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Implementasi Nilai-Nilai Moderasi dan Toleransi Antar Umat Beragama dalam Menciptakan Kerukunan Masyarakat di Kota Pontianak Kalimantan Barat Awaliya Safithri; Kawakib; Hasbi Ash Shiddiqi
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2022): Al Fuadiy : Jurnal Hukum Keluarga Islam
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v4i1.7

Abstract

The purpose of this study was to determine the religious life of the people of the city of Pontianak and to know the attitude of tolerance between religious communities in the Muslim minority environment in the people of the city of Pontianak and the views of Islamic morality on religious tolerance. Some of the objects in this study are: The living conditions of religious people in Pontianak City, West Kalimantan, Moderate forms of tolerance between religious communities in Pontinak City, West Kalimantan, Attitudes of moderation and tolerance values ​​between religious communities in creating harmony in Pontianak City, West Kalimantan. This study aims to measure the level of understanding of the values ​​of moderation and tolerance between religious communities in creating harmony in Pontianak City, West Kalimantan. The method chosen in this research is quantitative research methods, which can be interpreted as research methods based on the philosophy of positivism, used to examine certain populations or samples, sampling techniques are generally carried out randomly, data collection using research instruments, data analysis is quantitative. The operational definition of the variable in this study is the level of understanding of the population and leaders regarding the attitudes of values ​​of moderation and tolerance between religious communities in creating harmony in Pontianak City. The level of understanding that is measured: First, the attitude of values ​​of moderation and religious tolerance in the field of Aqidah including: not insulting or damaging other religious symbols, such as: holy books, places of worship, and symbols that are religious accessories; Second, the values ​​of moderation and religious tolerance in the field of worship, including: allowing other people to worship in peace; Third, the attitude of values ​​of moderation and religious tolerance in the field of Mu'amalah, including: Be fair in all worldly transactions, such as buying and selling, not discriminating in service when becoming a seller or not buying monopoly to fellow Muslims only when becoming a buyer with the intent to shutting down the efforts of non-Muslims and fourthly, religious moderation in the field of morals, including: being polite, such as if passing non-Muslims, excuse me, if there are non-Muslims who need help on the road, we will help, speak well when talking to non-Muslims  
Relevance of Husein Muhammad’s Gender Thought in the Existence of Female Judges in District Courts Shiddiqi, Hasbi Ash; Hasyim, Yanto; Rofikoh, Rofikoh; Amin, Faris El; Ramadhan, Taha
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.969

Abstract

Female judges in the District Court of Jember Regency face tensions between classical fiqh perspectives and modern judicial practices, including social, structural, and gender-based barriers that limit their participation. This study aims to analyze the relevance of Husein Muhammad’s gender thought and gender-just Islamic interpretations to the existence and role of female judges. Employing a qualitative empirical approach, data were collected through in-depth interviews with a female judge, document analysis, and literature review on gender discourse in Islam and judicial practice. The findings reveal that female judges possess equal authority and responsibility as male judges but continue to encounter social and structural challenges, including domestic burdens and gender stereotypes. Husein Muhammad's perspective, when viewed through the lens of maq??id al-shar?‘ah, offers a robust theological and ethical foundation for gender equality, highlighting the tenets of justice, public benefit (maslahah), and human dignity. This framework supports the idea that women should participate in the judiciary, thus reducing the influence of patriarchal views in legal decisions. The research shows that it's possible to combine modern religious discussions with established legal procedures. Ultimately, incorporating gender-sensitive Islamic thought into judicial practice can foster a more inclusive and fair legal system. The study's importance resides in its provision of a contextual Islamic framework that endorses women's participation and challenges patriarchal interpretations found within traditional fiqh.
Mrs. Nyai as A Legislative Career Woman in the Tapal Kuda Region of East Java: The Perspective of Existential Feminism and Islamic Values Shiddiqi, Hasbi Ash; Ch, Mufidah; Zenrif, M. Fauzan
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1005

