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<![CDATA[STRATEGI DINAS KOPERASI, UMKM, & TENAGA KERJA KOTA PALU DALAM MEMBERDAYAKAN USAHA MIKRO DI PASAR INPRES MANONDA PALU ]]>
<![CDATA[Syaakir Sofyan]]>;
<![CDATA[Ahmad arief]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 11 No. 2 (2017): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v11i2.309
<![CDATA[This paper discusses "the strategy of cooperative service, UMKM, and labor force of Palu in empowering micro business in market of Inpres Manonda Palu". The purpose of this paper is to find out the strategic steps of Cooperative service and UMKM of Palu City in empowering micro business in market of Inpres Manonda Palu, The results of this study show the general picture of micro business in market of Inpres Manonda Palu is the number of business actors as many as 1040 traders are recorded on Market Office with the largest number of traders is mixture of merchants / agricultural products totally 205 trades. All the needs of society generally can be fulfilled in market of Inpres Manonda Palu. The dominant tribe is the Buginese tribe. The strategic steps of cooperative service, UMKM, and labor force of Palu City have been implemented through the planning, implementation and evaluation process based on the 5th Annual Plan. The steps that have been implemented are data collection, product marketing through e-commerce, socialization, formation of cooperatives, training, construction of partnership network.]]>
<![CDATA[PERAN LEMBAGA ZAKAT DALAM PENGENTASAN KEMISKINAN DI INDONESIA ]]>
<![CDATA[Syaakir Sofyan]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 12 No. 2 (2018): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v12i2.374
<![CDATA[Zakat is part of Islamic teachings that cover various aspects of human life. The main economic problems related to poverty are the biggest problems in a country's economy. Zakat is able to solve this problem by optimizing all potential in collecting zakat funds. Zakat is believed to be able to contribute greatly in promoting social justice, human development, and alleviating poverty. Therefore, zakat should be managed professionally and productively so that the role and contribution in prospering the community can be achieved. In addition, awareness of Muslims is also needed in efforts to develop the welfare of the people and is also a social responsibility in the welfare of the people who are still in the poverty line.]]>
<![CDATA[POLEMIK KEBIJAKAN IMPOR GULA DI INDONESIA ]]>
<![CDATA[Ahmad Arief]]>;
<![CDATA[Syaakir Sofyan]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 2 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i2.810
<![CDATA[Peningkatan produksi gula dari tahun ke tahun seiring dengan peningkatan kebutuhan gula, sedangkan di Indonesia terjadi penurunan luas areal perkebunan tebu, mengakibatkan perlunya peningkatan impor, dan berujung pada polemik kebijakan impor gula rafinasi dan gula kristal putih. Sehingga pertanyaan penelitian berusaha menjawab polemik kebijakan impor gula rafinasi dan kristal putih. Menjawab pertanyaan penelitian dilakukan secara kualitatif dengan menganalisa antara kebijakan dan polemik yang terjadi pada tataran aplikasi. Kebijakan regulasi terbaru yaitu Peraturan Menteri Perdagangan Republik Indonesia Nomor 14 Tahun 2020 tentang Ketentuan Impor ini secara umum terdapat motif tertentu yang dilakukan dalam impor gula, secara hakiki impor mutlak dilakukan dikarenakan produksi gula dalam negeri tidak mampu memenuhi kebutuhan gula secara nasional, namun keputusan dalam mengimpor gula terkesan tergesa-gesa yang memungkinkan terjadinya kelebihan stok.]]>
<![CDATA[Integration of Using Fintech and Social Media for The Business Sustainability in Pesantren ]]>
<![CDATA[Nur Syamsu]]>;
<![CDATA[Syaakir Sofyan]]>;
<![CDATA[Sitti Aisya]]>;
<![CDATA[Muthmainnah MD]]>
<![CDATA[ EKONOMIKA SYARIAH : Journal of Economic Studies Vol 6, No 2 (2022): July - December 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/es.v6i2.6024
<![CDATA[The urgency in utilizing fintech and social media in business to realize the Halal Value Chain (HVC) is paramount because it can provide added economic value for halal business actors, including Islamic boarding schools in the era of Society 5.0. This study aims to analyze the optimization of financial technology and social media integration in halal businesses managed by Islamic boarding schools to achieve the SDGs in the 5.0 era. This study uses phenomenology with data sources from Islamic boarding schools in Central Sulawesi. This research reveals that the integration relationship between fintech and social media highly depends on optimizing both. Factors driving the use of fintech and social media in Islamic boarding schools business consist of internal factors in the form of pesantren awareness of the importance of sustainable business activities and the vision of independence that exists in Islamic boarding schools. Furthermore, internal driving factors include the Covid-19 pandemic, market growth, digital market behavior, market growth, digital access, and customer behavior. Optimizing the use of social media in market mapping to see market demand trends has implications for Islamic boarding school business strategies in developing products.]]>
