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All Journal JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Medina-Te : Jurnal Studi Islam Hikmah : Journal of Islamic Studies Maqasid: Jurnal Studi Hukum Islam FENOMENA Mazahib Jurnal Ilmu Hukum The Juris Istinbath: Jurnal Hukum dan Ekonomi Islam IJoASER (International Journal on Advanced Science, Education, and Religion) Bulletin of Community Engagement International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Jurnal Al-Qiyam Jurnal Tana Mana Mauriduna : Journal of Islamic studies FENOMENA: Jurnal Penelitian Qonun Jurnal Hukum Islam dan Perundang-Undangan Al-Usroh : Jurnal Hukum Keluarga Islam Ghaly: Journal of Islamic Economic Law At-Tawazun, Jurnal Ekonomi Syariah Mitsaq : Islamic Family Law Journal

Lilik Andaryuni

Institut Agama Islam Negeri Samarinda

Author-ID : 492702

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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UU PORNOGRAFI DALAM PERSPEKTIF HUKUM ISLAM Andaryuni, Lilik
Mazahib VOLUME 10, ISSUE 1, JUNE 2012
Publisher : IAIN Samarinda

Pornography is like an octopus that plagued the whole society. Background of many factors, among others, women's fashions, the media, including internet. Various regulations were issued to mute it. Still can not stem its spread. Pornography is located between the ethical and aesthetic dimensions. Talk about moral ethics, aesthetics are talking about the beauty of Islamic law has its own rules of procedure and ethics association of dress.

Studi tentang Hadis Malam Nisfu Sya'ban Andaryuni, Lilik
Mazahib VOLUME 13, ISSUE 1, JUNE 2014
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v13i1.393

The glory and privilege month of Sya`ban is because it is the month with full of intercession, forgiveness, and rewards. In this month, man should do a lot of self introspection, because this month is the closing month of Islamic calendar. Prophet Muhammad did a lot of fasting in the month of Sya`ban because he loved when his pious acts were accounted for in the fasting state. There are different opinions, however, when it comes to the status of the 15th night of Sya`ban: is it a special evening with a special virtue too or it is no more than the rest of Sya`ban nights? This article thus will analyze ulamaâ€™s opinions on this matter.

The Program of Circuit Isbat Nikah as the Embodiment of Access to Justice in Indonesia Andaryuni, Lilik
Mazahib VOLUME 17, ISSUE 1, JUNE 2018
Publisher : IAIN Samarinda

Human rights guaranteed by the Constitution require, among other things, that every citizen should be able to access the judiciary. In reality, however, not all citizens can access the judiciary in Indonesia due to various factors including litigation costs, ignorance of litigation procedures, and distance problem. The same situation is also experienced by the society seeking for justice through Islamic judiciary (Pengadilan Agama or PA) across Indonesia. One of the Religious Courts deserved for a case study is PA Tenggarong. PA Tenggarong is one of the Religious Courts in East Kalimantan, which covers two district areas, namely Kutai Barat and Kutai Kartanegara. Kutai Barat consists of 12 sub-districts with 182 villages, while Kutai Kartanegara has 18 sub-districts with 227 villages. The geographical conditions and locations of the villages are mostly far away from the PA Tenggarong that render it difficult for the justice seekers in accessing the court, and, thus, obtaining their rights. Their legal problems mainly come from their unregistered marriages which make their unions do not exist according to the effective law. Hence, this article analyzes how the program of the legalization of unregistered marriages (isbat nikah) in PA Tenggarong has been implemented in order to assist the justice seekers in securing the legal certainty of marriage status. The finding reveals that the process of the legalization of marriage is conducted as a circuit marriage contract in different sub-district/village office or decent premises across Kutai Barat and Kutai Kartanegara. The program is free for eligible parties and is facilitative towards their needs and conditions, namely lacks of legal documents, ignorance of the litigation procedures, and afar domicile. This thus makes PA Tenggarong now more accessible to the public and the circuit isbat nikah as the embodiment of access to justice principle in Indonesia.Keywords:Circuit isbat nikah, access to justice, Islamic Judiciary in Indonesia Â

