendiami gugusan kepulauan Kei. sikap saling menghargai, saling berbagi, semangat persaudaraan dan keharmonisan antar sesama tetap terjaga ditengah gempuran budaya moderen yang semakin menggeliat. Oleh karena itu, budaya lokal wawar sebagai identitas masyarakat adat yang ada disekitar lingkungan sekolah dan siswa dapat dikembangkan menjadi sumber pembelajaran sehingga pendidikan mampu mempersiapkan generasi masa depan yang memiliki identitas budaya serta integritas diri berdasar pada nilai-nilai budaya dan tradisi lokal. Kata Kunci: Nilai-Nilai Kearifan Lokal, Sumber Belajar, Harmoni Sosial Abstract- This research unveiled the local wisdom values of wawar tradition that have been passed down from generation to generation among indigenous people in Kei islands that can be the driving force and conclusion to various social phenomena such as conflict, violence, and radicalism. This is a qualitative study with a descriptive analytical approach to 30 informants as the respondents. The findings indicated that wawar tradition was a local wisdom capable of fostering an atmosphere of civilization and social order since this tradition contained social and moral values which were able to gather and organize the social integrity of the community from all walks of life inhabiting Kei islands. Mutual respect and sharing, spirit of brotherhood and harmony were maintained amidst the ever growing onslaught of modern culture. Hence, wawar local culture as the identity of indigenous peoples among the school and students can be developed into learning sources so that education is able to prepare future generations who have cultural identity and self-integrity based on the values of local cultures and traditions. Keywords: Wisdom values, Learning source, Social harmony
The turbulence of drug trafficking among the elite Santalia Banne Tondok; Rahmat Pannyiwi; Andi Nursinah; Nuraida Kubangun; Iskandar Zulkarnaen; Hardianti Naim; Dian Meiliani Yulis
Science Midwifery Vol 12 No 1 (2024): April: Health Sciences and related fields
Publisher : Institute of Computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/midwifery.v12i1.1491

Abstract

Sidenreng Rappang Regency is the largest rice-producing area or rice barn and then this positive stigma shifted to being called a drug producer or drug barn which became one of the centers of drug trafficking in South Sulawesi Province. This research is a qualitative research that aims to find out the network pattern that allows for an increase in network cases which are the center of network operations and the mode of network operation in capturing drug abuse. The snowball sampling technique is a sampling method in which samples are obtained through a rolling and multilevel process, from one individual to another. The research location is focused on Baranti sub-district, Sidenreng Rappang district with the consideration that this area is a red zone. The results showed that there was an increase in the number of drug cases and the mode of operation of the network was highly structured and there was a positive response from the government from all components in Sidenreng Rappang.
Sejarah dan Dinamika Masyarakat Tionghoa di Saparua Kissiya, Efilina; Urlialy, Gesia; Pattiasina, Johan; Kubangun, Nur Aida
Jurnal Pendidikan Sejarah Vol 10 No 2 (2021): JPS - Jurnal Pendidikan Sejarah, Volume 10 Nomor 2 Tahun 2021
Publisher : Program Studi Pendidikan Sejarah Pascasarjana UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JPS.102.04

