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Journal : Didaktika Religia

Transformasi Sistem Pendidikan Pesantren Dari Pesantren Salaf Ke Terpadu: Studi Kasus Pondok Pesantren Salafiy Terpadu Ar-Risalah Lirboyo Humaidi, Anis
Didaktika Religia Vol. 1 No. 1 (2013): June
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.025 KB) | DOI: 10.30762/didaktika.v1i1.115

Abstract

This article explores interesting phenomena occurring at Pondok Pesantren Lirboyo, that is transformation system. Even though it is popular with salaf tradition, Pondok Pesantren Salafiy Terpadu Ar-Risalah is successfully integrating salaf education system and modern system. The new generation of the Pondok are not always satisfied with what was established with the founding fathers of the Pondok due to the change of reality. Therefore, transformation happens. This can be seen in Pondok Pesantren Salafiy Terpadu Ar-Risalah Lirboyo, which integrates salaf tradition and modern system.
Kesenjanganantara Pendidikan Pesantren dan PTAI Humaidi, Anis
Didaktika Religia Vol. 2 No. 1 (2014): June
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (609.193 KB) | DOI: 10.30762/didaktika.v2i1.134

Abstract

This article aims at analyzing and comparing education system of Islamic boardingSchool and Islamic university. There are the same goals between those bothinstitutions, that is to create Ulama’. However, the outputs of both institutionsare quite different, even in giving the scholar’s degree. For the graduates of theIslamic boarding school are called Kyai, on the other hands, the graduates of theIslamic University are known as religious scholars. But the two terms refer to thesame meaning, Ulama’. The graduates of the Islamic boarding school are usuallymore proficient in mastering classical texts. So they tend to be more textual orscriptural in handlingsome particular problems. On the contrary, the graduatesof Islamic university tend to think contextually and critically.Nevertheless, unlikethe graduates of the Islamic boarding schools, most of them are not well qualifiedinundertaking the classical resources dealing with religious law or theology ingeneral. So there has been an apparent discrepancy between the two sides. Howcould we overcome this discrepancy?
Transformasi Sistem Pendidikan Pesantren Dari Pesantren Salaf Ke Terpadu: Studi Kasus Pondok Pesantren Salafiy Terpadu Ar-Risalah Lirboyo Humaidi, Anis
Didaktika Religia Vol. 1 No. 1 (2013): June
Publisher : Postgraduate Program, Institut Agama Islam Negeri (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/didaktika.v1i1.115

Abstract

This article explores interesting phenomena occurring at Pondok Pesantren Lirboyo, that is transformation system. Even though it is popular with salaf tradition, Pondok Pesantren Salafiy Terpadu Ar-Risalah is successfully integrating salaf education system and modern system. The new generation of the Pondok are not always satisfied with what was established with the founding fathers of the Pondok due to the change of reality. Therefore, transformation happens. This can be seen in Pondok Pesantren Salafiy Terpadu Ar-Risalah Lirboyo, which integrates salaf tradition and modern system.
Kesenjanganantara Pendidikan Pesantren dan PTAI Humaidi, Anis
Didaktika Religia Vol. 2 No. 1 (2014): June
Publisher : Postgraduate Program, Institut Agama Islam Negeri (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/didaktika.v2i1.134

Abstract

This article aims at analyzing and comparing education system of Islamic boardingSchool and Islamic university. There are the same goals between those bothinstitutions, that is to create Ulama’. However, the outputs of both institutionsare quite different, even in giving the scholar’s degree. For the graduates of theIslamic boarding school are called Kyai, on the other hands, the graduates of theIslamic University are known as religious scholars. But the two terms refer to thesame meaning, Ulama’. The graduates of the Islamic boarding school are usuallymore proficient in mastering classical texts. So they tend to be more textual orscriptural in handlingsome particular problems. On the contrary, the graduatesof Islamic university tend to think contextually and critically.Nevertheless, unlikethe graduates of the Islamic boarding schools, most of them are not well qualifiedinundertaking the classical resources dealing with religious law or theology ingeneral. So there has been an apparent discrepancy between the two sides. Howcould we overcome this discrepancy?