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al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah Syamsul Hadi Untung; Nofriyanto Nofriyanto
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v14i1.364

Ibnu Taimiyyah is one of the famous Muslim Scholars in Islamic history. He was also a theologian who supported the salafi movement. His Kalam thoughts are fascinating to be analyzed. Therefore, this paper will discuss Ibnu Taimiyyah’s thoughts relating to several themes on Kalam in one sides: Iman, Tawhid, Allah’s attributes, major sins, seeing Allah, al-Qur’an as His Kalam, and human actions in the world. From this simple research it comes to conclusion that Ibnu Taimiyyah agreed with Salafi scholars in the classification of Tawhid which divided into three: Tawh}i>d Rubu>biyyah, Tawh}i>d Ulu>hiyyah, Tawh}i>d asma>’ wa s}ifa>t. On another side, the discussion will be in regards to Iman, Ibnu Taimiyyah considered as iman connected to words and actions, sometimes may increase while other times it may decrease; people who have comitted major sins, Ibnu Taimiyyah saw it as a matter of judgement solely up to Allah. This idea differs from that of the Khawarij, Mu’tazilah and Murji’ah. In matter of human actions of Ibnu Taimiyyah, a human cannot be forced or coerced (laysa bi majbu>r) and also cannot freely decide independence from God, but there is the will of God within. This is different from the Jabariyah and Qadariyah view. The next aspect of the discussion covers the ability or chance to see Allah. According to Ibnu Taimiyyah, every single Mu’min will see Allah in the day of judgment which differs from the Rafidhah, Jahmiyah and Mu’tazilah view. Finally this paper will discuss the al-Qur’an as the kalam of Allah and that the al-Qur’an is not created by man.

RELIGIOUS VALUES IN BALINESE HINDUISM DEATH RITUALS: AN ANTHROPOLOGICAL PERSPECTIVE Abdullah Muslich Rizal Maulana; Syamsul Hadi Untung; Hanin Alfia Rosyidah
SAMPURASUN Vol 8 No 1 (2022): Sampurasun Vol. 8 No. 1 - 2022
Publisher : Lembaga Penelitian Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/sampurasun.v8i02.4682

This paper highlighted the religious values of Balinese Hinduism death rituals in the framework of Anthropology. This research utilized Typological and Content analysis methods to describe the classification of the different burial ceremonies of Balinese Hindus and then analyze its message properties within the literature. Perse, it is apparent that the religious values of Balinese Hinduism death rituals consisted of Pitra Yadnya as its very essence, following the guidance of the Almighty God, Sang Hyang Widhi Wasa. This research concluded that following an Anthropological approach, the Myth of Balinese Hinduism plays a decisive role in constructing the community’s belief system, which is associated with the emergence of diverse forms of rituals. As implementing the rituals focuses on adhering to the Sacred in its relation to the surrounding profane world, it is also clear that Balinese Hinduism death rituals occupy a holistic and cultural relativism position, which is vital in the Anthropological approach.

The Concept of Ruqyah in Islam and Exorcism in Catholicism Syamsul Hadi Untung; Abdul Muiz
Journal of Comparative Study of Religions (JCSR) Vol 1, No 1 (2020)
Publisher : Departement of Comparative Study of Religions

Ruqyah is commonly understood merely as an Islamic ritual used to expel demons or jinn that disturb the body of Muslims similar to Exorcism in Catholicism. However, there are a lot of things related to both which are inappropriately known and caused misunderstandings ended with shirk. This article will discuss the concept of ruqyah in Islam comparatively with exorcism in Catholicism, as ruqyah is not only a religious ritual used to repel demons or jinn but also a form of Islamic medicine inherited from the Prophet Muhammad. Ruqyah is also classified as the Thibbun Nabawi, making it considered as a part of Sunnah. As such, Exorcism is the teachings of Jesus to the 12 Apostles. Ruqyah is done using Qur’anic verses by every Muslim, as it can be an option for Muslims in dealing with disasters in the form of pain either physical or meta-physical injury derived from the interference of Satan or Jinn. While in Exorcism, the practice can only be done by a few who have obtained the legality of the local bishop, so that the authenticity of this practice can be justified. Even so, there are still many ordinary Muslims and Catholics who do not know and even look for other solutions to the problem and even do shirk.

