Claim Missing Document
Check
Articles

Found 40 Documents
Search

Pembelajaran PAI di Sekolah Inklusi (Studi Kasus di SDN 04 Bejen Karanganyar) Alfarabi, Alfarabi; Widodo, Hendro
Action Research Literate Vol. 7 No. 12 (2023): Action Research Literate
Publisher : Ridwan Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46799/arl.v7i12.226

Abstract

Hak bagi setiap warga negara termasuk anak berkebutuhan khusus memperoleh pendidikan. Pendidikan inklusi merupakan pendidikan yang memfasilitasi pendidikan tanpa membeda-bedakan. Sehingga perlu adanya bagaimana menyesuaikan dalam pembelajaran termasuk PAI. Tulisan ini meneliti SDN 04 Bejen Karanganyar yang merupakan sekolah dasar rintisan sekolah inklusi di kecamatan Karanganyar. Data dikumpulkan melalui observasi, wawancara serta telaah dokumen yang terkait. Akhir dari penelitian ini menginformasikan bahwa pembelajaran pendidikan agama Islam di SDN 04 Bejen Karanganyar melalui dua tahap; perencanaan dan pelaksanaan. Perancanaan disesuaikan dengan silabus dan tujuan pembelajaran. Sedangkan pelaksanaan pembelajaran ditentukan dengan metode yang digunakan menyesuaikan kondisi siswa
Social Construction of Beauty and Nonverbal Communication in Female Frontliner Recruitment Aulia, Dinda; Alfarabi, Alfarabi; Marlina, Neneng Cucu
Journal of Social Studies Arts and Humanities (JSSAH) Vol 5, No 1 (2025): Vol 5, No 1 (2025): Journal of Social Studies, Arts and Humanities
Publisher : Universitas Pakuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jssah.v5i1.12841

Abstract

This study explores the role of nonverbal communication in shaping the “good looking” criteria during the recruitment process of female frontliners at BRI Bank Bengkulu. Appearance and nonverbal cues are often perceived as indicators of professionalism and service quality in the banking sector. Using Berger and Luckmann’s social construction theory, the study analyzes how beauty standards are formed and sustained through the processes of externalization, objectification, and internalization. Employing a qualitative phenomenological approach, data were collected through in-depth interviews with seven informants, consisting of Human Resource staff and prospective female applicants, along with documentation of company recruitment policies. The findings reveal that nonverbal communication elements—such as facial expressions, body posture, grooming, and attire play a significant role in constructing an image of professionalism and trustworthiness. However, the “good looking” standard also creates psychological pressure and perceived discrimination among candidates who do not meet visual expectations. These beauty oriented criteria, while reinforcing the corporate image, tend to overshadow technical competence and merit-based assessment. The study concludes that the overemphasis on physical appearance in recruitment reflects a socially constructed norm that perpetuates inequality and calls for a more balanced evaluation system emphasizing skill, competence, and personality.
Konstruksi Sosial Masyarakat Kota Bengkulu terhadap Gaya Komunikasi Laki-laki Feminin Tarmizi Nurhidayat, Tarmizi Nurhidayat; Alfarabi, Alfarabi; Neneng Cucu Marlina, Neneng Cucu Marlina
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 4 (2024): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i4.796

Abstract

The phenomenon of feminine men's communication styles in society has resulted in changes in values ​​that have received attention. This research aims to determine the social construction and actions of the people of Bengkulu city towards feminine men's communication styles using Peter L. Berger and Thomas Luckmann's Social Reality Construction Theory which includes three dialectical moments, namely externalization, objectivation and internalization. The results of this research are divided into three dialectical moments. First, the moment of externalization of informants who have circles and those who do not have circles with feminine men tend to stigmatize the communication style of feminine men like women, and is considered deviant behavior which is feared that there will be sexual deviations such as LGBT. Second, the moment of objectification of informants who have a circle and who do not have a circle with feminine men see the communication style of feminine men as a character in which the traits, attitudes and behavior shown in the form of self-presentation such as gentle and graceful demeanor, less manly, so considered weak men. Third, the moment of internalization of informants who have circles and those who do not have circles with feminine men consider that feminine men are good, friendly, pleasant individuals, good public speaking, expressive, confident, and tend to be the center of attention. The social construction of communities that have or do not have circles with feminine men assesses the communication style of feminine men as the character, traits, attitudes and behavior shown by certain individuals as a form of self-presentation which is considered positive and also negative. The social behavior of people who have or do not have circles with feminine men are open and can accept the communication style of feminine men but still limit their social interactions, interactions and communication for fear of deviation.
Perspektif Paradigma Naratif dalam Aktivitas Mendongeng untuk Menanamkan Nilai Moral Anak Usia Dini: Studi Kasus pada Komunitas Kampung Dongeng Kito Bengkulu Dwi Hari Andayani, Dwi Hari Andayani; Lisa Adhrianti, Lisa Adhrianti; Alfarabi, Alfarabi
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 4 (2024): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i4.797

