Garuda - Garba Rujukan Digital

Penetapan Hari Pernikahan Berdasarkan Tradisi Jujuran Sitompul, Elma Ariska; Nasution, Muhammad Arsad
Jurnal El-Thawalib Vol 2, No 3 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v2i3.3975

Marriage is a physical and mental bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the One Godhead. In Islamic marriage law, there is a principle known as the principle of selectivity.The problems in this thesis are how to determine the wedding day based on the Jujuran tradition in Hutabalang Village, and How to Review Islamic Law on the determination of the wedding day based on the Jujuran tradition in Hutabalang Village. The purpose of this study was to determine the implementation of determining the wedding day based on the Jujuran tradition in Hutabalang Village, and to analyze the Islamic Law Review on the determination of the wedding day based on the Jujuran tradition in Hutabalang Village, Badiri District, Central Tapanuli Regency.This type of research is field research using qualitative descriptive analysis method. This research approach is by means of observation, interviews, documentation based on the provisions of Islamic law and applicable customary law relating to the determination of a wedding day based on the jujuran tradition in Hutabalang Village, Badiri District, Central Tapanuli Regency. As for what the researchers studied were traditional leaders, religious leaders, and communities who determined their wedding day based on the jujuran tradition.The results showed that "The determination of the wedding day based on the tradition of honesty in Hutabalang Village, Badiri District, Central Tapanuli Regency in terms of Islamic law". Marriage can be done in the month of Rabiul Akhir, Jumadil Akhir, Rajab, Syaban, then looking for a good day of marriage with a period of one week or one week. There are five people who are not allowed to marry, namely Rupput Tuju, Simonggal-monggal, Unang Lao, Unang Lao, and Doppak Pudi Pamudunna, ni Parhohos logi balloons. After the wedding day is set for the bride and groom, the designated date is for marriage so that there are no disturbances faced at the time of a wedding. The implication of this tradition is that doubts if it does not comply with the inherent customs and becomes a belief, it is feared that unwanted things will occur. This kind of tradition is not in accordance with Islamic law because it is feared that it will fall into kufr. In this case the rule of fiqhiyyah applies "Refusing damage takes precedence over attracting benefit."

Analisis Yuridis Penerapan Regulasi Isbat Nikah Poligami di Pengadilan Agama Sibuhuan Perkara Nomor 90/Pdt.P/2023/PA.Sbh dan Nomor 217/Pdt.P/2022/PA.Sbh dalam Perspektif Keadilan Muhammad Yusuf Nasution; Muhammad Arsad Nasution; Putra Halomoan Hasibuan
TERAJU: Jurnal Syariah dan Hukum Vol 7 No 02 (2025)
Publisher : P3M dan Jurusan Syariah dan Ekonomi Bisnis Islam STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/teraju.v7i02.2198

This research examines the following instances from a justice standpoint: The procedure that the Sibuhuan Religious Court follows in situations concerning polygamous marriages is outlined in Articles 90/Pdt.P/2023/PA.Sbh and 217/Pdt.P/2022/PA.Sbh: 1) What are the procedures for carrying out the rulings of the Sibuhuan Religious Court regarding polygamous marriages? 2) The cases of 90/pdt.p/2023 PA.Sbh and 217/Pdt.P/2022/PA.Sbh include polygamous marriage; what was the judge's decision on this matter? How did the court arrive at its decision? What factors and cases were considered? Sources consulted included the 1974 Marriage Law, Islamic legal treatises, Supreme Court circulars, judgements made by religious courts, publications, journals, and prior study on family law fiqh, as well as other primary and secondary sources. In line with SEMA No. 3 of 2018, the Sibuhuan Religious Court approved the marriage based on these findings. Problems have arisen as a result of court rulings in cases 90/Pdt.P/2023/PA.Sbh and 217/Pdt.P/2022/PA.Sbh, which suggest legal smuggling connected to the certification of polygamous marriages. There is variability in the way the judges take legal factors into account.

Urgensi Kafa’ah dalam Pernikahan (Konsentrasi Pengamalan Agama) di Kota Padangsidimpuan Pasaribu, Firmansyah; Nasution, Muhammad Arsad; Harahap, Zul Anwar Ajim
Jurnal Pendidikan Tambusai Vol. 8 No. 1 (2024): April 2024
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v8i1.13260