Al-Watsiniya fi al-katsulikiyah (al-bahts fi romziyu al-sholib) Syamsul Hadi Untung, M.A, M.LS*; Amrina Rosyada*
Journal of Comparative Study of Religions (JCSR) Vol 1, No 2 (2021)
Publisher : Departement of Comparative Study of Religions

The cross is a symbol that is well known among the public as a symbol ofChristianity. Every sect in Christianity has a distinctive cross that distinguishes onefrom another. The Catholic and Protestant crosses are distinguished by the presenceof a corpus or statue of Jesus hanging on it. Catholics use a corpus on their crosses,whereas Protestants are just plain crosses without any statues. Researchers will tracedeeper into the history of the cross in pre-Christian times who rejected the presenceof the symbol of the cross because this symbol was only attached to people whohad committed grave sins. So that the researcher will use a historical methodologywith an approach to the manuscript literature related to the cross. The results foundby researchers that the meaning of the cross for Catholics today is taken from themeaning of the Pagan people because most Catholic teachings have been influenceand interfered with by the teachings of Paganism. The meaning of the cross as asymbol of the resurrection and atonement for sins by Jesus is like the god Bacchusin Pagan. In addition, the use of the cross in Catholic religious rituals is not muchdifferent from the worship of Pagan gods who also use the cross. In fact, the cross isa symbol of the god Mithra or the sun god who was later transformed into a symbolof God’s love through the death and resurrection of Jesus.

WARISAN MENURUT HUKUM ADAT PADA MASYARAKAT HINDU BALI: ANALISIS TERHADAP KESETARAAN GENDER Abdullah Muslich Rizal Maulana; Syamsul Hadi Untung; Muttaqin Muttaqin; Rizka Amalia Yuniati
Widyadewata Vol. 6 No. 1 (2023): Widyadewata : Jurnal Balai Diklat Keagamaan Denpasar
Publisher : Balai Diklat Keagamaan Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/widyadewata.v6i1.116

Tiga Agama Satu Tempat Ibadah: Doktrin dan Ritual Vihara Tri Dharma Satya Budhi Bandung Syamsul Hadi Untung; Abdullah Muslich Rizal Maulana; Annisa Syifa Mulya; Zatul Faidah; Nurul Alfiyah; Aulidina Nurfazri
Al-Adyan: Journal of Religious Studies Vol 4, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v4i1.5369

This study aimed to explain the existence of the Tri Dharma -Buddhism, Taoism, and Confucianism-, including their ritual practice and emergence factors in the Satya Budhi Vihara, the oldest Vihara in Bandung City. This research is carried out as descriptive qualitative research with mixed methods, consisting of participant observation, interviewing, and content analysis to obtain the necessary data. This study concluded that the Tri Dharma religions have a relationship where the followers of those three religions are traced back and came from the same Chinese ancestors. In addition, Tri Dharma, as a meeting point between the three religions, may be defined as a form of syncretism of the traditional beliefs of the Chinese community, which has had a significant influence on Chinese history for 2500 years. In the Satya Budhi Vihara Bandung, these three religions are interrelated and develop in the same society flexibly without any theological disputes. Studi ini bertujuan untuk menjelaskan keberadaan Tri Dharma – Buddhisme, Taoisme, dan Khonghucu, termasuk praktik ritual dan faktor kemunculannya di Vihara Satya Budhi, Vihara tertua di Kota Bandung. Penelitian ini adalah penelitian kualitatif deskriptif dengan metode campuran, yang terdiri dari observasi partisipatoris, wawancara, dan konten analisis untuk memperoleh data yang diperlukan dalam pelaksanaan penelitian. Kajian menyimpulkan bahwa Tri Dharma memiliki hubungan dimana pemeluk ketiga agama tersebut ditelusuri kembali dan berasal dari nenek moyang Tionghoa yang sama. Selain itu, Tri Dharma sebagai titik temu antara ketiga agama dapat diartikan sebagai bentuk sinkretisme kepercayaan tradisional masyarakat Tionghoa, yang memiliki pengaruh signifikan dalam sejarah Tionghoa selama 2500 tahun yang lalu. Di Vihara Satya Budhi Bandung, ketiga agama tersebut saling terkait dan berkembang dalam masyarakat yang sama secara fleksibel tanpa perselisihan teologis.

The Concept of Ruqyah in Islam and Exorcism in Catholicism Syamsul Hadi Untung; Abdul Muiz
Journal of Comparative Study of Religions Vol. 1 No. 1 (2020): Journal of Comparative Study of Religions (JCSR)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jcsr.v1i1.4976

Ruqyah is commonly understood merely as an Islamic ritual used to expel demons or jinn that disturb the body of Muslims similar to Exorcism in Catholicism. However, there are a lot of things related to both which are inappropriately known and caused misunderstandings ended with shirk. This article will discuss the concept of ruqyah in Islam comparatively with exorcism in Catholicism, as ruqyah is not only a religious ritual used to repel demons or jinn but also a form of Islamic medicine inherited from the Prophet Muhammad. Ruqyah is also classified as the Thibbun Nabawi, making it considered as a part of Sunnah. As such, Exorcism is the teachings of Jesus to the 12 Apostles. Ruqyah is done using Qur’anic verses by every Muslim, as it can be an option for Muslims in dealing with disasters in the form of pain either physical or meta-physical injury derived from the interference of Satan or Jinn. While in Exorcism, the practice can only be done by a few who have obtained the legality of the local bishop, so that the authenticity of this practice can be justified. Even so, there are still many ordinary Muslims and Catholics who do not know and even look for other solutions to the problem and even do shirk.