Pembaruan Hukum Kewarisan Islamdi Turki dan Somalia Lilik Andaryuni
Hikmah: Journal of Islamic Studies Vol 14, No 1 (2018): Deradikalisasi Pemahaman Keagamaan Islam
Publisher : STAI ALHIKMAH Jakarta

If we look at the concept of inheritance in Turkey and Somalia, it is different from the determination which is set by the Al-Qur’an, it can even be said to deviate from the al-Qur’an. Turkey is the country with a Hanafi thought, and Somalia is the country with a Syafii thought but in the determination of its inheritance it stipulates the same division, in the meaning that women and men get the same share in terms of the distribution of inheritance, namely 1: 1. Whether the formula 1: 1 mean that it has deviated from the provisions of the Qur’an, whether the formula 2: 1 which the Qur’an has set is not worth justice, then what are the inheritance of women rights in Turkish and Somali family law? What is the purpose of the renewal and what methods are used by the two countries in renewing family law and its progress from traditional figh? These are the questiona which the authors try to answer by tracing various data sources with a focus on the discussion of Turkey and Somalia. This article is a descriptive-comparative study, and the approach used is a normative approach, namely looking at the object of study from the perspective, the opinions of interpreters both traditional and contemporary, so that it can be found what methods the two countries use to carry out family law reform and its progress from traditional concepts. Keywords: Renewal, Inheritance Law, Turkey - Somalia Bila dicermati konsep kewarisan di Turki dan Somalia berbeda dengan ketentuan sebagaimana ditetapkan al-Qur’ān, bahkan bisa dikatakan menyimpang dari al-Qur’ān. Turki, negara yang bermazhab Hanafi, dan Somalia, negara dengan mazhab Syafi'i, tapi dalam ketentuan warisnya menetapkan pembagian yang sama, dalam artian perempuan dan laki-laki mendapatkan bagian yang sama dalam hal pembagian warisan, yakni 1: 1. Apakah dengan formula 1: 1 tersebut berarti telah menyimpang dari ketentuan al-Qur’ān, apakah formula 2: 1 yang telah ditetapkan al-Qur’ān tidak bernilai keadilan, lalu bagaimanakah hak waris perempuan dalam hukum keluarga Turki dan Somalia? Apa tujuan pembaharuan dan metode apa yang digunakan oleh kedua negara tersebut dalam melakukan pembaharuan terhadap hukum keluarga dan keberanjakkannya dari fiqh tradisional? Pertanyaan-pertanyaan inilah yang penulis coba jawab dengan melakukan penelusuran terhadap berbagai sumber data dengan fokus bahasan Turki dan Somalia.. Artikel ini merupakan kajian deskriptif-komparatif, dan pendekatan yang digunakan adalah pendekatan normatif, yakni melihat objek kajian dari perspektif nas, pendapat para ahli tafsir baik tradisional maupun kontemporer, sehingga nantinya dapat ditemukan metode apa yang digunakan kedua negara tersebut dalam mengusung pembaharuan hukum keluarganya dan keberanjakkannya dari konsep tradisional. Kata Kunci: Pembaharuan, Hukum Kewarisans, Turki-Somalia

POLIGAMI DALAM HUKUM KELUARGA DI DUNIA ISLAM Lilik Andaryuni
JURNAL SIPAKALEBBI Vol 1 No 1 (2013)
Publisher : Universitas Islam Negeri Alauddin Makassar

Gender relation in family law, according to Elizabeth H. White, divides into two namely unrestricted and restricted. Family law policy on polygamy among Muslim worlds differs even they have similar schools of thought. Tahir Mahmood categorizes polygamous regulations for six: (1). Allowing polygamy totally (2) polygamy can be a reason for divorce (3) Polygamy must get permission from court (4) Restriction from social control (5) forbidden polygamy totally (6) Breaking polygamous regulation should be punished. Polygamy is restricted in Turkey and Tunis, while in Syria, Somalia, Egypt and Indonesia is allowed with some requirements which are quite restricted. Relasi gender dalam hukum keluarga menurut Elizabeth H. White ada dua, yaitu relasi yang tidak membatasi hak-hak perempuan (unrestricted) dan relasi yang membatasinya (restricted). Aturan poligami dalam hukum keluarga di dunia Islam satu sama lain tidaklah sama, meskipun menganut mazhab yang sama. Tahir Mahmood memilah aturan poligami dalam hukum keluarga menjadi enam kelompok; (1) boleh poligami secara mutlak, (2) poligami dapat menjadi alasan cerai, (3) poligami harus ada izin dari Pengadilan, (4) pembatasan lewat kontrol sosial, (5) poligami dilarang secara mutlak, dan (6) dikenakan hukuman bagi yang melanggar aturan tentang poligami. Di Turki dan Tunisia, poligami dilarang keras, sementara Syria, Somalia, Mesir, dan Indonesia membolehkan poligami dengan persyaratan yang berupaya untuk memperkecil terjadinya poligami.

