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All Journal JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Medina-Te : Jurnal Studi Islam Hikmah : Journal of Islamic Studies Maqasid: Jurnal Studi Hukum Islam FENOMENA Mazahib Jurnal Ilmu Hukum The Juris Istinbath: Jurnal Hukum dan Ekonomi Islam IJoASER (International Journal on Advanced Science, Education, and Religion) Attractive : Innovative Education Journal Jurnal Cahaya Mandalika Bulletin of Community Engagement International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Jurnal Al-Qiyam Jurnal Tana Mana Mauriduna : Journal of Islamic studies FENOMENA: Jurnal Penelitian SENTRI: Jurnal Riset Ilmiah Qonun Jurnal Hukum Islam dan Perundang-Undangan Innovative: Journal Of Social Science Research Al-Usroh : Jurnal Hukum Keluarga Islam Ghaly: Journal of Islamic Economic Law At-Tawazun, Jurnal Ekonomi Syariah Mitsaq : Islamic Family Law Journal AR-RA'YU : Jurnal Hukum Keluarga Islam Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Mauriduna: Journal of Islamic Studies
Lilik Andaryuni
Institut Agama Islam Negeri Samarinda
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Public Health Social Sciences Other

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Multidisciplinary: A Study of Infidelity and Domestic Violence Aulia, Tina; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.989

Abstract

Infidelity is a form of emotional and physical violation committed by an individual who is already in a committed relationship, involving a third party outside that relationship. From a psychological perspective, infidelity is often triggered by dissatisfaction within the marriage, failure to meet emotional and sexual needs, and psychodynamic factors such as unresolved past traumas. Legally, in the Indonesian context, such behavior is referred to as “overspel” or adultery, as regulated under Article 284 of the Indonesian Criminal Code (KUHP), while in Islamic law, it is categorized into zina muhsan and zina ghairu muhsan. This study identifies eight primary causes of infidelity, ranging from marital crisis phases and the presence of a third party to personality dynamics. The consequences of infidelity are complex, spanning medical aspects (such as the transmission of diseases), psychological effects (including emotional trauma), and social impacts (such as divorce and domestic violence). Domestic violence (DV) itself is defined as physical, emotional, sexual, or economic abuse committed against family members, resulting in significant suffering and harm. According to Law No. 23 of 2004 on the Elimination of Domestic Violence in Indonesia, DV constitutes a violation of human rights and is subject to legal reporting and prosecution. This study emphasizes the importance of a multidisciplinary approach in analyzing the interrelated phenomena of infidelity and domestic violence, advocating for comprehensive social and legal support systems for victims. Employing a qualitative descriptive method, this research aims to provide a holistic depiction of infidelity and domestic violence as interconnected social and psychological issues, highlighting the urgent need for sustained preventive and rehabilitative interventions.
The Productive Waqf as an Alternative Solution to Poverty Eradication in Indonesia Zamzami, M. Khotimi; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1000

Abstract

The Poverty remains a persistent socio-economic challenge in Indonesia, exacerbated by the Covid-19 pandemic and rising fuel prices. Despite numerous government and private-sector interventions, poverty reduction efforts have yielded limited long-term impact. This paper examines the potential of productive waqf as an Islamic philanthropic instrument for sustainable poverty alleviation. With over 420 thousand hectares of waqf land and an estimated cash waqf potential of Rp180 trillion, Indonesia possesses significant untapped resources that can be mobilized for economic empowerment. The study demonstrates that when managed professionally, productive waqf can serve as a catalyst for generating sustainable income, creating employment opportunities, and strengthening micro, small, and medium enterprises (MSMEs). However, it also identifies critical challenges that hinder its optimal implementation, including regulatory inconsistencies, limited institutional capacity, and low public awareness. The primary contribution of this research lies in proposing a practical and integrative model for optimizing productive waqf as a tool to support poverty alleviation and promote inclusive economic growth in Indonesia.
The Forms of Gender Injustice in Family Relations Irfan Firdaus, Muhammad; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1006