<![CDATA[Understanding the Impact of Natural Disaster in Micro, Small, and Medium Enterprises in Halal Food Sector ]]>
<![CDATA[Syaakir Sofyan]]>;
<![CDATA[Sirajul Arifin]]>;
<![CDATA[A. Syathir Sofyan]]>;
<![CDATA[N. Syamsu]]>;
<![CDATA[Abdurrahman Mansyur]]>;
<![CDATA[Ahmad Fauz]]>;
<![CDATA[Atep Hendang Waluya]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 6 No. 2 (2021): December 2021 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v6i2.6219
<![CDATA[Studies on the impact of disasters on Micro, Small and Medium Enterprises (MSMEs) in the halal food sector are often ignored by researchers and academics, even though these studies are needed to mitigate the risks from natural disasters. This study explores the impact of disasters on MSMEs, especially those engaged in the halal food sector. The research methodology used was phenomenology, with the data source being MSME actors in the halal food sector who were affected by the disaster in Palu City. The results of this study provide a conceptual framework for disaster impacts, which include direct and indirect impacts on physical assets, human resources, raw materials, production, sales, and capital. The relationship between the impact of the disaster and economic actors in the halal food sector breaks the supply chain in impacted and non-impacted areas. Therefore, the aim of this research is to provide information for business actors in Palu city to redesign a safer and more controlled business concept in the event of a natural disaster in the future.]]>
<![CDATA[Integration of using Fintech and social media for the Sustainability Halal Business in Pesantren ]]>
<![CDATA[Nur Syamsu]]>;
<![CDATA[Syaakir Sofyan]]>;
<![CDATA[Sitti Aisya]]>;
<![CDATA[Muthmainnah MD]]>
<![CDATA[ Al-Mashrafiyah (Jurnal Ekonomi, Keuangan dan Perbankan Syariah) Vol 7 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-mashrafiyah.v7i1.32934
<![CDATA[The urgency of Fintech and social media in halal business to realize Halal Value Chain (HVC) That support the addition of economic value for halal businesses including business activities at Islamic boarding schools in the Society 5.0 era. The purpose of this study is to analyze the optimization of the integration of the use of financial technology and social media in halal businesses managed by Islamic boarding schools to achieve the SDGs in the 5.0 era. This study uses phenomenology with data sources from Islamic boarding schools in Central Sulawesi. This study uses phenomenology with data sources from Islamic boarding schools in Central Sulawesi. The results of the study indicate the optimization of the integration of the use of fintech and social media in halal business activities in the form of recording transactions, analysis of financial reports, decision making, market mapping, product innovation, resilience, and building and maintaining business networks.]]>
<![CDATA[PEMANFAATAN TANAH WAKAF PRODUKTIF: PENDEKATAN PRAKTIS ]]>
<![CDATA[Syaakir Sofyan]]>;
<![CDATA[A. Syathir Sofyan]]>
<![CDATA[ Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu ]]>
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DOI: 10.24239/tadayun.v4i1.94
<![CDATA[Productive waqf land management is one of the main concerns in an effort to increase the contribution of waqf in the community economy. This study aims to analyze the utilization of productive waqf land in the form of rice fields managed by the village imam together with the community and to learn how to maintain waqf assets in order to contribute to the community. The approach used is qualitative with a case study research type. The interview technique became the primary data source with a semi-structured technique. The results showed that waqf land in the form of rice fields is essentially intended for the village priest (akkinanrengenna imangnge) as a living so that the village priest has the right to utilize the waqf land. In its management, the Imam appoints cultivators as land managers on the basis of kinship and has expertise, but has economic limitations. Land