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Journal : PALITA: Journal of Social - Religion Research

DE-RADIKALISASI AGAMA DAN PENDIDIKAN KEARIFAN LOKAL PADA MAHASISWA UNIVERSITAS ANDI DJEMMA DI KOTA PALOPO Zainuddin, Fauziah
PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discussed about the perceptions of  Administration Department students at Andi Djemma University of Palopo on religious de-radicalization and local wisdom as well as the roles of local wisdom education among the students. To answer these problems, it surveied  50 out of 150 students of Administration Department at Andi Djemma University of Palopo. It was found that; a) the students’ perception level on local wisdom was categorized moderate. This category means that the respondents simply knew the terms of local wisdom based on their native language labelity, not the meaning or the substances. b) The students’ perception level on radicalism and de-radicalization was categorized moderate. This category tends to be close with radical. It means that the students conceptually knew about modern religious views that are rational and fundamental. However, they did not realize as a form of radicalism. c) The students’ perception level on the roles of local wisdom education regarding the de-radicalization was categorized good. It means that the lecturers integrated the local wisdom in the learning process. It adequately contributed to the development of students’ thinking that serves as a comparison in counteracting radical ideology to reach the consciousness of humanity.
DE-RADIKALISASI AGAMA DAN PENDIDIKAN KEARIFAN LOKAL PADA MAHASISWA UNIVERSITAS ANDI DJEMMA DI KOTA PALOPO Zainuddin, Fauziah
PALITA Vol 1, No 1 (2016): PALITA
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v1i1.85

Abstract

Abstract:This article discussed the perceptions of Administration Department students at AndiDjemma University of Palopo on religious de-radicalization and local wisdom as well as theroles of local wisdom education among the students. To answer these problems, it surveyed 50Out of 150 students of Administration Department at Andi Djemma University of Palopo. It wasfound that; a) the students’ perception level on local wisdom was categorized moderate. Thiscategory means that the respondents simply knew the terms of local wisdom based on theirnative language labeled, not the meaning or the substances. b) The students’ perception levelon radicalism and de-radicalization was categorized moderate. This category tends to be closeto radical. It means that the students conceptually knew about modern religious views thatare rational and fundamental. However, they did not realize as a form of radicalism. c) Thestudents’ perception level on the roles of local wisdom education regarding the deradicalizationwas categorized well. It means that the lecturers integrated the local wisdom inthe learning process. It adequately contributed to the development of students’ thinking thatserves as a comparison in counteracting radical ideology to reach the consciousness ofhumanity.
DE-RADIKALISASI AGAMA DAN PENDIDIKAN KEARIFAN LOKAL PADA MAHASISWA UNIVERSITAS ANDI DJEMMA DI KOTA PALOPO Zainuddin, Fauziah
Palita: Journal of Social Religion Research Vol. 1 No. 1 (2016): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v1i1.61

Abstract

This article discussed about the perceptions of  Administration Department students at Andi Djemma University of Palopo on religious de-radicalization and local wisdom as well as the roles of local wisdom education among the students. To answer these problems, it surveied  50 out of 150 students of Administration Department at Andi Djemma University of Palopo. It was found that; a) the students’ perception level on local wisdom was categorized moderate. This category means that the respondents simply knew the terms of local wisdom based on their native language labelity, not the meaning or the substances. b) The students’ perception level on radicalism and de-radicalization was categorized moderate. This category tends to be close with radical. It means that the students conceptually knew about modern religious views that are rational and fundamental. However, they did not realize as a form of radicalism. c) The students’ perception level on the roles of local wisdom education regarding the de-radicalization was categorized good. It means that the lecturers integrated the local wisdom in the learning process. It adequately contributed to the development of students’ thinking that serves as a comparison in counteracting radical ideology to reach the consciousness of humanity.
Realitas Pengamalan Nilai-Nilai Pancasila sebagai Kontrol Sosial pada Masyarakat Adat Lokal Tanah Luwu Assaad, A. Sukmawati; Zainuddin, Fauziah; Hasyim, Baso
Palita: Journal of Social Religion Research Vol. 6 No. 1 (2021): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v6i1.1942

