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All Journal JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Medina-Te : Jurnal Studi Islam Hikmah : Journal of Islamic Studies Maqasid: Jurnal Studi Hukum Islam FENOMENA Mazahib Jurnal Ilmu Hukum The Juris Istinbath: Jurnal Hukum dan Ekonomi Islam IJoASER (International Journal on Advanced Science, Education, and Religion) Attractive : Innovative Education Journal Jurnal Cahaya Mandalika Bulletin of Community Engagement International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Jurnal Al-Qiyam Jurnal Tana Mana Mauriduna : Journal of Islamic studies FENOMENA: Jurnal Penelitian SENTRI: Jurnal Riset Ilmiah Qonun Jurnal Hukum Islam dan Perundang-Undangan Innovative: Journal Of Social Science Research Al-Usroh : Jurnal Hukum Keluarga Islam Ghaly: Journal of Islamic Economic Law At-Tawazun, Jurnal Ekonomi Syariah Mitsaq : Islamic Family Law Journal AR-RA'YU : Jurnal Hukum Keluarga Islam Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory
Lilik Andaryuni
Institut Agama Islam Negeri Samarinda
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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RELEVANSI PEMBAGIAN WARIS ISLAM DENGAN KEADILAN SOSIAL DAN KONTEKS MASYARAKAT MUSLIM DI PURWOREJO Rangga Wijaya, Djauhar; Andaryuni, Lilik
Al-Usroh : Jurnal Hukum Keluarga Islam Vol. 3 No. 01 (2025): Juni
Publisher : Islamic Family Law, STAI Sangatta Kutai Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55799/alusroh.v3i01.732

Abstract

The law of inheritance divides property for Muslims through a composition that is considered equal based on sharia, such as a 2:1 division between men and women. In the social system, there is a gap between men and women. This difference does not only occur in the household but also becomes a community culture. Habits that are still influential in people's lives both in rural and urban areas. This also affects the implementation of inheritance distribution. In the midst of social change and increasing awareness of gender equality, contemporary Muslim society in Indonesia has begun to question the relevance of these provisions, especially regarding the dual role of women in the domestic and public spheres. This study examines how the people of Purworejo Regency understand and apply Islamic inheritance law, as well as how the influence of social justice values in inheritance distribution practices. Using sociological and empirical juridical approaches, it was found that societies tend to combine Sharia principles with deliberation and grant approaches to achieve contextual justice. So that the distribution of inheritance using a 2:1 section needs to find a new opportunity, this is in line with the theory of social justice in contemporary society, where social justice provides equal rights for every individual, both male and female.
Menakar Esensi Waris Bilateral Analisis Pemikiran Hazairin Riski Ramadhan; Lilik Andaryuni
Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i3.1551

Abstract

The Qur'an and Hadith explicitly outline the procedures and shares in Islamic inheritance law. The majority of Islamic scholars (jumhur ulama) agree that the verses concerning inheritance (fara'id) are qat’i (definitive), meaning they are not open to reinterpretation. As a result, many Muslims believe that the laws of inheritance are immutable, with little room for reform—particularly the rule that grants males twice the share of females (2:1), which is widely regarded as absolute. However, not all Muslims share this rigid view. Some scholars argue that Islamic inheritance law may be subject to change in response to evolving social contexts. Social conditions can influence the implementation of legal rulings, including those governing inheritance. In this context, Hazairin’s perspective offers an insightful interpretation of inheritance in Islam. He emphasizes that the Qur'an and Sunnah do not prescribe a specific kinship structure. Given the diversity of kinship systems—patrilineal, matrilineal, and bilateral—across Muslim communities, Hazairin argues that Islamic inheritance law must be flexible enough to adapt to these varying social realities. His approach integrates traditional values with Islamic legal principles, offering a nuanced model for inheritance distribution within the Indonesian context.
Gender Perspective on Qur'an Surah An-Nisa, Verse 34 Ahyat, Mahli; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1068

