Articles
<![CDATA[Pemberitaan Problem Rumah Tangga Artis di Televisi dalam Hukum Islam dan Hukum Penyiaran di Indonesia ]]>
<![CDATA[Ahmad Taufik Riadi]]>;
<![CDATA[Lilik Andaryuni]]>
<![CDATA[ Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement ]]>
Publisher : <![CDATA[CV. Creative Tugu Pena ]]>
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DOI: 10.51278/bce.v4i3.1622
<![CDATA[This research aims to find out, one, what is the best way to resolve household problems? two, how is the analysis of article 3 UURI No. 32 of 2002 regarding reporting on artists' domestic problems on television? Is normative legal research, using a juridical approach. Processing legal materials by means of inventory, identification, classification and systematization. Qualitative analysis (interpretation). and using teleological interpretation, as well as making deductive conclusions. research results, good resolution of household problems can be done by discussing, negotiating, then if it still doesn't work, you can consult psychology or a family consultation institution, don't spread problems into the public domain, and the final path that can be chosen is divorce. Showing artists' domestic problems is not in line with Law no. 32 of 2002, because it is not a show that strengthens national integration, it is not a show that fosters the character and identity of a nation of faith and piety, it is not a show that makes the life of the nation intelligent and it is not a show that advances general welfare.]]>
<![CDATA[Wakaf Produktif Perspektif Jasser Auda ]]>
<![CDATA[Mohammad Iqbal]]>;
<![CDATA[Andaryuni, Lilik]]>
<![CDATA[ Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement ]]>
Publisher : <![CDATA[CV. Creative Tugu Pena ]]>
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DOI: 10.51278/bce.v4i3.1623
<![CDATA[Waqf is a unique concept in Islam that has significantly impacted the development and support of economic development in Indonesia. One of the characteristics of waqf is that the assets given cannot be sold, and the benefits of waqf must be used for the public good. In addition, waqf also supports economic development. In an example of its application, waqf land can be used for agriculture or business ventures, thus generating income that can be used to help the community in various ways. This is an example of the application of productive waqf. Productive waqf is an important part of the economic development of society. In the application of Maqasid Sharia principles, productive waqf is an effort to preserve wealth or Hifdz Al-Mal. Basically, productive waqf is not only about preserving existing assets, but also maximizing their growth potential. According to Jasser Auda, Hifdz Al-Mal is not only defined as an effort to protect property from other people's interference, but holistically, namely as a person's right to obtain property in a halal manner. In a broad sense, the right in this case is related to giving someone the authority to open employment opportunities for others.]]>
<![CDATA[Faktor Penyebab Anak Menjadi Pelaku Kejahatan ]]>
<![CDATA[Pertiwi]]>;
<![CDATA[Lilik Andaryuni]]>
<![CDATA[ Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement ]]>
Publisher : <![CDATA[CV. Creative Tugu Pena ]]>
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DOI: 10.51278/bce.v4i3.1630
<![CDATA[The increasing involvement of children as perpetrators of crimes has become a serious concern in Indonesia. This study aims to analyse the factors contributing to juvenile delinquency using a juridical empirical approach. It examines three cases of children in conflict with the law involving acts of assault, sexual misconduct, and theft. The findings reveal that the primary factors influencing such behaviour include unstable family conditions, such as parental divorce and lack of parental attention, negative peer environments, and the adverse effects of technology, particularly easy access to pornographic content. Additionally, online gaming addiction significantly contributes to criminal behaviour, especially in theft cases. This study underscores the importance of family roles in moral education, supportive social environments, and monitoring the use of technology to prevent children from engaging in criminal acts. It recommends a holistic approach involving families, communities, and the government to address this issue. Effective interventions include strengthening family based education, enhancing digital literacy, and developing community based rehabilitation programs for children involved in criminal activities.]]>
<![CDATA[Implementasi Sema Nomor 3 Tahun 2023 di Pengadilan Agama Samarinda (Studi Terhadap Persepsi Para Pihak) ]]>
<![CDATA[Sirri Khairul Inayah]]>;
<![CDATA[Darmawati]]>;
<![CDATA[Lilik Andaryuni]]>
<![CDATA[ Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement ]]>
Publisher : <![CDATA[CV. Creative Tugu Pena ]]>
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DOI: 10.51278/bce.v4i3.1643