Abstract

Communication is a basic human activity, both as individuals and as groups. Fairy tales and factual stories are closely related to the formation of character, not only individual human character but human character in a nation, in storytelling activities it is closely related to the delivery of messages between the storyteller or communicator and his listeners or also called communicants, hence the delivery of narratives. The right way to tell a story has a big influence on the message that is created and the moral values that the storyteller wants to convey.
Strategi Media Sosial Minumin Bengkulu dalam Membangun Citra Positif Wibyanto, Santrian; Adhrianti, Lisa; Alfarabi, Alfarabi
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v9i8.15919

Abstract

Media sosial memiliki peranan penting dalam membangun citra posotif pada Minumin Bengkulu. Penelitian ini dilakukan dengan menggunakan metode deskriptif kualitatif yang menggunakan teknik purposive sampling dalam menentukan informan penelitian melalui observasi langsung, wawancara mendalam dan dokumentasi. Penelitian yang bertujuan untuk mengetahui strategi media sosial Minumin Bengkulu dalam membangun citra positif masyarakat di Bengkulu ini menggunakan konsep Kevin Lane Keller dalam buku Strategic Brand Management sebagai pisau analisis. Dalam hasil penelitian, peneliti memiliki kesimpulan bahwa Minumin Bengkulu menggunakan strategi memonopoli pasar media sosial dalam mempengaruhi media sosial brand lokal yang ada di Bengkulu.
Akal dan Qalb Perspektif Neurosains dan Relevansinya terhadap Pendidikan Islam Alfarabi, Alfarabi
Jurnal Penelitian Ilmu Pendidikan Indonesia Vol. 4 No. 4 (2025)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpion.v4i4.837

Abstract

Kemajuan pesat dalam bidang neurosains telah membuka wawasan baru mengenai proses kerja otak manusia dalam berpikir, merasakan, serta menentukan tindakan. Dalam tradisi keilmuan Islam, Al-Qur’an memberikan perhatian besar terhadap peran akal dan qalb sebagai komponen utama dalam pembentukan kesadaran, nilai moral, dan karakter manusia. Penelitian ini bertujuan menelaah konsep akal dan qalb menurut neurosains, kemudian menguraikan relevansinya terhadap pengembangan pendidikan Islam. Penelitian ini menggunakan metode studi kepustakaan dengan pendekatan kualitatif, melalui pengkajian literatur. Proses analisis dilakukan melalui tahapan reduksi data, penyajian informasi, dan penarikan kesimpulan secara intertekstual. Hasil kajian menunjukkan bahwa konsep akal memiliki korelasi dengan fungsi prefrontal cortex sebagai pusat nalar dan kontrol perilaku, sedangkan konsep qalb memiliki keterhubungan dengan sistem limbik yang mengatur emosi, moralitas, dan pembentukan karakter. Berdasarkan temuan tersebut, pendidikan Islam perlu mengadopsi pendekatan pembelajaran yang menekankan keseimbangan antara aspek kognitif, afektif, dan spiritual. Pemahaman neurosains dapat menjadi pijakan penting untuk memperkuat kurikulum
Pemaknaan Setawar Sedingin Dalam Penyelesaian Konflik Pada Masyarakat Bengkulu Alfarabi; Aldila Vidianingtyas Utami; Puji Haryadi Mulyana Sukma; Venti Puspitasari
Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol. 7 No. 2 (2025): Desember
Publisher : STAI Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/khabar.v7i2.1434

Abstract

This study on the "Setawar Sedingin Tradition in Bengkulu Society" aims to uncover the meaning of the Setawar Sedingin tradition within Bengkulu's traditional processions and explain the process by which it takes place. In this study, the researcher employed a qualitative method with a phenomenological approach to examine the meanings contained within Setawar Sedingin based on the real-life experiences of research informants, whom the researcher selected using a purposive sampling technique. To collect data, the researcher employed observation, interviews, and document searches related to Setawar Sedingin. Subsequently, the researcher employed data reduction and triangulation as data analysis techniques, and used data verification with research informants to validate the data. The results indicate that the Setawar Sedingin tradition is named after the leaves of the plant setawar and sedingin. Setawar and Sedingin have the meaning of offering and cooling down conflicts.
Pembuatan Kain Batik dengan Menggunakan Motif Les Plank Rumah Adat Bengkulu Alfarabi, Alfarabi; Aan Erlansari; Dahuri Halomoan Harahap; Venti Puspitasari; Puji Haryadi Mulyana Sukma; Aldila Vidianingtyas Utami
JURNAL ABDIMAS SERAWAI Vol. 5 No. 3 (2025): Jurnal Abdimas Serawai (JAMS)
Publisher : Program Studi Administrasi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Muhammadiyah Bengkulu 