Abstract

Abstract: This study aims to explore the history of the arrival of the Chinese community in Saparua and identify the dynamics of the Chinese community's life in terms of social, economic, political, cultural and governance aspects in Saparua. Thus, it is hoped that this research can enrich the historiography of the relatively few Saparua Chinese in Maluku. The research method used is the historical method which consists of four stages, namely heuristics, criticism, interpretation, and historiography using theories and other relevant social science concepts. From this research, it is known that the Chinese community in Saparua has existed for a long time. This is evidenced by the existence of relics in the form of old Chinese graves, Chinese churches, and Chinese schools in Saparua. The social life of the Chinese community and the local community there still has a very good relationship. This can be seen by the use of the original clan in Saparua and the use of the Malay language of Saparua by the Chinese community. In addition, the Chinese people live their lives side by side with one another regardless of ethnicity and skin color. The Chinese community does not play an important role in politics or their government is more inclined to the economic field. This can be seen from their livelihood as a wholesaler of grocery, building materials and basic necessities. They do this economic activity every day so that the ethnic Chinese in Saparua are referred to by the local community as "Saparua Chinese". Thus the Chinese people in Saparua have considered themselves as Saparua people.Keywords: History, Dynamics, Chinese Society, SaparuaAbstrak: Penelitian ini bertujuan untuk mengeksplorasi sejarah kedatangan masyarakat Tionghoa di Saparua dan mengidentifikasi dinamika kehidupan masyarakat Tionghoa baik dari sisi sosial, ekonomi, politik, budaya dan pemerintahan di Saparua. Dengan demikian diharapkan penelitian ini dapat memperkaya historiografi tentang etnis Tionghoa Saparua di Maluku yang masih relatif sedikit.metode penelitian yang digunakan adalah metode sejarah yang terdiri dari empat tahap, yaitu heuristik, kritik, interpretasi, dan historiografi dengan menggunakan teori dan konsep ilmu sosial lain yang relevan. Dari penelitian ini diketahui bahwa masyarakat Tionghoa yang ada di Saparua telah ada sejak lama. Hal ini dibuktikan dengan adanya peninggalan-peninggalan berupa kuburan tua cina, gereja cina, dan sekolah cina di saparua. Kehidupan sosial masyarakat Tionghoa dengan masyarakat lokal di sana masih memiliki hubungan yang terjalin dengan sangat baik. Hal ini dapat diketahui dengan penggunaan marga asli yang berada di Saparua dan penggunaan bahasa melayu saparua oleh masyarakat Tionghoa. Selain itu, masyarakat Tionghoa menjalani kehidupan mereka dengan saling berdampingan satu dengan yang lain tanpa membedakan etnis dan warna kulit. Masyarakat Tionghoa tidak memainkan peran penting dalam bidang politik atau pemerintahan mereka lebih cenderung pada bidang ekonomi. Hal ini dapat dilihat dari mata pencahrian mereka sebagai seorang pedagang kelontongan, bahan bangunan dan bahan sembako. Kegiatan ini ekonomi ini mereka lakukan setiap hari sehingga etnis Tionghoa di saparua disebut oleh masyarakat lokal dengan sebutan “Cina Saparua”. Dengan demikian masyrakat Tionghoa yang ada di Saparua telah menggangap diri mereka sebagai orang Saparua.
Pendidikan Kesehatan dan Sosialisasi GEMOI (Gemar Makan Ikan) pada Anak Anak SD Negeri Pantai Sumpang Binagae Kab. Barru Kubangun, Nur Aida; Pannyiwi, Rahmat; Ningsih, Warti; Reffita, Lea Ingne; Mainassy, Meillisa Carlen; Afrika, Eka
Sahabat Sosial: Jurnal Pengabdian Masyarakat Vol. 2 No. 4 (2024): Sahabat Sosial: Jurnal Pengabdian Masyarakat (September)
Publisher : Asosiasi Guru dan Dosen Seluruh Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59585/sosisabdimas.v2i4.422

Abstract

The low level of fish consumption and purchasing power in society can be caused by a lack of knowledge and insight regarding the benefits of consuming fish. Apart from that, there is still limited knowledge regarding the diversification of processed fish products because the majority of people's diet consists of animal protein from chicken and beef. Therefore, Health Education and Socialization of GEMOI (Love to Eat Fish) is needed. This socialization aims to increase elementary school age children's knowledge regarding fish and its preparations so that they can increase interest in consuming fish and help improve children's nutrition through fish consumption. exploring basic knowledge, the presenter explained the definition of fish, the benefits and nutritional content found in fish, types of fish and processed fish products with the help of presentation material in the form of posters. After participating in this socialization, the children began to look enthusiastic about consuming fish and began to know several types of fish and their preparations. After the GEMOI (fond of eating fish) socialization, there was an increase in the knowledge of the children at Barru Sumpang Binangae Public Elementary School and ultimately they were more motivated to consume more fish.
Daur Hidup Masyarakat Bumi Lale Di Pulau Buru Kubangun, Nur Aida
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 2 No 1 (2021): Lani: Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (668.758 KB) | DOI: 10.30598/Lanivol2iss1page16-39

Abstract

The Bumi Lale community is unique and is commonly referred to by the coastal communities on the island of Buru as the hindquarters. They have traditional ceremonies by the life cycle and natural phenomena. This traditional ceremony is carried out from generation to generation. This life cycle ceremony's purpose is safety, which symbolizes good hope and moral education as local wisdom rooted in past socio-cultural thoughts and senses. This article discusses the life cycle of the Bumi Lale people, which is one of the myths in their cultural life and is very much believed by the community; if they do not perform ceremonies in each life cycle, it will bring danger to their village. The life cycle starts with pregnancy, birth, marriage and death.
Natar Sori Sebagai Sumber Belajar Sejarah Lokal Payara, Paulina; Kubangun, Nur Aida; Far-Far, Gazali
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 3 No 1 (2022): Lani: Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/Lanivol3iss1page35-43

Abstract

Natar Sori, in the village of Arui Das, Wertamrian District, Tanimbar Islands Regency, serves as a source for local history learning. Natar Sori facilitates the development of local historical awareness, particularly among students and the younger generation in the village. The issues to be explored in this paper are: 1) What is the history behind the establishment of Natar Sori as a cultural heritage object and historical site by the ancestors of the Arui Das community? 2) How is the cultural heritage of Natar Sori utilized as a source for local history learning in Arui Das village, Wertamrian District, Tanimbar Islands Regency? 3) What is the function of Natar Sori in addressing the interests or issues present in the village of Arui Das? As a cultural heritage object, the Natar Sori site needs to be preserved as it is an important part of the Cultural Heritage Law that ensures the preservation of cultural heritage objects within the community. This site can also be used as a source of local history learning in schools on Yamdena Island, enabling the transfer of knowledge to future generations so that they do not forget their history, which is a fundamental part of a nation's identity.