Abstract

The study of Qur’an Surah An-Nisa verse 34 often becomes a crucial point in understanding gender relations within Islam. Textually, the verse positions men as qawwam (caretakers or leaders) of the family; however, its interpretation has evolved from traditional exegesis toward more contextual readings that are inclusive and gender-just. This research employs a qualitative approach through library research and Abdullah Saeed’s contextual hermeneutics to analyze both classical and contemporary interpretations of the verse. The findings indicate that male leadership in this verse is functional, grounded in social and economic responsibilities, rather than a form of domination or moral superiority. Patriarchal interpretations have often restricted women’s roles, particularly in access to education, economic participation, and leadership. In contrast, inclusive interpretations emphasize that men and women share equal spiritual standing before God and that their social roles are complementary rather than hierarchical. Patriarchal culture and social constructions remain major challenges in achieving gender justice. Therefore, a reinterpretation of religious texts based on maqasid al-shariah is necessary to build a just and harmonious social structure. This study contributes to reinforcing the understanding that Islam, as a religion upholding justice and compassion, supports gender equality as an integral part of its values.
Islamic Law as A Cultural and Social Phenomenon Risma, Risma; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 3 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i3.1147

Abstract

This study explores the concept of Islamic law, culture, and social dynamics through a sociological approach. Islamic law is understood as a legal system derived from divine revelation rather than human construction, thus carrying strong spiritual and transcendental dimensions. Its implementation aims to promote the welfare of humanity as a whole, both in this world and in the hereafter. Culture, according to Ali Ahmad Madkur, represents the manifestation of divine values embedded in society; therefore, in Islam, culture cannot be separated from the principles of tawhid. The discussion also highlights the reciprocal relationship between law and society. Sociology, as the study of social life, helps to analyze patterns of social change and their impact on legal systems. In the modern context, social transformation often occurs more rapidly than legal reform, requiring law to adapt accordingly. This creates unique challenges for Islamic law to remain relevant in the face of changing times without compromising its foundational principles. Through mechanisms such as ijtihad, qiyas, and the concept of maslahah, Islamic law demonstrates the ability to respond to social changes with flexibility while remaining firmly rooted in the values of shari‘a. The study concludes that Islamic law functions not only as an instrument of adaptation but also as a guiding force for social transformation, balancing divine injunctions with the needs of contemporary society. Hence, Islamic law plays a vital role in maintaining harmony between religious teachings and evolving social realities.
Islamic Law and the Problems of Society in Terms of Leadership (Politics) Lestari, Rahman Ilham; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1160

Abstract

This research examines the concept of Islamic law's crucial role in shaping the direction of national legal policy in Indonesia. This is due to the fact that the majority of Indonesia's population is Muslim, and therefore, Islamic values naturally influence various aspects of national and state life, including the process of formulating legislation. Islamic values, derived from sharia and fiqh, prioritize the principles of justice, welfare, and morality, which align with the state's objectives as outlined in the Preamble to the 1945 Constitution. From an Islamic perspective, leadership is a sacred mandate, not merely a political office. Leaders must be able to realize social justice and the welfare of the people, and be exemplary in upholding religious values. However, the political reality in Indonesia shows that this idealism is often hampered by transactional political practices, such as money politics. Money politics creates a market for support that undermines the democratic process, as people's votes are treated as a commodity to be bought. As a result, many leaders are elected not because of their capabilities and integrity, but because of their financial resources. This reinforces corrupt power structures and is far from the spirit of justice as taught in Islam. For this reason, there needs to be consistent efforts to
THE ROLE OF BAWASLU IN MONITORING CHILDREN'S INVOLVEMENT DURING THE 2019 SAMARINDA CITY ELECTION CAMPAIGN Dini Astarina; Lilik Andaryuni; Suwardi Sagama
International Journal of Social Science, Educational, Economics, Agriculture Research and Technology (IJSET) Vol. 3 No. 5 (2024): APRIL
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijset.v3i5.433

