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KELUARGA SAKINAH DALAM TAFSIR AL-QUR’AN (Studi Komparatif Penafsiran Al-Qurṭubi dalam Tafsīr Jamī’ LīAḥkām Al-Qur’ān dan Wahbah Zuhaili dalam Tafsir Al-Munīr) Ela Sartika; Dede Rodiana; Syahrullah Syahrullah
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 2, No 2 (2017)
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (733.546 KB) | DOI: 10.15575/al-bayan.v2i2.1893

Abstract

Penelitian ini bertujuan untuk mengkaji penafsiran ulama klasik dengan ulama kontemporer dalam menafsirkan  ayat-ayat yang berkaitan dengan keluarga sakinah.Sebagaimana Allah berfirman dalam QS. Al-Rūm [30]: 21 yang telah lumrah menjadi landasan pondasi keluarga sakinah yang diperintahkan oleh Allah dan dicontohkan oleh Nabi Muhammad saw. Dalam penelitian kualitatif ini dilakukan studi deskriptif-komparatif analitis dengan metode penelitian komparatif (muqarran). Hasil temuan mengungkap bahwa yang dimaksud keluarga sakinah menurut ulama klasik (Al-Qurṭubi) dalam kitab Tafsirnya Jami’ Li Ahkam Al-Qur’an adalah sebuah ikatan pernikahan yang di dalamnya terdapat sebuah ketenangan dan ketentraman dalam rumah tangganya dengan adanya hubungan seksual sehingga menghasilkan sebuah keturunan. Sedangkan ulama kontemporer (Wahbah Zuhaili) dalam kitab tafsirnya Al-Munir yang dimaksud dengan keluarga sakinah adalah ketenangan dan ketentraman dalam rumah tangga yang didalamnya terdapat rasa cinta dan kasih sayang antara suami istri.Dan semua itu terpenuhi pula hak dan kewajibannya antara suami dan istri.
DALIL AL-QUR’AN FATWA MUI SULAWESI SELATAN TENTANG UANG PANAI’ (Analisis Maqâshid al-Qur’ân) Zulfikar, Haedir Zulfikar; Hude, M.Darwis; Iskandar, Syahrullah
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 10 No 2 (2025): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v10i2.4285

Abstract

Penelitian ini menyimpulkan bahwa fatwa MUI Sulawesi Selatan No. 02 Tahun 2022 tentang Uang Panai’ merepresentasikan upaya serius dalam merespons permasalahan sosial-keagamaan masyarakat Bugis-Makassar melalui pendekatan yang moderat dan berkeadilan. Seluruh ayat Al-Qur’an yang dirujuk dalam fatwa tersebut mencerminkan nilai-nilai maqâshid al-Qur’ân: irâdat al-taysîr, al-ihsân wa al-‘adâlah, al-Sakînah wa al-rahmah, al-amanah wa al-mas’uliyyah, takrîm al-insân, al-‘urf al-shâliẖ, al-‘ubûdiyyah wa al-ikhlâsh. Analisis menunjukkan bahwa fatwa ini memiliki fondasi normatif yang kuat untuk mengarahkan tradisi uang panai’ agar tetap sejalan dengan prinsip-prinsip Al-Qur’an. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian kepustakaan (library research). Teknik pengumpulan data dilakukan melalui studi literatur tentang maqâshid al-Qur’ân, fatwa, Majelis Ulama Indonesia, uang panai’, serta tafsir-tafsir klasik dan kontemporer. Analisis dilakukan dengan metode deskriptif-analitis yang berusaha menggambarkan secara sistematis dan menganalisis secara mendalam substansi dalil al-Qur’an dalam perspektif maqâshid al-Qur’ân.
Corpus Coranicum and Digital Philology: A Methodological Model for Advancing Qur’anic Manuscript Studies in Indonesia Syahrullah Syahrullah; Wildan Imaduddin Muhammad; Eva Nugraha; Aulia Raudhatul Jannah
Khazanah Theologia Vol. 6 No. 3 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i3.45610