Abstract

The family is the smallest social unit and serves as the primary foundation for shaping character and values within society. Ideally, family relationships are built on balanced and just interactions among members. However, in practice, gender inequality remains prevalent in various aspects of family life. This includes unequal division of roles, exclusion of women from decision-making processes, disproportionate domestic workloads, and experiences of violence against women. This study aims to identify and analyze the forms of gender injustice within family relations and to explore strategic efforts to achieve gender equality. Utilizing a descriptive qualitative approach and library research methods, this study examines literature, legal documents, and previous research through the lens of gender theory and family sociology. The findings reveal five major forms of gender injustice: marginalization, subordination, stereotypes, violence, and excessive workloads. These issues have a systemic impact on the well-being of family members, particularly women and children. Addressing these challenges requires a proper understanding of gender concepts, equitable distribution of domestic responsibilities, shared decision-making, and transparent financial management. Promoting equality within the family not only fosters emotionally and socially healthy individuals but also contributes to the development of an inclusive, harmonious, and gender-just society.
The Future of Islamic Law in Sociological Perspective: Challenges of Islamic Law in the Modern Era, Islamic Legal Reform and Global Trends Yazid, Moh Una; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1026

Abstract

This study employs a qualitative research design using a socio-legal approach, aiming to analyze Islamic law not merely as normative text but as a social institution that interacts with the dynamics of modern society. Islamic law, which embodies spiritual, moral, and social values, now faces serious challenges in the modern era, particularly due to the secularization of legal and state systems—even in Muslim-majority countries. This secularization often marginalizes Islamic law to the domain of private moral norms, excluding it from formal legal frameworks. Islamic legal reform is an ongoing process responding to the cultural, social, economic, and political dynamics of Muslim communities worldwide. The application of Islamic law in Western contexts such as Europe and the United States serves as a compelling case study in understanding its global future. From a sociological perspective, Islamic law is not a static historical legacy but a living and adaptive system capable of addressing contemporary challenges. Despite pressures from globalization, secular legal systems, and shifting social values, Islamic law continues to inspire collective awareness and calls for substantive reform. These reforms, guided by the maqāṣid al-sharīʿah (objectives of Islamic law), contemporary ijtihād (independent reasoning), and principles of justice and human rights, are moving Islamic law from a textual paradigm to a contextual one. Globalization has also catalyzed broader, more inclusive dialogues about Islamic law.
The Dynamics of Social Interaction in the Context of Islamic Law and Politics Azizah, Azzah; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1049

Abstract

This study explores the dynamics of public interaction with issues of Islamic law and politics within the social, cultural, and political context of Indonesia. These interaction patterns are deeply rooted in the historical trajectory of Islamic politics and the role of religion as a value system that shapes public behavior and political decision-making. The relationship between Islamic law and politics reflects a dynamic interplay influenced by various factors, including historical and cultural backgrounds, economic conditions, religious interpretations, education, media, and global as well as social transformations. In practice, Islamic law functions both as a source of moral and ethical guidance and, at times, as a political tool that can generate tension within Indonesia’s multicultural society. Islam’s core principles—such as justice, deliberation (musyawarah), human rights protection, and fair leadership—encourage active civic engagement in legal and political affairs. Moreover, religion plays a pivotal role in shaping group identities and social relations, especially in the context of ongoing social change. The perspectives of scholars such as Al-Ghazali and Muhammad Abduh illustrate varied approaches to the relationship between religion and the state, ranging from integrative to secularist views. This study highlights the critical need for dialogue, inclusivity, and contextual approaches in understanding and implementing Islamic law and politics in Indonesia, in order to foster a just and civilized sociopolitical order that aligns Islamic values with modernity and societal diversity.
Pemikiran Hasan Hanafi Tentang Teologi Islam Musbih, Musbih; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1059

Abstract

This study explores the thought of Hasan Hanafi within the framework of social reconstruction in response to the Industrial Revolution from the perspective of Islamic theology. The central focus is on how Hanafi, as a prominent figure in contemporary Islamic intellectual reform, offers a significant contribution in shifting Islamic theology from a theocentric and abstract orientation to a praxis-based, transformative, and socially grounded discourse.. This concept urges Muslims to contextualize religious teachings to address social, political, and economic challenges in a tangible manner. Hanafi employs a critical hermeneutic approach, particularly in reinterpreting religious texts from an anthropocentric perspective that centers on human beings and their social realities. This research adopts a qualitative methodology through library research, relying on secondary sources such as books, journals, and Hanafi’s own works. The study aims to demonstrate how Hasan Hanafi’s ideas can serve as a foundation for social reconstruction in addressing the challenges posed by the Industrial Revolution within Islamic theological discourse. This research contributes to Islamic studies by highlighting the relevance of Hasan Hanafi’s anthropocentric and liberation-oriented theology in constructing a socially engaged theological response to contemporary global transformations, particularly those brought about by industrial and technological revolutions.
MARITAL RAPE DALAM PERSPEKTIF HUKUM POSITIF INDONESIA DAN HUKUM ISLAM akbar, Khairul; Andaryuni, Lilik; Syakur, Abd.
Mitsaq: Islamic Family Law Journal Vol 1 No 1 (2023): MITSAQ VOLUME 1, NOMOR 1, 2023
Publisher : Fasya UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/jm.v1i1.5371