Abstract

Due to the researcher's interest and concern for child protection in the political realm, especially the involvement of children in election campaigns, the researcher wants to know how legal protection is for children during the campaign period during the simultaneous elections held in 2019, because the researcher considers this matter very urgent to be discussed by the public There is also a lack of socialization from election management institutions including Bawaslu as a supervisory institution regarding children who should be protected before the democratic party which is held every 5 years per term of office. The research method used in this research is an empirical normative research method because it uses in-depth study, requires a legal or normative approach as well as experience or observations in the field, looking at the role of related institutions and their impact on society, especially on children. Apart from that, in this research the author uses descriptive qualitative data analysis with a discourse analysis approach, this analysis technique is used by the author to analyze people's interactions, discourse analysis focuses more on the social context where communication occurs between respondents and researchers, then describes the data obtained in the form of explanations and sentence descriptions. The results obtained from this research can be concluded that Bawaslu or the Samarinda City Election Supervisory Agency as a supervisory institution and as one of the election organizers has an important role in supervising children's involvement because Bawaslu is the one who is in direct contact with the various stages of the election monitoring process, including the ongoing campaign. There are various obstacles faced by Bawaslu so that in exercising its authority it is not optimal, the steps that Bawaslu must take in supervising children's involvement are to strengthen synergy with the community and the Gakkumdu Center or Integrated Law Enforcement Center and implement child-friendly campaigns. The involvement of children in the campaign, especially in the 2019 Simultaneous Elections, is an act that violates the law as regulated in Law of the Republic of Indonesia No. 23 of 2002 which was amended to become Law of the Republic of Indonesia No. 35 of 2014 concerning Child Protection, which was then also regulated in the Republic of Indonesia Law. Indonesia No. 7 of 2017 concerning General Elections, further supervision of campaigns is regulated in Bawaslu Regulation No. 28 of 2018 concerning Supervision of General Election Campaign Stages, because this research was conducted in Samarinda City, Samarinda City Regional Regulation No. 10 of 2013 is also included in it.
Perbandingan Antara Wasiat Wajibah Mesir Dengan Ahli Waris Pengganti Dan Wasiat Wajibah Indonesia Nurdiansyah, Agus; Andaryuni, Lilik
Maqasid: Jurnal Studi Hukum Islam Vol. 12 No. 2 (2023)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v12i2.18950

Abstract

Pembaruan atau reformasi hukum keluarga Islam adalah usaha Para Cendikiawan Islam untuk menjaga eksistensi Islam di dunia dan mampu menjawab tantangan kehidupan yang semakin hari semakin berkembang, selain itu juga untuk merealisasikan ajaran Islam yang baik di semua tempat dan zaman. Salah satu bidang yang mendapat reformasi adalah kewarisan yang bermula dari Mesir, yang pada akhirnya diadopsi oleh negara lain termasuk Indonesia. Konsep yang diadopsi dari Mesir kepada Indonesia ketika itu adalah wasiat wajibah, yang dalam konteks dibagi menjadi dua, yaitu ahli waris pengganti dan wasiat wajibah. Meskipun diambil dari wasiat wajibah Mesir, namun masih terdapat perbedaan dalam penerapannya. Oleh karena itu, penulis meneliti dan mengkaji tentang perbandingan ketiga konsep tersebut. Jenis penelitian ini adalah penelitian kualitatif dengan mengkomparasikan wasiat wajibah di mesir dan Indonesia. Hasil penelitian ini adalah perbandingan wasiat wajibah Mesir dengan ahli waris pengganti dan wasiat wajibah di Indonesia terletak pada aspek metode pembagian harta peninggalan, objek penerima harta, besaran bagian harta peninggalan dan faktor penyebab diterapkannya ketiga konsep tersebut. Dalam beberapa aspek, ketiganya memiliki persamaan dan perbedaan satu dengan yang lainnya.
Metode dan Paradigma Pemahaman Hadis di Indonesia Ari Rustianto, Muhammad; Pribadi, Guntur; Andaryuni, Lilik
Attractive : Innovative Education Journal Vol. 6 No. 1 (2024): Attractive : Innovative Education Journal
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/aj.v6i1.1022

Abstract

Changes and developments over time have encouraged the importance of contextual understanding of hadith by the people. In the midst of this, studying the understanding of hadith using a methodical approach has urgency, especially its position as a source of law after the Koran and its function as mubayyin (explainer). In Indonesia, the understanding of hadith can be seen as still experiencing delays. The aim of this research is to explain the methods and understanding of hadith in Indonesia. This research method uses a library research approach, namely by conducting a study of several literatures related to hadith studies studied and developed in Indonesia, including several Islamic intellectual scientific works that examine hadith studies in Indonesia. The findings show that in Indonesia there are several popular methods of understanding hadith that are studied and studied in hadith science literature, including the tahlili (analytical) method, the ijmali (global) method, the muqarin (comparative) method, and the maudhu'i method ( thematic). It is possible that the models of methods for understanding hadith will experience development as times change. The problem of modern life like today, of course, is that understanding hadith requires an understanding that can respond to the needs of the times. In the current context, for example, understanding hadith using a scientific and philosophical approach has become a model of approach that is seen as being able to respond to modernity. It is hoped that this approach model can provide a comprehensive understanding of the hadiths of the Prophet SAW, that is, not only to be understood at a textual level, but also to be understood contextually and substantively so that the essence and wisdom behind the hadith texts can be understood wisely. Keywords: Understanding of Hadith, Hadith Studies In Indonesia
Tradisi Menabur Beras Kuning dalam Prosesi Pernikahan Efansyah, Taufik; Andaryuni, Lilik
Attractive : Innovative Education Journal Vol. 6 No. 1 (2024): Attractive : Innovative Education Journal
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/aj.v6i1.1140