Abstract

Purpose: This study aims to explore the application of digital philology in Qur’anic manuscript studies, particularly through an analysis of the Corpus Coranicum project as a model for critical engagement with early Qur’anic texts. Methodology: Employing a qualitative approach based on literature review, this research is combined with a case analysis of two core issues: the orthographic variation in early Qur’anic manuscripts and the presence of the ʿUthmānī archetype in written form. Findings: The findings demonstrate that the digital tools within Corpus Coranicum enable more precise and in-depth cross-manuscript textual comparisons. These results reveal orthographic variations based on geographical regions and provide preliminary evidence for the consolidation of the ʿUthmānī text. Research Implications: Implicatively, the study illustrates how digital philology can enrich methodologies in Islamic studies, create opportunities for digital-based academic training, and enhance access to manuscript data. Originality/Value: This research offers an original contribution by emphasizing the importance of integrating digital technologies into Qur’anic studies—particularly in Indonesia, where academic contexts have yet to widely develop this approach.
Pandangan Ali Jum‘Ah Mengenai Riba dan Tantangannya Terhadap Konsep Mata Uang Fiat Muhamad Mushollih Abdul Gofar; Nur Arfiyah Febriani; Syahrullah Iskandar
Jurnal Global Ilmiah Vol. 3 No. 4 (2026): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i4.336

Abstract

The issue of usury and the use of fiat currency is a crucial debate in contemporary Islamic economic discourse. One figure who has paid serious attention to this issue is Ali Jum'ah, an Egyptian cleric and former Mufti of al-Diyâr al-Mi?riyyah. This article aims to analyze Ali Jum'ah's views on verses about usury and his conceptual challenges to the existence and legitimacy of fiat currency in the modern monetary system. This research uses a qualitative method with a content analysis approach to Ali Jum'ah's studies delivered through his official YouTube channel. The data were analyzed by examining the interpretation arguments, the Islamic jurisprudence approach, and the socio-economic context underlying his views. The results show that Ali Jum'ah views usury as a practice expressly prohibited in the Qur'an, but its application in the modern economic system requires a contextual understanding. He emphasized that fiat currencies cannot be automatically categorized as usurious instruments as long as they do not contain elements of oppression, exploitation, and injustice. This view demonstrates an effort to reconstruct an understanding of usury that is adaptive to contemporary economic realities without ignoring sharia principles. This research is expected to enrich the body of Islamic economic studies, particularly in responding to the dynamics of the modern monetary system.
Tafsir Kelembagaan Adaptif: Metode, Corak, dan Relevansi Al-Muntakhab dalam Konteks Kontemporer Mafadhillah Paoziah Suhaedi; Syahrullah
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 2 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i2.46251

Abstract

This study originates from the limited scholarly attention given to Tafsir al-Muntakhab fī Tafsīr al-Qur’an al-Karīm, an institutional tafsir compiled collectively by al-Majlis al-A‘lā li al-Syu’ūn al-Islamiyyah in Egypt. The lack of research raises both methodological and epistemological questions regarding how an institutional tafsir is designed to preserve traditional authority while simultaneously addressing the needs of modern society. The main focus of this study is to examine the methods, structure of presentation, sources, and exegetical tendencies of al-Muntakhab in order to position it within the framework of contemporary Qur’anic exegesis. Employing a qualitative-descriptive approach through textual analysis and epistemological inquiry, the findings indicate that al-Muntakhab adopts a mushafiyyah structure, accompanied by an introduction for each surah and explanatory footnotes. In terms of sources, the tafsir is largely based on bi al-ra’y, complemented in a limited way by bi al-riwayah, while its exegetical orientation reveals a distinctive combination of ‘ilmī (scientific) and adabī ijtimā‘ī (socio-ethical) approaches. The results of this research show that Tafsir al-Muntakhab is characterised by its concise, communicative, and moderate style, which distinguishes it from other institutional tafsir works in Egypt, such as al-Tafsir al-Wasīṭ consisting of fifteen volumes with extensive elaboration. This finding underscores the role of Tafsir al-Muntakhab as an adaptive, inclusive, and contextually relevant institutional tafsir that contributes significantly to the development of contemporary Qur’anic exegesis. This study recommends conducting similar research on institutional interpretations in Indonesia, involving cross-institutional collaborations to benefit the wider community.