management cooperation will be implemented if both parties have agreed on their respective rights and obligations as well as the distribution of the harvest. This research contributes to research on the theme of productive waqf, practically and theoretically it will be very important for stakeholders. Abstrak Pengelolaan tanah wakaf produktif menjadi salah satu perhatian utama dalam upaya meningkatkan kontribusi wakaf dalam perekonomian masyarakat. Kajian ini bertujuan untuk menganalisis pemanfaatan tanah wakaf produktif berupa sawah yang dikelola oleh imam desa bersama masyarakat dan mempelajari cara mempertahankan aset wakaf agar dapat berkontribusi kepada masyarakat. Pendekatan yang digunakan adalah kualitatif dengan jenis studi kasus. Teknik wawancara menjadi sumber data primer dengan teknik semiterstruktur. Hasil penelitian menunjukkan bahwa tanah wakaf berupa sawah hakikinya diperuntukkan untuk imam desa (akkinanrengenna imangnge) sebagai nafkah sehingga imam desa memiliki hak untuk memanfaatkan tanah wakaf tersebut. Dalam pengelolaannya, Imam menunjuk penggarap selaku pengelola lahan atas dasar kekerabatan serta memiliki keahlian, namun memiliki keterbatasan ekonomi. Kerjasama pengelolaan lahan akan telaksana bila kedua belah pihak telah sepakat akan hak dan kewajiban masing-masing serta pembagian hasil panen. Penelitian ini memberikan kontribusi untuk penelitian dengan tema wakaf produktif secara praktis dan teoritis akan sangat penting bagi para pemangku kepentingan]]>
<![CDATA[Analisis Konsep Nilai Uang Dalam Sistem Keuangan Syariah: Kajian Literatur ]]>
<![CDATA[Luluk Latifah]]>;
<![CDATA[Syaakir Sofyan]]>
<![CDATA[ Jurnal Ilmu Ekonomi dan Bisnis Islam Vol 5 No 1 (2023) ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah, FEBI UIN Datokarama Palu ]]>
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DOI: 10.24239/jiebi.v5i1.142.1-17
<![CDATA[Nilai uang dalam sistem keuangan merujuk pada daya beli atau kemampuan pertukaran suatu mata uang dalam lingkungan keuangan. Beberapa penelitian telah membahas kedua konsep ini, namun mereka bersifat teoritis dan kurang menganalisis dampaknya dengan pendekatan praktis dalam konteks sistem keuangan Islam. Penelitian ini bertujuan untuk menganalisis konsep nilai uang dalam sistem keuangan Islam. Metode yang digunakan adalah metode kualitatif dengan pendekatan studi literatur terkait sistem keuangan Islam. Hasil penelitian menyatakan bahwa mekanisme investasi menurut prinsip-prinsip Islam tidak sama dengan mekanisme konvensional yang merumuskan nilai waktu uang dalam bentuk bunga. Mekanisme investasi menurut sistem keuangan Islam didasarkan pada: a) harta harus berputar agar tidak menganggur, b) semakin sering berputar, harta akan berkembang, c) masa depan tidak pasti, dalam bisnis dapat menghasilkan keuntungan, kerugian, atau impas, d) hasil bisnis atau pengembalian bisnis di masa depan dapat diproyeksikan, e) hasil aktual tidak selalu sama dengan hasil yang diproyeksikan.]]>
<![CDATA[Konsepsi Zakat Untuk Papan Perspektif Fukaha Kontemporer ]]>
<![CDATA[Waluya, Atep Hendang]]>;
<![CDATA[Sofyan, Syaakir]]>;
<![CDATA[Matondang, M. Reza Prima]]>;
<![CDATA[Mulauddin, Aforisma]]>
<![CDATA[ Journal of Islamic Philanthropy and Disaster (JOIPAD) Vol. 4 No. 1 (2024): January-June 2024 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Ponorogo ]]>
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DOI: 10.21154/joipad.v4i1.9417
<![CDATA[Islam views that clothing, food and shelter are ḍarūriyyat matters in order to safeguard the human soul. This study aims to analyze the various opinions of contemporary scholars about the utilization of zakat for housing for the poor. The method used in this research is a qualitative method with a literature study pattern. The results of this study indicate that the jurists agree that zakat may be distributed for the needs of the poor because it includes their basic needs, but in terms of the mechanism they have different opinions and are divided into two opinions. First, zakat may be utilized to rent houses for the poor, but may not build or buy houses for them. Second, zakat may be used to build, buy or rent houses for the poor. The reason for the first group not allowing zakat funds to build houses for the poor is because the construction of houses requires large funds, and can result in other poor people not receiving zakat funds and may not give zakat funds for more than one year's needs for the poor. As for those who allow zakat funds to be used to build houses or buy houses for the poor, they reason that there is no argument forbidding or ordering it and may provide zakat funds continuously to the poor.]]>