<![CDATA[Marriage agreements based on their benefits in fact do not run as they should because many people still do not understand how important marriage agreements are to protect women’s rights in marriage, so this research aims to analyze the marriage agreement influencing the Decision of the Panel of Judges in the division of joint property and examine the concept of separation of property in the household contained in the marriage agreement from a legal purpose perspective. The results of this study indicate that (a). the division of joint assets in the Religious Court sees the existence of a Marriage Agreement, namely the Samarinda Religious Court Number 1726 / Pdt.G / 2019 / PA.Smd and the Balikpapan Religious Court Number 1672 / Pdt.G / 2023 / PA.Bpp, prioritizes maslahah, namely an effort to bring benefits and goodness by rejecting harm that will cause damage to humans, this is known as the substantive justice of the judge as a case resolver who fulfills the sense of justice of the community, while for cases where there is no marriage agreement, the Panel of Judges adjudicates in accordance with Article 97 and Article 98 of the Compilation of Islamic Law in conjunction with Article 35 of Law No. 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage, namely dividing joint assets for the wife ½ part and the husband ½ part, b) Marriage Agreement in accordance with Jeremy Bentham's opinion where the law must contain legal objectives in the form of maximum benefits for many people, by fulfilling several factors, namely to provide a living, to provide abundant food, to provide protection, to achieve equality, then the Marriage Agreement can protect the wife's rights in marriage]]>
<![CDATA[The Gender in Religious Discourse ]]>
<![CDATA[Nugroho, Rahman Danan]]>;
<![CDATA[Andaryuni, Lilik]]>
<![CDATA[ International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia ]]>
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DOI: 10.33648/ijoaser.v8i1.894
<![CDATA[The problem of gender equality in religious discourse is not only related to differences in roles between men and women, but also injustices that arise due to social constructions that limit access and opportunities for one gender. In Islam, the debate over gender has created two main groups: conservatives and progressives. Conservative groups believe that Islam is fair in regulating gender roles, while progressive groups believe that gender inequality occurs due to biased interpretations influenced by patriarchal culture. Different interpretations of religious texts are a major factor in determining views on gender roles, with a literal approach supporting gender hierarchies and a reformist approach encouraging equality based on Islamic principles of justice. This research uses the library research method with a case study approach that focuses on gender in religious discourse. Apart from that, quantitative analysis is also used to identify patterns and trends in people's perceptions of gender roles through surveys and statistical analysis. The data obtained were analyzed using descriptive methods, regression and correlation tests to understand the relationship between religiosity, education and understanding of religious teachings with gender views. It is hoped that the results of this research will provide insight into the impact of religious discourse on gender equality and encourage interpretations of religious teachings that are more inclusive and relevant to current social challenges. With increasing awareness of the importance of gender equality, this research can be a basis for formulating fairer policies for women in social, economic and political life.]]>
<![CDATA[The Family Resilience in Preventing Domestic Violence Cases ]]>
<![CDATA[Wulandari, Retno]]>;
<![CDATA[Andaryuni, Lilik]]>
<![CDATA[ International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia ]]>
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DOI: 10.33648/ijoaser.v8i1.895
<![CDATA[Marriage is a contract, namely a handover between the guardian of a female candidate and a male candidate, this handover and acceptance is a form of responsibility for one goal. Early marriage is a marriage carried out by couples who are considered teenagers, namely those under 19 years of age. It will be difficult for women to report incidents of domestic violence that happen to them for several reasons, personal, family, and even cultural reasons surrounding the victim of domestic violence. Therefore, maintaining family integrity can avoid factors that cause divorce, one of which is domestic violence. The researchers used qualitative research methods with library methods and data collection techniques using secondary source data to help strengthen this research. Therefore, how can families maintain family ties to build a sakinah mawaddah warahmah family, and then also look for solutions and solutions to solve domestic violence problems so that undesirable things do not happen. This research helps to determine how families can build family resilience and provide solutions, and also helps families to avoid factors that cause divorce in the family]]>
<![CDATA[The Gender in Religious Discourse ]]>
<![CDATA[Nugroho, Rahman Danan]]>;
<![CDATA[Andaryuni, Lilik]]>
<![CDATA[ International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia ]]>
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DOI: 10.33648/ijoaser.v8i1.894