PUTUSAN VERSTEK DALAM CERAI GUGAT KARENA PELANGGARAN TAKLIK TALAK DI PENGADILAN AGAMA SAMARINDA Lilik Andaryuni
istinbath Vol. 16 No. 1 (2017): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v16i1.109

Abstract: The rising rate of divorce initiated by women (cerai gugat) in East Kalimantan, especially in Samarinda, has been stimulated by many causes, ranging from continuous disharmony, economic problems, love affairs, to lack of spousal responsibility, especially husbands, which constitute the most prominent cause of divorce. By leaving their wife irresponsibly, husbands violatetheconditionsthatcangeneratedivorceclaimbywives.235divorcesout of total 237 cases are concerned with the violation of contingent repudiation (ta’liq talaq). All were decided without defendants’ presence (verstek) except two cases where both plaintiff and defendant were present. This study argues that verstek decision, since it is given in a relatively fast procedure, become the best mechanism for women to seek justice and to end their uncertain status after being neglected by their husband. This is relevant to the court principle where justice is simple, fast and cheap. This principle is laid down in Chapter 4 of Law 48/2009 about Court Power andCompetence. Abstrak: Tingginya angka cerai gugat di Kalimantan Timur khususnya Samarinda, disebabkan banyak faktor, di antaranya ketidakharmonisan, ekonomi, gangguan pihak ketiga dan tidak ada tanggung jawab. Tida ada tanggung jawab ini menjadi penyebab utama terjadinya cerai gugat akibat pelanggaran taklik talak. Hal ini terbukti dari 237 kasus cerai gugat akibat pelanggaran taklik talak 235 kasus atau sekitar 99,16% diputus Verstek, hanya 2 kasus (0,84%) tergugat yang hadir di persidangan. Putusan verstek akibat pelanggaran taklik talak memberikan kemudahan bagi pihak istri dan memberikan kepastian hukum akan nasibnya yang tidak jelas akibat kepergian suamiyangtidakadakabarberitanya.Inisejalandeganazasperadilan sederhana, cepat, dan biaya ringan sebagaimana dalam Pasal 4 ayat (2) UU Nomor 48 Tahun 2009 tentang Kekuasaan Kehakiman.

Pendidikan Multikultural Di Perguruan Tinggi Lilik Andaryuni
FENOMENA Vol 6 No 1 (2014): FENOMENA Vol 6 No 1, 2014
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

The background of this study is the existence of various etnics, tribes, and culture in Indonesia. The diversity becomes social power to develop the nation. The conflicts, happened in some places in Indonesia, are the pictures how diversity could create violenceand and lost. That is why, the multiculturalism education is important to be developed. STAIN Samarinda, which is the only one Islamic higher education in Kalimantan Timur, also concerns to this issue. This study shows that the implemetation of multiculturalism education at STAIN Samarinda running well. STAIN Samarinda implements the multiculturalism education by: (a) making MoU with some social institutions, social groups, banks, and others. (b) considering gender; there is no gender discrimination at STAIN Samarinda. (c) making students’ center activities, such as: BEM, UKM band, UKM teater iqra’, KSR, boy-scouts, and others. In terms of the strategy in enriching multiculturalism values, STAIN Samarinda put this subject into the process of learning at STAIN Samarinda.

