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Dalihan Na Tolu: Falsafah Perantau Batak Toba dalam Membangun Solidaritas di Kota Banjarmasin Sitanggang, Ribka; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 4 No. 1 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i1.343

Abstract

This research is motivated by the existence of the philosophy of dalihan na tolu which is needed by Toba Batak nomads as a guideline to build solidarity and strong relationships between individuals or groups. The purpose of this study is to illustrate how Toba Batak nomads build solidarity based on the philosophy of dalihan na tolu in Banjarmasin City. The method used in this study uses a qualitative approach with a type of case study research. Participatory observation data collection techniques, semi-structured in-depth interviews and documentation. The research analysis used Emile Durkheim's theory of social solidarity. The results of the study provide an illustration of how Toba Batak nomads build solidarity based on the pretext of na tolu. This research shows that Toba Batak nomads in Banjarmasin City are very maintaining the philosophy of dalihan na tolu. Based on this philosophy there are three related things, namely the first, somba marhula-hula or respect for bones or uncles. Second, manat mardongan tubu or maintaining an attitude towards family friends. Third, elek marboru or meek towards women. The form of solidarity of Toba Batak nomads in Banjarmasin City is divided into several activities such as: 1) punguan (community), namely punguan marga parna (parna clan community) and Banjarmasin Batak Student Association (IMBB); 2) pangolion feast (wedding); 3) namonding (death) event; 4) a place of worship or church; 5) Other social activities such as lapo or café. Based on these activities, the key to building solidarity is tarombo (clan tree). So it can be concluded that the solidarity of fellow Toba Batak nomads in Banjarmasin City is still very thick and refers to the philosophy of dalihan na tolu as the foundation that regulates the activities of the Toba Batak nomad community.
Anak Dayak Bahasa Banjar: Dominasi Bahasa Pendatang pada Masyarakat Dayak Ngaju di Desa Pulau Telo Handayani, Putri; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 4 No. 1 (2025)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v4i1.362

Abstract

The extinction of regional languages ​​as a form of customs and identity of a region caused by the arrival of more dominant immigrant languages, is now a problem that occurs in Indonesia as a culturally rich country, one of the regional languages ​​which is currently experiencing a crisis of young generation speakers in its own region is the Dayak Ngaju language as the traditional language of the people of Central Kalimantan. This research aims to examine the process of Banjar language dominance among Dayak Ngaju children in Pulau Telo village, Kapuas Regency, Central Kalimantan Province. The approach used is a qualitative approach with a case study type of research. Data collection was carried out through unstructured observation, in-depth interviews and documentation. Data analysis uses the model from Miles and Huberman. The results of the research found that the majority of children in Pulau Telo Village communicate more using Banjar language compared to Dayak language in every interaction in their activities. The process of dominating the Banjar language can occur because it goes through several processes, starting with the dominance of the Banjar language which first occurred in Kuala Kapuas City as the Regency Capital until it had an impact on the people of Pulau Telo Village, especially on children who were in the middle phase. childhood is a more empirical attitude towards the outside world. This domination process is then carried out by the role of social agents in the children's environment, namely parents, teachers, peers, mass media, socialization agents in the market. These five social agents have a big influence in forming the habits of Telo Island village children in implementing the culture of speaking, Therefore, it is very important to teach children as the younger generation to continue using Dayak language only as a form of preserving the regional language.
Lingkungan Bersih Bebas Sampah: Sosialisasi dan Pelatihan Pengelolaan Sampah untuk Mewujudkan Lingkungan Bersih dan Sehat Syabani, Muhammad William; Hakim, Arif Rahman; Norin, Husni; Maimunah, Siti; Rizky, Muhammad; Pramasti, Diva Khofiffah Zanuar; Agustina, Agustina; Febriyanti, Siti Nurhaliza; Sari, Yenni Permata
Hayak Bamara: Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In Sungai Ramania Village, there are several issues related to environmental cleanliness. These issues are closely related to the mindset of the community and habits that do not maintain environmental cleanliness. In an effort to answer these problems, the service team came up with 4 activities related to the highlighted problems. The four activities are: (1) Socialization of household waste sorting; (2) Socialization of clean and healthy lifestyles (PHBS); (3) Cleaning up garbage; and, (4) Training in making eco-bricks as an alternative to waste management. The four programs were designed using David Easton's idea of a system. Easton says that efforts to improve living standards contain at least 3 elements of a systematic process, namely inputs, processes, and outputs. This theory is also used as a reference in analyzing performance during the implementation of the service program. This service activity was carried out in Sungai Ramania Village, Mandastana District, Barito Kuala Regency on July 16 - August 21, 2023. Although the implementation of this service program did not cause significant changes, there were gradual changes in the mindset and behavior of the community, which had implications for the environmental conditions of Sungai Ramania Village which looked cleaner. Overall, the service program that has been implemented produces outcomes in the form of growing community awareness and creativity to overcome the waste problem in the village. The realization of this service program cannot be separated from the active involvement of the community and related parties.