Abstract

Abstract[English]:Practicing the values of Pancasila is very urgent to be realized by every citizen of the community so that in interacting with one another there is harmony in life. Pancasila as social control in the plurality of tribes, cultures, races, religions, languages in the Republic of Indonesia contains religious or spiritual values, ethical-moral values, social values, political values and the value of justice as goals. The local indigenous community of Tanah Luwu is a diverse society that can be said to be a miniature of Indonesia. There are Luwu tribe, Bugis tribe, Toraja tribe, Makassar tribe, Javanese tribe, Balinese tribe, Lombok tribe, Timor tribe and others. The religion also consists of Islam, Christianity, Hinduism, Buddhism, Confucianism, besides that the Land of Luwu has a wide area and includes trasmigran area so that the range of conflict occurs.Abstrak[Indonesia]:Pengamalan nilai-nilai Pancasila sangat urgen untuk direalisasikan oleh setiap orang warga masyarakat agar dalam berinteraksi satu sama lain terjalin harmonisasi hidup. Pancasila sebagai kontrol sosial dalam kemajemukan suku, budaya, ras, agama, bahasa di negara Republik Indonesia mengandung nilai-nilai agama atau spiritual, nilai etika- moral, nilai sosial, nilai politik dan nilai keadilan sebagai tujuan. Masyarakat adat lokal Tanah Luwu adalah masyarakat yang beragam bisa dikatakan miniatur Indonesia. Terdapat suku Luwu, suku Bugis, suku Toraja, suku Makassar, suku Jawa, suku Bali, suku Lombok, suku Timor dan lainnya juga agamanya terdiri dari Islam, Kristen, Hindu, Budha, Konghucu, di samping itu Tanah Luwu memiliki wilayah yang luas dan termasuk daerah transmigran sehingga rentang terjadi konflik.
DE-RADIKALISASI AGAMA DAN PENDIDIKAN KEARIFAN LOKAL PADA MAHASISWA UNIVERSITAS ANDI DJEMMA DI KOTA PALOPO Zainuddin, Fauziah
Palita: Journal of Social Religion Research Vol. 1 No. 1 (2016): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v1i1.61

Abstract

This article discussed about the perceptions of  Administration Department students at Andi Djemma University of Palopo on religious de-radicalization and local wisdom as well as the roles of local wisdom education among the students. To answer these problems, it surveied  50 out of 150 students of Administration Department at Andi Djemma University of Palopo. It was found that; a) the students’ perception level on local wisdom was categorized moderate. This category means that the respondents simply knew the terms of local wisdom based on their native language labelity, not the meaning or the substances. b) The students’ perception level on radicalism and de-radicalization was categorized moderate. This category tends to be close with radical. It means that the students conceptually knew about modern religious views that are rational and fundamental. However, they did not realize as a form of radicalism. c) The students’ perception level on the roles of local wisdom education regarding the de-radicalization was categorized good. It means that the lecturers integrated the local wisdom in the learning process. It adequately contributed to the development of students’ thinking that serves as a comparison in counteracting radical ideology to reach the consciousness of humanity.
Realitas Pengamalan Nilai-Nilai Pancasila sebagai Kontrol Sosial pada Masyarakat Adat Lokal Tanah Luwu Assaad, A. Sukmawati; Zainuddin, Fauziah; Hasyim, Baso
Palita: Journal of Social Religion Research Vol. 6 No. 1 (2021): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v6i1.1942

Abstract

Abstract[English]:Practicing the values of Pancasila is very urgent to be realized by every citizen of the community so that in interacting with one another there is harmony in life. Pancasila as social control in the plurality of tribes, cultures, races, religions, languages in the Republic of Indonesia contains religious or spiritual values, ethical-moral values, social values, political values and the value of justice as goals. The local indigenous community of Tanah Luwu is a diverse society that can be said to be a miniature of Indonesia. There are Luwu tribe, Bugis tribe, Toraja tribe, Makassar tribe, Javanese tribe, Balinese tribe, Lombok tribe, Timor tribe and others. The religion also consists of Islam, Christianity, Hinduism, Buddhism, Confucianism, besides that the Land of Luwu has a wide area and includes trasmigran area so that the range of conflict occurs.Abstrak[Indonesia]:Pengamalan nilai-nilai Pancasila sangat urgen untuk direalisasikan oleh setiap orang warga masyarakat agar dalam berinteraksi satu sama lain terjalin harmonisasi hidup. Pancasila sebagai kontrol sosial dalam kemajemukan suku, budaya, ras, agama, bahasa di negara Republik Indonesia mengandung nilai-nilai agama atau spiritual, nilai etika- moral, nilai sosial, nilai politik dan nilai keadilan sebagai tujuan. Masyarakat adat lokal Tanah Luwu adalah masyarakat yang beragam bisa dikatakan miniatur Indonesia. Terdapat suku Luwu, suku Bugis, suku Toraja, suku Makassar, suku Jawa, suku Bali, suku Lombok, suku Timor dan lainnya juga agamanya terdiri dari Islam, Kristen, Hindu, Budha, Konghucu, di samping itu Tanah Luwu memiliki wilayah yang luas dan termasuk daerah transmigran sehingga rentang terjadi konflik.