Tujuan penelitian ini adalah untuk mengetahui penjelasan empiris tentang mengapa kafa'ah menjadi penting dalam konsentrasi pengamalan agama dalam pernikahan di Kota Padangsidimpuan. Dan untuk mengetahui pelaksanaan konsep kafa’ah dalam pernikahan Islam di Kota Padangsidimpuan. Adapun penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil penelitian menunjukkan bahwa Urgensi kafa’ah dalam pernikahan (konsentrasi pengamalan agama) di Kota Padangsidimpuan adalah menjadi salah satu faktor penting dalam mencapai serta membina keharmonisan dan keberlanjutan hubungan pernikahan. Melalui kafa’ah, pasangan suami-istri dapat membangun dan memilki pondasi rumah tangga yang kuat yang dipenuhi atas dasar nilai-nilai agama sehingga mereka mampu menghindari perbedaan fundamental dalam pemahaman agama yang dapat menyebabkan konflik dan ketidaksepakatan. Oleh sebab itu, menjaga kafa'ah dalam pengamalan agama sangatlah penting untuk menciptakan keluarga yang sakinah, mawaddah, warahmah. Konsep Kafa'ah masih dijunjung tinggi dalam praktik pernikahan di Kota Padangsidimpuan. Agama, kasta, status sosial, dan latar belakang pendidikan menjadi faktor penting dalam menentukan kesesuaian calon pasangan. Akan tetapi, terdapat variasi dalam pemahaman dan praktik konsep Kafa'ah di Kota Padangsidimpuan. Pelaksanaan Konsep Kafa’ah dalam Pernikahan Islam di Kota Padangsidimpuan dapat melibatkan beberapa langkah dan pertimbangan yakni (1) Pencarian pasangan yang sesuai. (2) Proses kenalan dan pertemuan. (3) Konsultasi dengan keluarga dan Penasihat Agama. (4) tahap lengkungan (meminang). Dan (5) Persiapan Pernikahan.

Penghapusan Pembantu Pegawai Pencatat Nikah (P3N) Terhadap Pelayanan Pernikahan Siregar, Adelina; Nasution, Muhammad Arsad; Sainul, Ahmad
Jurnal El-Thawalib Vol 5, No 1 (2024)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v5i1.10858

This study examines the impact of removing P3N on marriage services at the Padang Sidempuan city Office of Religious Affairs after the fall of the instruction of the Directorate General of Islamic Community Guidance number Dj.II/113 of 2009 regarding the use PNBP funds for marital reconciliation and P3N management, as well as the instruction of the Director General of Islamic Community Guidance number Dj.II/1 0f 2015 about the P3N designation for regions D1 and D2. The research method used is field research with a qualitative approach.The primary data from the instruction of the Directorate General of Islamic Community Guidance number Dj.II/113 of 2009, instruction of the Director General of Islamic Community Guidance number Dj.II/1 0f 2015, Head of KUA Padangsidimpuan Selatan district, Padangsidimpuan Tenggara district, the Padangsidimpuan Angkola Julu district, P3N who was dismissed and the community. And the secondary data in this study are books, journals, theses and other supporting sources.Data collection techniques with observation, interviews, and documentation, with qualitative descriftive data analysis techniques. As for the reserach results obtained in this study P3N removal is carried out in two stages, namely 1) all P3N in the working area of KUA Padangsidimpuan city were officially abolished since the fall of intruction of the Director General of Islamic Community Guidance number Dj.II/113 of 2009 and 2) was not reappointed after an instruction from the Director General of Islamic Community Guidance number Dj.II/I of 2015 because the entire area of KUA Padangsidimpuan city is classified as typology C. 1) The impact of removing P3N is that it has an impact on KUA which has one who doubles as the head of KUA. 2)There was a time conflict between someone who wanted to consult with the time of registration of marriage outside the KUA. 3) Information that is slow to reach the public. 4) Wedding schedule shift. 5)P3N is still used by the public.

Penetapan Sanksi Qishas Terhadap Tindak Pidana Main Hakim Sendiri Dalam Perspektif Hukum Pidana Islam Batu Bara, asmiah; Nasution, Muhammad Arsad; Harahap, Risalan Basri
Jurnal El-Thawalib Vol 4, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v4i2.9563

The problem in this study is regarding vigilante sanctions in the perspective of Islamic criminal law. Because there are no regulations or laws governing vigilante sanctions. This type of research is field research using normative legal and empirical legal approaches. The data source for this research comes from primary data and secondary data. The primary data source is the Investigator from the Criminal Investigation Unit of the Mandailing Natal Resort Police and the secondary data source is books, data, journals and documents. The data collection technique used consisted of interviews, observation, and documentation. Data analysis techniques were descriptive qualitative. The results of this study are that the vigilante sanction in the Mandailing Natal Resort Police area has already been stipulated in accordance with Article 170 of the Criminal Code, but in terms of implementation it has never been carried out because the Resort Police considers that the victim of vigilantism is usually because he was the perpetrator of a previous crime, so the perpetrator is considered as an enemy of society as well. Vigilance in Islamic criminal law already has provisions in which the vigilante is subject to qishas sanctions, but if the victim's family forgives the perpetrator, the sanction is replaced with a diyat.