Formalisasi Syari’ah Islam Di Indonesia Lilik Andaryuni
FENOMENA Vol 4 No 1 (2012): FENOMENA Vol 4 No.1, 2012
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Spirit to apply syariah Islam in various areas in Indonesia apparently never extinguished, and one of them is in NAD. Application of syariah Islam in Aceh actually parses various criticisms and arguments; in fact the case that the application of syariah Islam in NAD is a gift from the central government, because of there is a concern from central of NAD will separate from NKRI. Formalization (canonization) of Islam law is a way to safely the law of Islam. Therefore, the law of Islam that has been formalized in the form of regulation/canon, so that in the application caused no pros and cons from various parties, better prepared well, both in terms of material, readiness of human resources also the local readiness to execute it, thus caused no productive cons later.

PEMAHAMAN GENDER DAN TINGGINYA ANGKA CERAI GUGAT DI PENGADILAN AGAMA SAMARINDA Lilik Andaryuni
FENOMENA Vol 9 No 2 (2017): FENOMENA VOL 9 NO. 2, 2017
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Angka cerai gugat dari tahun mengalami peningkatan, baik pada tingkat nasional maupun lokal. Pada tingkat nasional berdasarkan data Badilag 2014, dari tahun 2010 sampai 2014 perbandingan angka cerai talak dan cerai gugat adalah 30: 70. Untuk tingkat lokal, khususnya Samarinda, dari tahun 2010 sampai 2014 perbandingan angka cerai talak dan cerai gugat berkisar antara 29: 71. Tingginya angka cerai gugat ini di antaranya disebabkan pemahaman gender perempuan yang mengajukan cerai gugat baik, dengan indikasi di antaranya informan mengerti makna perkawinan dan hak-haknya, persepsi yang positif tentang perempuan yang bekerja, dan sebagainya. Faktor yang mempengaruhi pemahaman gender perempuan yang mengajukan cerai gugat adalah kemandirian ekonomi, tingkat pendidikan, lingkungan dan teman-teman tempat bekerja, kemajuan informasi dan teknologi. Pemahaman gender memberikan dampat terhadap tingginya angka cerai gugat di Pengadilan Agama Samarinda.

Efektivitas Perma Nomor 1 Tahun 2016 tentang Prosedur Mediasi di Pengadilan dalam Menekan Angka Cerai di Pengadilan Agama Lilik Andaryuni; Ratu Haika
FENOMENA Vol 10 No 2 (2018): FENOMENA VOL 10 NO. 2, 2018
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Raising statistic divorce from year to year increased, make Supreme Court take various efforts, among others make the role of mediation in the Religious Court (PERMA No. 1 Tahun 2016). This article discusses the effectiveness of mediation in the Religious Court in order to minimize statistic divorce in the Religious Court East Kalimantan.

Co-Authors Abd. Syakur Ahmad Firdaus, Ahmad Ahmad Taufik Riadi Ahyat, Mahli Akbar, Khairul Akhmad Haries Akhmad Rijali Elmi Ardyansah, Muhammad Rafi Ashar Pagala Aulia Rahman Aulia, Tina Azizah, Azzah Darmawati Dhimas Abbe Pramudya Dini Astarina Ega Safira Fathul Bari, Muhammad Fuad Fansuri Gazali Rahman, Gazali Hidayat, Muhammad Yususf Irfan Firdaus, Muhammad Irfan, Muhamad Khairunnisa Khomsutamam Lestari, Rahman Ilham M. Abzar Duraesa Maisyarah Rahmi Hasan Maulana, Herdi Mohammad Iqbal Muhammad Afif Al Haq Mukarramah, Ariska MULYADI Musbih, Musbih Nandiya, Tanty Ayu Nugroho, Rahman Danan Nurdiansyah, Agus Pertiwi Putri, Putri Amalia Rachmawaty Rahmah, Saidah Rangga Wijaya, Djauhar Rasyidi, Aqmal Ratu Haika Retno Wulandari Rianti Rika Ramadhani Riski Ramadhan Risma Risma, Risma Rosmawati Rosmawati Sirri Khairul Inayah Sulung Najmawati Zakiyya Suwardi Sagama Syam, Suriadi Tul Sa’dah, Rahimah Vivit Fitriyanti Wijaya, Yoga Putra Yazid, Moh Una Yohana Mega Nanda Zamzami, M. Khotimi

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