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All Journal VIDYA SAMHITA Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Penjaminan Mutu Adi Widya: Jurnal Pendidikan Dasar Kalangwan: Jurnal Pendidikan Agama, Bahasa dan Sastra GUNA WIDYA: JURNAL PENDIDIKAN HINDU Pangkaja: Jurnal Agama Hindu Sanjiwani: Jurnal Filsafat Jurnal Yoga dan Kesehatan Analisa: Journal of Social Science and Religion Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Guna Widya : Jurnal Pendidikan Hindu Pangkaja: Jurnal Agama Hindu
I Gusti Made Widya Sena, I Gusti Made
Institut Hindu Dharma Negeri Denpasar
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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The Concept of Yoga in the Tattwa Jñana Script Widya Sena, I Gusti Made
Analisa: Journal of Social Science and Religion Vol 6, No 1 (2021): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v6i01.1310

Abstract

Various lontar and Tattwa scripts in Bali are the fruit of local wisdom inspired by the teachings of the Vedic scriptures. This local script is based on the truth that has been guiding most Balinese people. One of the Tattwa truths written in the Vedas is the concept of yoga as a means to attain spiritual awareness. Yoga offers a holistic, practical and religious approach that aims to help all components of the body work together in harmony. This text contains theology, cosmology, and practice of the teachings of Prayogasandhi (tapa, brata, yoga and samadhi) knowledge to save souls from misery. This study aims to understand the concept of Yoga in the Tattwa Jñana Script as a way to achieve spiritual awareness. The theory used is structural theory and semiotic theory. This study uses the method of collecting data documents and literature. The data analysis technique was carried out qualitatively by describing it descriptively. The results of this study indicate that: (1) The Tattwa Jñana script consists of prose which is divided into several chapters, and consists of 74 slokas in Old Javanese. (2) The concept of yoga in the Tattwa Jñana script is Prayogasandhi. Prayogasandhi is a means to attain spiritual awareness through tapas, brata, yoga and samadhi to Iswara (God). Prayogasandhi needs to be followed by discipline, true knowledge (samyagjna) and contemplation.
Metaphysics of Yoga in the Gheranda Samhita Scripture Widya Sena, I Gusti Made; Putu Adnyana, Ida Bagus; Arsa Wiguna, I Made
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 10, No 1 (2024): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v10i1.2181

Abstract

The background of this research is that, apart from interpreting the verses related to God and yoga practice contextually, it also aims to analyse the metaphysics of yoga in the Gheranda Samhita book so that the knowledge gained by academics and yoga practitioners is more comprehensive. Metaphysics is full of discussions relating to God, the soul, eschatology, and illusory things. Moreover, if you study it using the postulates in a script as a limitation to sharpen the perspective that will be born, one script that can be used as a reference for understanding the dimensions of metaphysics is the Gheranda Samhita. Through descriptive qualitative methods, using hermeneutic theory, this research found the following findings: First, apart from Shiva as an aspect of God's representation as described in the Gheranda Samhita script, there are still other aspects of God that can represent His greatness. Second, it is through soul awareness that humans can achieve perfect awareness in living life. Third, there are no shackles like Maya, the term which is identified with the words illusion or bondage. Fourth, karma: actions in life. Fifth, Ahamkara, is another term for ego, and Sixth, Brahman and its Prakrti activities.
POLA MODERASI BERAGAMA DALAM RELASI HINDU–KATOLIK DI BANJAR TUKA DESA DALUNG KABUPATEN BADUNG Watuoto, Sebastian Begobli; Duija, I Nengah; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3651

Abstract

Relations between religious communities have given rise to patterns of religious moderation which have become part of the daily lives of people in various parts of the country. Living in harmony, peace and mutual respect between friends and  neighbors, between villages and regions as well as between ethnic groups with different religious beliefs has become a culture and has even become part of local wisdom for centuries. The traditions of harmony, peace, mutual respect, tolerance and mutual cooperation have become the basis for patterns of religious moderation and have an important role in building religious harmony, as is the case in Banjar Tuka, Dalung Village. Patterns of religious moderation have been embedded in the construction of beliefs at personal and social levels, preserved through traditions and noble teachings, displayed in cultural works as markers of the presence of patterns of religious moderation in society. Starting from several cases of religious intolerance and social conflict based on religion, the Indonesian state needs to promote religious moderation. Because, with a moderate attitude in religion, harmony between religious communities can be achieved. The pattern of religious moderation needs to be implemented continuously and in a balanced manner to be able to establish community unity and unity towards a safe, peaceful, prosperous and harmonious society.
WARAK KERURON: Upacara bagi Mereka yang Mengalami Keguguran Atmaja, I Gusti Ngurah; Donder, I Ketut; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3714