A Juridical Review of The Practice of Inheritance Distribution Prior to The Division of Marital Property in East Angkola District, South Tapanuli Regency Harahap, Adi Gunawan; Siregar, Fatahuddin Aziz; Nasution, Muhammad Arsad
Rechtsvinding Vol. 3 No. 2 (2025)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.v3i2.1147

This paper aims to analyze the mechanism for distributing inheritance derived from marital property, identify the factors that contribute to the failure to separate such property prior to inheritance distribution, and examine this practice in light of the Compilation of Islamic Law (KHI). Marital property refers to assets acquired by a husband and wife during the course of their marriage until their separation. This study discusses the practice of dividing marital property following a death divorce (cerai mati) in Angkola Timur District, which deviates from the provisions of Article 96 paragraph (1) of the Compilation of Islamic Law. The article mandates that marital property must first be divided equally between the spouses upon the death of one party. The research employs a juridical-empirical method, utilizing primary data collected from the field and secondary data derived from Islamic legal literature and statutory regulations. The findings reveal several primary factors behind the failure to divide marital property: community customs that delay distribution until both parents have passed away, the reluctance of children to request distribution in accordance with the KHI, and situations in which the surviving husband remarries. According to the KHI, marital property must be separated prior to the distribution of inheritance. The absence of such separation results in injustice, familial conflict, and social disharmony within the community.

DAMPAK KELALAIAN PENGASUHAN ANAK TERHADAP KASUS STUNTING PADA PERKAWINAN DI BAWAH UMUR SESUAI UNDANG–UNDANG NO.16 TAHUN 2019 TENTANG PERKAWINAN ( STUDI KASUS DI KOTA SIBOLGA) Mahfuza, Rizka; Hsb, Putra Halamoan; Nasution, Muhammad Arsad
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.22727

Penelitian ini membahas dampak kelalaian pengasuhan anak terhadap stunting pada keluarga yang melakukan perkawinan di bawah umur. Berdasarkan UU No. 16 Tahun 2019, batas minimal usia perkawinan adalah 19 tahun, namun di Kota Sibolga masih terdapat 0,28% perempuan yang menikah sebelum usia tersebut. Ketidaksiapan fisik, mental dan ekonomi pasangan muda menyebabkan rendahnya kualitas pengasuhan yang berpotensi memicu stunting, sebagaimana didefenisikan dalam Perpres No. 72 Tahun 2021 sebaagaimana gangguan pertumbuhan akibat kekurangan gizi kronis dan infeksi berulang. Faktor yang mendorong terjadinya perkawinan di bawah umur meliputi tekanan orang tua, rendahnya pendidikan, kondisi ekonomi dan kehamilan di luar nikah. Penelitian ini menegaskan pentingnya pencegahan perkawinan di bawah umur dan peningkatan kemampuan pengasuhan untuk menurunkan resiko stunting. Kata kunci : perkawinan di bawah umur, kelalaian pengasuhan anak, UU No. 16 Tahun 2019.

DAMPAK KELALAIAN PENGASUHAN ANAK TERHADAP KASUS STUNTING PADA PERKAWINAN DI BAWAH UMUR SESUAI UNDANG–UNDANG NO.16 TAHUN 2019 TENTANG PERKAWINAN ( STUDI KASUS DI KOTA SIBOLGA) Mahfuza, Rizka; Hsb, Putra Halamoan; Nasution, Muhammad Arsad
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.22727

Penelitian ini membahas dampak kelalaian pengasuhan anak terhadap stunting pada keluarga yang melakukan perkawinan di bawah umur. Berdasarkan UU No. 16 Tahun 2019, batas minimal usia perkawinan adalah 19 tahun, namun di Kota Sibolga masih terdapat 0,28% perempuan yang menikah sebelum usia tersebut. Ketidaksiapan fisik, mental dan ekonomi pasangan muda menyebabkan rendahnya kualitas pengasuhan yang berpotensi memicu stunting, sebagaimana didefenisikan dalam Perpres No. 72 Tahun 2021 sebaagaimana gangguan pertumbuhan akibat kekurangan gizi kronis dan infeksi berulang. Faktor yang mendorong terjadinya perkawinan di bawah umur meliputi tekanan orang tua, rendahnya pendidikan, kondisi ekonomi dan kehamilan di luar nikah. Penelitian ini menegaskan pentingnya pencegahan perkawinan di bawah umur dan peningkatan kemampuan pengasuhan untuk menurunkan resiko stunting. Kata kunci : perkawinan di bawah umur, kelalaian pengasuhan anak, UU No. 16 Tahun 2019.

Title

Found 48 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 48 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 48 Documents
Search