Abstract

Dikutip dari catatan tahun 2022 komisi nasional (KOMNAS) anti kekerasan pada perempuan Indonesia, dengan data sepanjang tahun 2021 kekerasan marital rape terindikasi tertinggi kedua sebanyak 25% dengan 597 kasus. Artikel ini membahas persoalan marital rape atau perkosaan dalam perkawina. Metode penelitian yang digunakan pada artikel ini berupa penelitian kualitatif dengan jenis library research atau kepustakaan. Dengan pengambilan data sekunder berbahan primer yakni analisa pada UU No.23 2004 PKDRT dan UU No.12 2004 TPKS dan al-Qur’an. Hasil kajian analisa pada marital rape perspektif hukum positif Indonesia dan hukum Islam memberikan kesimpulan bahwasanya marital rape dalam hukum positif indonesia dilarang hal ini diatur pada pasal 5,8, dan 46 UU PKDRT, juga pada pasal 4huruf b dan pasal 6 huruf b UU TPKS. Marital rape menurut peneliti masih tidak dicermati dengan baik sebagai tindak pidana khusus (Lex Specialis) dalam pengaturan kekerasan seksual khususnya dalam ranah domestik. Kemudian marital rape juga bertentangan dengan ajaran Islam, hal ini dikarenakan konsep marital rape bertentangan dengan 3 konsep perkawinan yaitu an taradhin (saling ridha), mu’asyarah bil ma’ruf (memperlakukan dengan baik), dan ad-Dharar yuzal (kondisi bahaya harus dihilangkan) serta konsep maqashid syariah pada prinsip memelihara agama, jiwa, akal dan keturunan.
FAKTOR-FAKTOR YANG MEMPENGARUHI KEHARMONISAN RUMAH TANGGA KARYAWAN TAMBANG BATU BARA YANG MENJALANI HUBUNGAN JARAK JAUH Mukarramah, Ariska; Andaryuni, Lilik; Zakiyya, Sulung Najmawati
Mitsaq: Islamic Family Law Journal Vol 2 No 2 (2024): MITSAQ, VOLUME 2 NOMOR 2, 2024
Publisher : Fasya UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/jm.v2i2.7237

Abstract

AbstrakKaryawan tambang batu bara yang berangkat kerja ke luar kota mengharuskan suami istri melakukan hubungan jarak jauh. Dengan keadaan suami istri yang berjauhan, hal ini dapat menimbulkan kekosongan peran yang seharusnya dilakukan oleh suami istri layaknya pasangan yang tinggal serumah, oleh karena itu peneliti ingin mengetahui faktor apa saja yang mempengaruhi keharmonisan rumah tangga pada karyawan tambang batu bara yang melakukan hubungan jarak jauh. Metode penelitian menggunakan pendekatan kualitatif. Jenis penelitian yang digunakan adalah penelitian empiris. Sumber data yang digunakan adalah data primer berupa wawancara dan data sekunder berupa buku, jurnal, website dan karya ilmiah lainnya. Teknik analisis data dengan cara observasi, pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Berdasarkan hasil penelitian, beberapa hal yang menjadi akibat dari hubungan jarak jauh adalah kurangnya komunikasi, kekhawatiran terhadap pasangan masing-masing, tidak mengikuti tumbuh kembang anak, dan kekhawatiran pasangan berselingkuh. Faktor yang mempengaruhi keharmonisan keluarga dalam hubungan jarak jauh adalah komunikasi dan keterbukaan pasangan. dan Upaya yang dilakukan karyawan Tambang Batubara dalam menjaga keharmonisan rumah tangga adalah dengan menjaga komunikasi yang baik, tidak saling menyalahkan, mendiskusikan masalah dengan baik dan tenang, mengurangi komunikasi yang berlebihan, memberikan perhatian dan menyediakan waktu untuk pasangan dan anak.
RELEVANSI PEMBAGIAN WARIS ISLAM DENGAN KEADILAN SOSIAL DAN KONTEKS MASYARAKAT MUSLIM DI PURWOREJO Rangga Wijaya, Djauhar; Andaryuni, Lilik
Al-Usroh : Jurnal Hukum Keluarga Islam Vol. 3 No. 01 (2025): Juni
Publisher : Islamic Family Law, STAI Sangatta Kutai Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55799/alusroh.v3i01.732