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36085/jams.v5i3.9250

Abstract

Nilai-nilai budaya tradisonal cenderung mulai tergerus oleh perkembangan zaman. Generasi muda Bengkulu cenderung kurang mengenal warisan budaya mereka sendiri. Hal ini juga disebabkan oleh minimnya upaya integrasi budaya lokal ke dalam bentuk produk yang relevan dengan kebutuhan masyarakat saat ini. Salah satu ciri khas budaya Bengkulu adalah rumah adatnya, yang dikenal dengan keindahan dan kekokohan desainnya. Salah satu elemen artistik yang menjadi daya tarik utama dari rumah adat ini adalah motif les plank. Dalam hal ini untuk dapat melestarikan budaya yang ada tentu perlunya modifikasi yang dapat di nikmati dalam setiap kalangan seperti kain batik bermotif les plank. Penggunaan   motif les plank yang terinspirasi dari rumah adat Melayu kota Bengkulu merupakan inovasi baru dalam dunia motif batik di Bengkulu.  Les plank dapat menjadi sebuah motif yang dapat diabadikan dalam sebuah kain yang bernama kain batik les plank rumah adat Melayu kota bengkulu. Sebagian besar pengrajin batik Bengkulu belum memiliki keahlian khusus dalam mendesain motif berbasis les plank. Hal ini, disebabkan minimnya pelatihan teknis dan fasilitas pendukung untuk membuat desain secara mandiri. Tanpa inovasi desain,  batik Bengkulu cenderung menggunakan motif yang sama di setiap produksinya. Program pengabdian dengan pendampingan masyarakat yang terintegritas, melibatkan pelatihan teknis, promosi budaya, dan pemberdayaan ekonomi dilakukan untuk memastikan keberlanjutan pengrajin batik Bengkulu. Metode yang digunakan dalam pelaksanaan kegiatan ini adalah sosialisasi, tanya jawab, simulasi dan pelatihan yang diadakan di kampung batik Pancamukti. Kegiatan pengabdian ini dilaksanakan dalam jangka waktu 8 (delapan) bulan mulai bulan Januari 2025.
Persuasive Communication in Efforts to Preserve the Local Culture of Silat Kuntau in the Era of Millennial Wanfau, Wanfau; Alfarabi, Alfarabi; G Pramudiasmono, Hajar
Jurnal Ilmiah Syi'ar Vol 24, No 1 (2024): June 2024
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syiar.v24i1.8707

Abstract

Pencak silat as one of the local wisdoms of the Indonesian people continues to be introduced to the next generation to help instill a sense of responsibility for preserving local culture. The aim of the research is to try to examine efforts to preserve Kuntau silat culture from a persuasive communication perspective. Descriptive qualitative is a research method with a field research style, namely in-depth research covering everything that happens in the field, with the aim of studying in depth the background of the community situation. The research results show that the communication efforts that take place between trainers and young people use persuasive communication patterns from the bottom up which are caused by two factors, including: 1) Persuasive communication is carried out from parents to the Kuntau silat trainer because the parents want to protect their children. 2) self-awareness regarding how important it is to learn Kuntau silat and the benefits of learning Kuntau silat and how useful it is in life.Keywords: Pencak Silat, Kuntau, Persuasive Communication, Millennial Era Pencak silat as one of the local wisdoms of the Indonesian people continues to be introduced to the next generation to help instill a sense of responsibility for preserving local culture. The aim of the research is to try to examine efforts to preserve Kuntau silat culture from a persuasive communication perspective. Descriptive qualitative is a research method with a field research style, namely in-depth research covering everything that happens in the field, with the aim of studying in depth the background of the community situation. The research results show that the communication efforts that take place between trainers and young people use persuasive communication patterns from the bottom up which are caused by two factors, including: 1) Persuasive communication is carried out from parents to the Kuntau silat trainer because the parents want to protect their children. 2) self-awareness regarding how important it is to learn Kuntau silat and the benefits of learning Kuntau silat and how useful it is in life. 
REKONSTRUKSI STEREOTIP NEGATIF ETNIK MELAYU Alfarabi, Alfarabi; Venus, Anter; Syafirah, Nuryah Asri; Salam, Noor Efni
Manajemen Komunikasi Vol 3, No 2 (2019): Accredited by Republic Indonesia Ministry of Research, Technology, and Higher Ed
Publisher : Faculty of Communication Sciences Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (247.831 KB) | DOI: 10.24198/jmk.v3i2.20505

Abstract

Stereotip negatif yang dilekatkan pada etnik Melayu dijadikan ukuran untuk menilai anggota etnik tersebut. Datangnya era reformasi yang memberi ruang pada etnik lokal untuk menduduki jabatan-jabatan strategis membuat etnik Melayu berkesempatan untuk merekonstruksi stereotip yang melekat pada diri mereka. Penelitian mengkaji bagaimana tokoh Melayu mengcounter stereotip negatif sekaligus merekonstruksi stereotip tersebut menjadi sesuatu yang positif bagi etnik. Penelitian ini menggunakan pendekatan kualitatif dengan studi fenomenologi. Pengumpulan data lapangan menggunakan wawancara mendalam dan observasi. Hasil penelitian ini memberitahukan bahwa stereotip negatif pada etnik Melayu merupakan bentuk ketidaktahuan pendatang terhadap Orang Melayu. Upaya meng-counter stereotip negatif yang dilekatkan pada etnik Melayu dilakukan untuk meningkatkan status etnik yang lebih positif. Kondisi tersebut menjadi penting karena pascareformasi etnik Melayu memiliki kesempatan yang besar untuk menduduki jabatan- jabatan strategis di Pekanbaru Riau.