Al-Watsiniya fi al-katsulikiyah (al-bahts fi romziyu al-sholib) Syamsul Hadi Untung, M.A, M.LS*; Amrina Rosyada*
Journal of Comparative Study of Religions Vol. 1 No. 2 (2021): Journal of Comparative Study of Religions (JCSR)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jcsr.v1i2.6385

The cross is a symbol that is well known among the public as a symbol ofChristianity. Every sect in Christianity has a distinctive cross that distinguishes onefrom another. The Catholic and Protestant crosses are distinguished by the presenceof a corpus or statue of Jesus hanging on it. Catholics use a corpus on their crosses,whereas Protestants are just plain crosses without any statues. Researchers will tracedeeper into the history of the cross in pre-Christian times who rejected the presenceof the symbol of the cross because this symbol was only attached to people whohad committed grave sins. So that the researcher will use a historical methodologywith an approach to the manuscript literature related to the cross. The results foundby researchers that the meaning of the cross for Catholics today is taken from themeaning of the Pagan people because most Catholic teachings have been influenceand interfered with by the teachings of Paganism. The meaning of the cross as asymbol of the resurrection and atonement for sins by Jesus is like the god Bacchusin Pagan. In addition, the use of the cross in Catholic religious rituals is not muchdifferent from the worship of Pagan gods who also use the cross. In fact, the cross isa symbol of the god Mithra or the sun god who was later transformed into a symbolof God’s love through the death and resurrection of Jesus.

Relevansi Metta Karuna dan Implementasinya dalam Yayasan Buddha Tzu Chi Untung, Syamsul Hadi; Maulana, Abdullah Muslich Rizal; Musdalifah, Sitti Amalia; Inayatullah, Inayatullah; Aniatuzzahro, Luâ€™lu; Jamilah, Nur Azizah
Titian: Jurnal Ilmu Humaniora Vol. 6 No. 2 (2022): Desember 2022
Publisher : Fakultas Ilmu Budaya, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/titian.v6i2.23026

Abstrak: Penelitian ini bertujuan untuk menganalisis prinsip Meta Karuna dan penerapannya di dalam Yayasan Buddha Tzu Chi, sebuah yayasan sosial kemanusiaan yang didirikan oleh Master Cheng Yen di Taiwan yang bergerak dalam banyak aspek sosial. Penelitian ini menggunakan metode penelitian kualitatif dengan teknik analisis deskriptif untuk sampai pada pertanyaan penelitian yang dimaksud dan menemukan bahwa prinsip cinta kasih universal yang diterapkan di Yayasan Tzu Chi mengasumsikan bahwa Yayasan didirikan untuk semua orang tanpa memandang ras, golongan, kepercayaan, atau agama. Karena Master Cheng Yen menerapkan beberapa filosofi Buddhis dalam ajarannya, juga terlihat bahwa Yayasan Tzu Chi yang disebut sebagai Brahmavihara, terdiri dari empat ajaran penting, dua di antaranya adalah meta dan karuna. Meta adalah ajaran yang mengajarkan setiap manusia untuk memiliki rasa cinta terhadap sesama makhluk ciptaan Tuhan, sedangkan karuna mengajarkan bagaimana berbelas kasih terhadap sesama. Kajian ini menyimpulkan bahwa meskipun Yayasan Tzu Chi tidak mengenal perbedaan antar kepercayaan atau agama, namun beberapa ajaran Buddha masih diterapkan dalam landasannya yang ditinjau secara universal. Meski begitu, ajaran ini ditujukan untuk semua manusia di muka bumi ini. Kata Kunci: Yayasan Buddha Tzu Chi, Master Cheng Yen, Meta, Karuna.

Hak Asasi Manusia; Studi Komparatif antara Orientasi Kebebasan Manusia Perspektif Buddhisme dan Islam Untung, Syamsul Hadi; Sakti, Mohammad Djaya Aji Bima
Jounal Nyanadassana Vol 2 No 1 (2023)
Publisher : STAB Kertarajasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59291/jnd.v2i1.24

Human Rights is a discourse that has several orientations on issues around humanity. One of the elements in the formulation and ratification of human rights in this law is to guarantee that every individual has freedom of will and action in their lives. However, the desired orientation of freedom in this formulation experiences several problems, including confusion in understanding the meaning of freedom itself, many of the world's scientists provide a variety of different perspectives on the meaning of the discourse. In addition, the aridity of religious elements is also felt in the formulation of human rights, so it is necessary to understand aspects of human freedom from several perspectives, such as Islam and Buddhism, two religions that have a concept of humanity and a philosophy of several elements related to this concept. Islam and Buddhism have two concepts related to the freedom orientation above, Insan Kaamil in Islam and Bodhisattva in Buddhism. These two things will be observed with a theological approach and comparative method so that basic conclusions will be obtained on the concept of man and freedom in the two religions and an analysis of the relationship between the concepts of freedom in Islam and Buddhism.

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