Abstract

This study examines the limited scholarly attention given to the role of Bu Nyai as legislators in the Tapal Kuda region through Simone de Beauvoir’s existential feminism. It aims to analyze the roles, positions, and domestic relations of Bu Nyai within the legislative sphere in Tapal Kuda, East Java. A qualitative case study approach was conducted in the Tapal Kuda region. Data were collected through interviews, observation, and document analysis, and were analyzed thematically using data triangulation to obtain an in-depth understanding of Bu Nyai’s roles in the legislature. The findings show that Bu Nyai's involvement reflects a significant transformation of pesantren women from the domestic sphere into the public political arena. Figures such as Neng Dana, Ninik, and Neng Ufa utilize religious social capital, education, and organizational networks to strengthen their political positions. From Simone de Beauvoir’s perspective, they experience a process of becoming that negotiates between immanence and transcendence, thereby challenging patriarchal structures. In addition to legislative, oversight, and budgeting functions, they also advocate for women’s issues, education, health, and community-based economic empowerment. This demonstrates the strengthening of autonomous political subjectivities among pesantren women in Indonesia’s public sphere. In conclusion, Bu Nyai represents a transformation toward more independent and empowered political actors capable of transcending traditional patriarchal boundaries in Tapal Kuda. This study contributes to existential feminist scholarship and supports more inclusive and gender-responsive public policy in Indonesia.
Pendampingan Revitalisasi Yayasan Nurul Hikmah Arrozy untuk Menumbuhkan Kesadaran Pendidikan Keislaman di  Desa Gunung Malang, Sumberjambe,  Jember Hasbi Ash Shiddiqi; Awaliya Safithri
Ta'awun Jurnal Pengabdian Vol. 3 No. 2 (2024): November
Publisher : LPPM Universitas Uluwiyah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47759/mxqykb41

Abstract

Pendampingan kegiatan belajar mengajar di Yayasan Nurul Hikmah Arrozy bertujuan untuk meningkatkan kualitas pendidikan serta efektivitas proses pembelajaran bagi para santri. Program ini dilakukan sebagai upaya pemberdayaan tenaga pendidik dan santri dalam menciptakan lingkungan belajar yang lebih interaktif, inovatif, dan sesuai dengan perkembangan zaman. Fokus utama pendampingan adalah optimalisasi pembelajaran yang terkendala oleh minimnya kesadaran dari generasi penerus untuk tetap menghidupkan lembaga kesilaman ini sehingga berdampak pada minimnya santri dan tidak optimalnya kegiatan belajar mengajar baik di TPQ Maupun di Madrasah diniyah.  Metode yang digunakan dalam pendampingan ini adalah Participatory Action Research (PAR), yang melibatkan tenaga pendidik, santri, dan pengelola yayasan secara aktif dalam proses perencanaan, pelaksanaan, refleksi, dan evaluasi program. Melalui pendekatan ini, pendampingan tidak hanya bersifat instruktif, tetapi juga memberdayakan komunitas pendidikan di yayasan agar dapat menemukan solusi terbaik bagi tantangan yang mereka hadapi. Beberapa strategi yang diterapkan dalam program ini meliputi resceduling jadawal mengajar paagi para asatidz, rapat rutin bulanan,  serta penguatan nilai-nilai keagamaan dalam proses belajar mengajar. Hasil dari pendampingan menunjukkan peningkatan dalam keaktifan  mengajar para guru, peningkatan minat belajar santri, serta suasana belajar yang lebih kondusif dan dinamis. Guru lebih kreatif dalam mengembangkan metode pembelajaran, sementara santri menjadi lebih aktif dalam memahami materi. Dengan demikian, pendampingan ini berkontribusi dalam meningkatkan mutu pendidikan di Yayasan Nurul Hikmah Arrozy, sekaligus memperkuat peran lembaga pendidikan Islam dalam membangun generasi yang cerdas dan berakhlak.
Pendampingan Pembentukan Karakter Nasionalis-Religius dalam Giat Rotibul Haddad dan Semarak Agustus 2025 di Desa Gunung Malang, Kecamatan Sumberjambe, Kabupaten Jember Hasbi Ash Shiddiqi; Sofiatus Sobriyah
Jurnal Inovasi Pengabdian Masyarakat Vol 4, No 1 (2026): Jurnal Inovasi Pengabdian Masyarakat
Publisher : Universitas Respati Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52643/jipm.v3i1.6975

Abstract

Assistance in the formation of nationalist-religious character is an urgent need in the midst of the challenges of globalization, modernization, and the rapid flow of digitalization that has the potential to erode the values of nationality and the spirituality of society. This service activity aims to assist the people of Gunung Malang Village, Sumberjambe District, Jember Regency in strengthening the nationalist-religious character through the religious activities of Rotibul Haddad and the August 2025 Vibrant celebration. The approach used is Participatory Action Research (PAR) by emphasizing active community participation from the planning, implementation, to evaluation stages of activities. Emile Durkheim's theoretical perspective is used to analyze the role of collective rituals and social practices in creating mechanical solidarity that strengthens social cohesion as well as fosters nationalist-religious consciousness. The results of the mentoring show that Rotibul Haddad activities are routinely able to foster a deep sense of religiosity and spirituality, while the August Celebration with various competitions and celebrations strengthens nationalism and a sense of togetherness across generations. The integration of the two gives birth to harmony between religious and national values which is reflected in increasing community participation, social solidarity, and collective awareness of maintaining local traditions within the framework of the Republic of Indonesia. The significance of this activity lies in strengthening the social base of the village community which is able to make religion and nationalism not as separate entities, but as a complementary foundation in building the character of the nation. Thus, this assistance not only results in transformation at the individual level, but also strengthens the social cohesion of the people of Gunung Malang Village as a model for strengthening the nationalist-religious character based on local wisdom.
PROBLEMATIKA PENERAPAN UNDANG-UNDANG NOMOR 16 TAHUN 2019 TENTANG PEMBATASAN USIA PERNIKAHAN: STUDI KASUS PERNIKAHAN ANAK DI KUA KECAMATAN TAMANAN M. Sayyid Aqil Khoirul Anam; Hasbi Ash Shiddiqi
Legal Studies Journal Vol 5, No 2 (2025): September
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/lsj.v5i2.12967