Abstract

This research examines the philosophical values ??of the tradition of sowing yellow rice in the wedding procession in the customs of the Banjar tribe from an Islamic perspective. The research method used is normative-empirical with a qualitative approach. People believe that sprinkling yellow rice on the bride and groom is a symbol of good luck and success. The philosophy of the yellow rice throwing procession at this wedding aims to; firstly, so that the bride and groom get sufficient sustenance, secondly, they become a married couple who respect each other, thirdly they avoid temptation/repulsion, fourthly they can run their household well. When viewed from the perspective of the implementation procession and the rules regarding applicable procedures, this tradition actually has a positive purpose for the newly married bride and groom. Not only the bride and groom, but also for all related parties, family, relatives and society in general. So this tradition continues continuously in every wedding procession Keywords: Philosophical Values Tradition, Tradition of Sowing Yellow Rice
Gender Perspective on Qur'an Surah An-Nisa, Verse 34 Ahyat, Mahli; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1068

Abstract

The study of Qur’an Surah An-Nisa verse 34 often becomes a crucial point in understanding gender relations within Islam. Textually, the verse positions men as qawwam (caretakers or leaders) of the family; however, its interpretation has evolved from traditional exegesis toward more contextual readings that are inclusive and gender-just. This research employs a qualitative approach through library research and Abdullah Saeed’s contextual hermeneutics to analyze both classical and contemporary interpretations of the verse. The findings indicate that male leadership in this verse is functional, grounded in social and economic responsibilities, rather than a form of domination or moral superiority. Patriarchal interpretations have often restricted women’s roles, particularly in access to education, economic participation, and leadership. In contrast, inclusive interpretations emphasize that men and women share equal spiritual standing before God and that their social roles are complementary rather than hierarchical. Patriarchal culture and social constructions remain major challenges in achieving gender justice. Therefore, a reinterpretation of religious texts based on maqasid al-shariah is necessary to build a just and harmonious social structure. This study contributes to reinforcing the understanding that Islam, as a religion upholding justice and compassion, supports gender equality as an integral part of its values.
Co-Authors Abd. Syakur Abdurahman Abdurrahman Abnan Pancasilawati Agus Pranoto Ahmad Ahmad Ahmad Firdaus, Ahmad Ahmad Taufik Riadi Ahyat, Mahli Akbar, Khairul Akhmad Haries Akhmad Rijali Elmi Akhmad Sofyan Anwar, Yuqdha Aulia Ardyansah, Muhammad Rafi Ari Rustianto, Muhammad Ashar Ashar Ashar Pagala Aulia Rahman Aulia, Tina Azizah, Azzah Darmawati Darmawati Darmawati Dhimas Abbe Pramudya Dini Astarina Efansyah, Taufik Ega Safira Fathul Bari, Muhammad Firmansyah Fuad Fansuri Gazali Rahman, Gazali Hidayat, Muhammad Yususf Irfan Firdaus, Muhammad Irfan, Muhamad Khairunnisa Khomsutamam Lestari, Rahman Ilham M. Abzar Duraesa Maisyarah Rahmi Hasan Maulana, Herdi Mohammad Iqbal Mohammad Ridwan Muhammad Afif Al Haq Muhammad Idris Mukarramah, Ariska Mukhtar Salam MULYADI Musbih, Musbih Nandiya, Tanty Ayu Nasrulloh, M. Noorthibah, Noorthibah Nugroho, Rahman Danan Nurdiansyah, Agus Pertiwi Pribadi, Guntur Purnoto, Purnoto Putri, Putri Amalia Rachmawaty Rahmah, Saidah Rangga Wijaya, Djauhar Rasyidi, Aqmal Ratu Haika Retno Wulandari Rianti Rika Ramadhani Riski Ramadhan Risma Risma, Risma Rosmawati Rosmawati Sirri Khairul Inayah Suci Ramadhani, Suci Sujono, Nency Febriaty Sulung Najmawati Zakiyya Suwardi Sagama Syam, Suriadi Tul Sa’dah, Rahimah Vivit Fitriyanti Wijaya, Yoga Putra Yazid, Moh Una Yohana Mega Nanda Zamzami, M. Khotimi