Abstract

The law of inheritance divides property for Muslims through a composition that is considered equal based on sharia, such as a 2:1 division between men and women. In the social system, there is a gap between men and women. This difference does not only occur in the household but also becomes a community culture. Habits that are still influential in people's lives both in rural and urban areas. This also affects the implementation of inheritance distribution. In the midst of social change and increasing awareness of gender equality, contemporary Muslim society in Indonesia has begun to question the relevance of these provisions, especially regarding the dual role of women in the domestic and public spheres. This study examines how the people of Purworejo Regency understand and apply Islamic inheritance law, as well as how the influence of social justice values in inheritance distribution practices. Using sociological and empirical juridical approaches, it was found that societies tend to combine Sharia principles with deliberation and grant approaches to achieve contextual justice. So that the distribution of inheritance using a 2:1 section needs to find a new opportunity, this is in line with the theory of social justice in contemporary society, where social justice provides equal rights for every individual, both male and female.
Menakar Esensi Waris Bilateral Analisis Pemikiran Hazairin Riski Ramadhan; Lilik Andaryuni
Bulletin of Community Engagement Vol. 4 No. 3 (2024): Bulletin of Community Engagement
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/bce.v4i3.1551

Abstract

The Qur'an and Hadith explicitly outline the procedures and shares in Islamic inheritance law. The majority of Islamic scholars (jumhur ulama) agree that the verses concerning inheritance (fara'id) are qat’i (definitive), meaning they are not open to reinterpretation. As a result, many Muslims believe that the laws of inheritance are immutable, with little room for reform—particularly the rule that grants males twice the share of females (2:1), which is widely regarded as absolute. However, not all Muslims share this rigid view. Some scholars argue that Islamic inheritance law may be subject to change in response to evolving social contexts. Social conditions can influence the implementation of legal rulings, including those governing inheritance. In this context, Hazairin’s perspective offers an insightful interpretation of inheritance in Islam. He emphasizes that the Qur'an and Sunnah do not prescribe a specific kinship structure. Given the diversity of kinship systems—patrilineal, matrilineal, and bilateral—across Muslim communities, Hazairin argues that Islamic inheritance law must be flexible enough to adapt to these varying social realities. His approach integrates traditional values with Islamic legal principles, offering a nuanced model for inheritance distribution within the Indonesian context.
Co-Authors Abd. Syakur Abdurahman Abdurrahman Abnan Pancasilawati Agus Pranoto Ahmad Ahmad Ahmad Firdaus, Ahmad Ahmad Taufik Riadi Ahyat, Mahli Akbar, Khairul Akhmad Haries Akhmad Rijali Elmi Akhmad Sofyan Anwar, Yuqdha Aulia Ardyansah, Muhammad Rafi Ari Rustianto, Muhammad Ashar Ashar Ashar Pagala Aulia Rahman Aulia, Tina Azizah, Azzah Darmawati Dhimas Abbe Pramudya Dini Astarina Efansyah, Taufik Ega Safira Fathul Bari, Muhammad Firmansyah Fuad Fansuri Gazali Rahman, Gazali Hidayat, Muhammad Yususf Irfan Firdaus, Muhammad Irfan, Muhamad Khairunnisa Khomsutamam Lestari, Rahman Ilham M. Abzar Duraesa Maisyarah Rahmi Hasan Maulana, Herdi Mohammad Iqbal Mohammad Ridwan Muhammad Afif Al Haq Muhammad Idris Mukarramah, Ariska Mukhtar Salam MULYADI Musbih, Musbih Nandiya, Tanty Ayu Nasrulloh, M. Noorthibah, Noorthibah Nugroho, Rahman Danan Nurdiansyah, Agus Pertiwi Pribadi, Guntur Purnoto, Purnoto Putri, Putri Amalia Rachmawaty Rahimah Tul Sa’dah Rahmah, Saidah Rangga Wijaya, Djauhar Rasyidi, Aqmal Ratu Haika Retno Wulandari Rianti Rika Ramadhani Riski Ramadhan Risma Risma, Risma Rosmawati Rosmawati Sirri Khairul Inayah Suci Ramadhani, Suci Sujono, Nency Febriaty Sulung Najmawati Zakiyya Suwardi Sagama Syam, Suriadi Tul Sa’dah, Rahimah Vivit Fitriyanti Wijaya, Yoga Putra Yazid, Moh Una Yohana Mega Nanda Zamzami, M. Khotimi