Abstract

The phenomenon of child marriage continues to occur frequently despite Law Number 16 of 2019, which sets the minimum age for marriage at 19 for both men and women. This study aims to identify the factors contributing to the persistence of child marriage and to analyze the problematic implementation of this law at the KUA (Office of Religious Affairs) in Tamanan District , Bondowoso Regency. This study used a qualitative approach with a case study method. Data were collected through interviews, observation, and documentation with the Head of the KUA, religious instructors, and P3N officers in each village. Data analysis was conducted using field techniques. research to find patterns and themes from the interview results. The results show that child marriage in the Tamanan District Office of Religious Affairs (KUA) is still caused by economic factors, culture, low education, premarital pregnancy, and the practice of engagement at school age. In its implementation, Law Number 16 of 2019 has been running quite well, but is still faced with low public legal awareness and the influence of permissive religious leaders. The Tamanan KUA has attempted to address this through socialization, marriage guidance ( Bimwin ), and collaboration with the village. This study concludes that the problems The implementation of the law is highly dependent on synergy between the government, religious leaders, and the community. It is hoped that the results of this study can be used as a reference by religious institutions and the government in strengthening outreach and oversight of the implementation of the marriage age restriction. 
MEMBANGUN KESADARAN PENGURUSAN SERTIFIKASI HALAL PELAKU UMKM SEBAGAI UPAYA MENINGKATKAN DAYA BELI MASYARAKAT PRESPEKTIF EKONOMI SYARIAH Ahmad Hendra Rofiullah; Hasbi Ash Shiddiqi; Awaliya Safithri
ESA Vol 6 No 1 (2024): FEBRUARI
Publisher : SEKOLAH TINGGI ILMU SYARIAH ABU ZAIRI BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/esa.v6i1.91

Abstract

Syariat Islam membawa misi kemaslahatan bagi segenap ummat manusia. Adanya Labeling Halal pada suatu produk makanan dan minuman yang digagas oleh pemerintah dalam hal ini Majelis Ulama Indonesia (MUI) dan Kementerian Agama lewat BPJPH (Badan Penyelenggara Jaminan Produk Halal) telah memberikan kepastian hukum terkait kehalalan produk makanan bagi pembeli atau konsumen. Kementerian Agama melalui  Badan Penyelenggara Jaminan Produk Halal (BPJPH) sesuai amanat Undang-Undang Nomor 33 Tahun 2014 tentang Jaminan Produk Halal, mendapat mandat untuk menerbitkan produk sertifikat halal. Sebagai negara mayoritas penduduk muslim, jaminan halal terhadap suatu produk barang dan jasa menjadi hal penting di Indonesia. Untuk memenuhi jaminan halal tersebut, terdapat proses pemeriksaan sesuai dengan standar halal yang ditandai dengan penerbitan label sertifikasi halal.Penerbitan label halal tersebut saat ini diamanahkan kepada Badan Penyelenggara Jaminan Produk Halal (BPJPH) di bawah Kementerian Agama (Kemenag) sesuai dengan UU No.33 Tahun 2014 tentang Jaminan Produk Halal (JPH) yang sebelumnya dilakukan oleh Majelis Ulama Indonesia (MUI). Dengan adanya aturan UU 33/2014 dan aturan turunannya maka konsekuensinya semua produk yang beredar di Indonesia wajib memiliki sertifikasi halal. Kewajiban sertifikasi halal tersebut harus dipatuhi pelaku usaha secara bertahap hingga 2024 untuk produk makanan dan 2029 untuk barang gunaan. Kesimpulan dari tulisan adalah bahwa pendampingan sertifikasi halal bagi pekalu usaha UMKM terutama sektor makanan dan minuman sejalan dengan prinsip-prinsip ekonomi syariah bahwa barang yang diperjual belikan tidak mengandung unsur yang haram baik secara Zatnya (Haram Lidzatihi), atau karena faktor lain misal barang didapat dengan cara yang haram( Haram li Ghoirihi). Disinilah pentingnya pendampingan bagi para pelaku usaha UMKM yang akan berdampak terhadap meningkatnya daya beli masyarakat.