Abstract

The Warak Keuron ceremony is a ceremony that has only been implemented since the 1970s.  Before the 1970s, Hindus in Bali did not really question miscarriages.  Miscarriage is considered a normal phenomenon that does not need to be held a special ceremony, because it is considered non-fatiguing.  However, as time goes by, it turns out that many women after experiencing a miscarriage experience various problems, psychological disorders, trauma, even hallucinations and other difficulties.  According to sacred Hindu literature, miscarriage is an event that causes sadness/fatigue both in the person experiencing it and in their environment.  So to get rid of it, a ceremony called the Warak Karuron Ceremony needs to be held.  The aim is to eliminate pain/fatigue for the mother, so that she does not continue to experience psychological disorders which have very broad impacts.  And also to free the baby's spirit which is still trapped in its prakerti body, for this reason its prakerti elements consisting of the Panca Maha Bhuta elements are returned to their origin, the baby's spirit is purified so that it can continue its journey to the sunialoka realm.
TEOLOGI HINDU DALAM YOGA BHUWANA PRAWERTI TRADISI WATUKARU DI PASRAMAN SERULING DEWATA Indriani, Ni Putu; D.E., Relin; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hinduism believes that the concept of God is a fundamental value in religious practice (Heriyanti, 2020). Hindu theology is a universal truth about the essence of God, derived from the sacred scriptures of Hinduism (Vedas), which discuss the philosophy of divinity, known as Brahma Vidya. Brahma Vidya is the knowledge that guides humans toward awareness of their spiritual purpose. The teaching of truth is considered one of the ultimate goals in religious life, achieved through self-discipline, purification of the mind, and harmony between body and soul. One way to support this teaching is through the practice of yoga. Yoga Bhuwana Prawerti is a sequence of yoga practices rooted in the Watukaru tradition. The effective transmission and explanation of Yoga Bhuwana Prawerti to the community require an appropriate method. Therefore, this research aims to provide an accurate explanation through a study of Hindu theology in Yoga Bhuwana Prawerti of the Watukaru tradition at Pasraman Seruling Dewata, Tabanan, Bali. This research explores: 1) the existence of Yoga Bhuwana Prawerti of the Watukaru tradition; 2) the religious symbols embedded in Yoga Bhuwana Prawerti; and 3) the meaning of Hindu theology in Yoga Bhuwana Prawerti. Theories applied in this study include the Theory of Existence, the Theory of Religion, and the Theory of Symbols to analyze the research problems. The method used in this research is qualitative, involving several stages: determining the research type, identifying primary and secondary data sources, selecting research instruments, collecting data through interviews, observation, and literature studies, followed by data analysis and presentation of findings. Yoga Bhuwana Prawerti, often referred to as the "Yoga of the Universe's Rotation," is a form of yoga developed at Pasraman Seruling Dewata, consisting of six movements, each beginning with a prayer. Each movement in Yoga Bhuwana Prawerti holds profound religious symbolism in the context of Hinduism. Hindu theology in Yoga Bhuwana Prawerti is reflected in the relationship between humans and nature. The practice of Yoga Bhuwana Prawerti demonstrates Hindu theological principles, such as the concept of Dharma. This yoga aims not only to achieve physical and mental balance but also to deepen the understanding of humanity's place in the spiritual cycle.
Co-Authors Adnyana, Ida Bagus Putu Arsa Wiguna, I Made Atmaja, I Gusti Ngurah D.E., Relin Girinata, I Made Gupta, Gede Endy Kumara I Ketut Donder I Made Surada I Nengah Duija, I Nengah I Wayan Redi Ida Bagus Putu Adnyana Indriani, Ni Putu Martini, Ni Luh Ayu Ni Luh Ayu Martini Nugraheni, Ni Luh Putu Dewi Redi, I Wayan Restiya Damayanti, Ni Wayan Mia Septiana Dewi, Anak Agung Intan Sumartana, I Putu Ulansari, Ni Luh Pitya Watuoto, Sebastian Begobli