<![CDATA[The problem of gender equality in religious discourse is not only related to differences in roles between men and women, but also injustices that arise due to social constructions that limit access and opportunities for one gender. In Islam, the debate over gender has created two main groups: conservatives and progressives. Conservative groups believe that Islam is fair in regulating gender roles, while progressive groups believe that gender inequality occurs due to biased interpretations influenced by patriarchal culture. Different interpretations of religious texts are a major factor in determining views on gender roles, with a literal approach supporting gender hierarchies and a reformist approach encouraging equality based on Islamic principles of justice. This research uses the library research method with a case study approach that focuses on gender in religious discourse. Apart from that, quantitative analysis is also used to identify patterns and trends in people's perceptions of gender roles through surveys and statistical analysis. The data obtained were analyzed using descriptive methods, regression and correlation tests to understand the relationship between religiosity, education and understanding of religious teachings with gender views. It is hoped that the results of this research will provide insight into the impact of religious discourse on gender equality and encourage interpretations of religious teachings that are more inclusive and relevant to current social challenges. With increasing awareness of the importance of gender equality, this research can be a basis for formulating fairer policies for women in social, economic and political life.]]>
<![CDATA[The Family Resilience in Preventing Domestic Violence Cases ]]>
<![CDATA[Wulandari, Retno]]>;
<![CDATA[Andaryuni, Lilik]]>
<![CDATA[ International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.33648/ijoaser.v8i1.895
<![CDATA[Marriage is a contract, namely a handover between the guardian of a female candidate and a male candidate, this handover and acceptance is a form of responsibility for one goal. Early marriage is a marriage carried out by couples who are considered teenagers, namely those under 19 years of age. It will be difficult for women to report incidents of domestic violence that happen to them for several reasons, personal, family, and even cultural reasons surrounding the victim of domestic violence. Therefore, maintaining family integrity can avoid factors that cause divorce, one of which is domestic violence. The researchers used qualitative research methods with library methods and data collection techniques using secondary source data to help strengthen this research. Therefore, how can families maintain family ties to build a sakinah mawaddah warahmah family, and then also look for solutions and solutions to solve domestic violence problems so that undesirable things do not happen. This research helps to determine how families can build family resilience and provide solutions, and also helps families to avoid factors that cause divorce in the family]]>
<![CDATA[The Gender in Religious Discourse ]]>
<![CDATA[Nugroho, Rahman Danan]]>;
<![CDATA[Andaryuni, Lilik]]>
<![CDATA[ International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.33648/ijoaser.v8i1.894
<![CDATA[The problem of gender equality in religious discourse is not only related to differences in roles between men and women, but also injustices that arise due to social constructions that limit access and opportunities for one gender. In Islam, the debate over gender has created two main groups: conservatives and progressives. Conservative groups believe that Islam is fair in regulating gender roles, while progressive groups believe that gender inequality occurs due to biased interpretations influenced by patriarchal culture. Different interpretations of religious texts are a major factor in determining views on gender roles, with a literal approach supporting gender hierarchies and a reformist approach encouraging equality based on Islamic principles of justice. This research uses the library research method with a case study approach that focuses on gender in religious discourse. Apart from that, quantitative analysis is also used to identify patterns and trends in people's perceptions of gender roles through surveys and statistical analysis. The data obtained were analyzed using descriptive methods, regression and correlation tests to understand the relationship between religiosity, education and understanding of religious teachings with gender views. It is hoped that the results of this research will provide insight into the impact of religious discourse on gender equality and encourage interpretations of religious teachings that are more inclusive and relevant to current social challenges. With increasing awareness of the importance of gender equality, this research can be a basis for formulating fairer policies for women in social, economic and political life.]]>
<![CDATA[The Family Resilience in Preventing Domestic Violence Cases ]]>
<![CDATA[Wulandari, Retno]]>;
<![CDATA[Andaryuni, Lilik]]>
<![CDATA[ International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.33648/ijoaser.v8i1.895
<![CDATA[Marriage is a contract, namely a handover between the guardian of a female candidate and a male candidate, this handover and acceptance is a form of responsibility for one goal. Early marriage is a marriage carried out by couples who are considered teenagers, namely those under 19 years of age. It will be difficult for women to report incidents of domestic violence that happen to them for several reasons, personal, family, and even cultural reasons surrounding the victim of domestic violence. Therefore, maintaining family integrity can avoid factors that cause divorce, one of which is domestic violence. The researchers used qualitative research methods with library methods and data collection techniques using secondary source data to help strengthen this research. Therefore, how can families maintain family ties to build a sakinah mawaddah warahmah family, and then also look for solutions and solutions to solve domestic violence problems so that undesirable things do not happen. This research helps to determine how families can build family resilience and provide solutions, and also helps families to avoid factors that cause divorce in the family]]>
