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All Journal Tahkim (Jurnal Peradaban dan Hukum Islam) International Journal of Education Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Al-Ahkam Transformasi: Jurnal Pengabdian Masyarakat At-Taqaddum Panrita Abdi - Jurnal Pengabdian pada Masyarakat Hayula: Indonesian Journal of Multidisciplinary Islamic Studies AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Jurnal Pendidikan Islam Indonesian Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan al-Afkar, Journal For Islamic Studies TSAQAFAH PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat JCRS (Journal of Community Research and Service) Amwaluna Jurnal Ekonomi dan Keuangan Syariah Jurnal Studi Kependidikan dan Keislaman Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Jurnal Riset Hukum Keluarga islam Bandung Conference Series : Sharia Economic Law Bandung Conference Series : Islamic Family Law Jurnal Pendidikan Islam Indonesia Amwaluna: Jurnal Ekonomi dan Keuangan Syariah TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM VRISPRAAK, International Journal of Law
Fahmi Fatwa Rosyadi Satria Hamdani
( Scopus ID : 57204893549 ) Universitas Islam Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Other

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Journal : At-Taqaddum

 1 
Application of Walimah Infiṣal According to Islamic Law Fahmi Fatwa Rosyadi Satria Hamdani; Daniah Daniah; Muhammad Yunus; Hudzaifah Muhammad Maricar
At-Taqaddum Vol 14, No 1 (2022)
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v14i1.20353

Abstract

At weddings, after the marriage contract is carried out, Muslims are encouraged to hold a walimatul 'ursy, or what is also known as a banquet. In holding a walimatul 'ursy, there are procedures so that it is by Islamic law. In Islam, it has been regulated that the lives of men and women are separate, meaning that no mixing (ikhțilat) is permitted, and it has been explained in the Al-Qur'an and hadith regarding the harm that occurs if you give khțilat. It must also be applied during the walimatul 'ursy. The separation between men and women in the walimatul 'ursy is called walimah infiṣal. This research aims to find out the views of Islamic law regarding walimah infiṣal. This research uses qualitative methods with a case study approach, and the researcher took four wedding organizers from the PANATACARA organization in Bandung City for research. The research results show that the implementation of walimah infiṣal is highly recommended to avoid mixing between men and women who are not mahram. This is carried out in three ways, namely separating the aisle, separating guests, and separating the food buffet between men and women.At weddings, after the marriage contract is carried out, Muslims are encouraged to hold a walimatul 'ursy, or what is also known as a banquet. In holding a walimatul 'ursy, there are procedures so that it is by Islamic law. In Islam, it has been regulated that the lives of men and women are separate, meaning that no mixing (ikhțilat) is permitted, and it has been explained in the Al-Qur'an and hadith regarding the harm that occurs if you give khțilat. It must also be applied during the walimatul 'ursy. The separation between men and women in the walimatul 'ursy is called walimah infiṣal. This research aims to find out the views of Islamic law regarding walimah infiṣal. This research uses qualitative methods with a case study approach, and the researcher took four wedding organizers from the PANATACARA organization in Bandung City for research. The research results show that the implementation of walimah infiṣal is highly recommended to avoid mixing between men and women who are not mahram. This is carried out in three ways, namely separating the aisle, separating guests, and separating the food buffet between men and women.
New Student Pesantren Program as an Instrument for Enhancing Fiqh Worship Literacy among Islamic University Students Parihat; Muhammad Fauzi Arif; Ahmad Mujahid Rasyid; Shindu Irwansyah; Fahmi Fatwa Rosyadi Satria Hamdani
At-Taqaddum Vol. 17 No. 1 (2025): At-Taqadum
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v17i1.28168

Abstract

Islamic higher education institutions play a strategic role in shaping students' religious understanding, particularly in the area of fiqh worship practices. This foundational aspect of Islamic studies is essential for cultivating a balanced and contextualized approach to religious life among students. The New Student Pesantren Program serves as an integrated religious orientation model aimed at strengthening students’ comprehension and practice of fiqh from the beginning of their academic journey. This study seeks to evaluate the effectiveness of the program in enhancing students’ understanding of fiqh worship within Islamic universities. A mixed-methods approach was adopted, incorporating both quantitative and qualitative data through surveys, comprehension tests, and case study observations. The research involved first-year students selected through purposive sampling. Key instruments included a structured questionnaire and a fiqh worship comprehension test. Data were analyzed using triangulation techniques to ensure the validity and reliability of findings. Results from the Wilcoxon Signed-Rank Test showed a significance value of 0.000, which is lower than the threshold of 0.05. This confirms a statistically significant improvement in students’ understanding of fiqh worship after participating in the program. Therefore, the New Student Pesantren Program is proven to be an effective initiative in improving fiqh worship literacy, contributing to the broader goal of religious development in Islamic higher education settings.
Application of Walimah Infiṣal According to Islamic Law Hamdani, Fahmi Fatwa Rosyadi Satria; Daniah, Daniah; Yunus, Muhammad; Maricar, Hudzaifah Muhammad
At-Taqaddum Vol. 14 No. 1 (2022)
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v14i1.20353

Abstract

At weddings, after the marriage contract is carried out, Muslims are encouraged to hold a walimatul 'ursy, or what is also known as a banquet. In holding a walimatul 'ursy, there are procedures so that it is by Islamic law. In Islam, it has been regulated that the lives of men and women are separate, meaning that no mixing (ikhțilat) is permitted, and it has been explained in the Al-Qur'an and hadith regarding the harm that occurs if you give khțilat. It must also be applied during the walimatul 'ursy. The separation between men and women in the walimatul 'ursy is called walimah infiṣal. This research aims to find out the views of Islamic law regarding walimah infiṣal. This research uses qualitative methods with a case study approach, and the researcher took four wedding organizers from the PANATACARA organization in Bandung City for research. The research results show that the implementation of walimah infiṣal is highly recommended to avoid mixing between men and women who are not mahram. This is carried out in three ways, namely separating the aisle, separating guests, and separating the food buffet between men and women.At weddings, after the marriage contract is carried out, Muslims are encouraged to hold a walimatul 'ursy, or what is also known as a banquet. In holding a walimatul 'ursy, there are procedures so that it is by Islamic law. In Islam, it has been regulated that the lives of men and women are separate, meaning that no mixing (ikhțilat) is permitted, and it has been explained in the Al-Qur'an and hadith regarding the harm that occurs if you give khțilat. It must also be applied during the walimatul 'ursy. The separation between men and women in the walimatul 'ursy is called walimah infiṣal. This research aims to find out the views of Islamic law regarding walimah infiṣal. This research uses qualitative methods with a case study approach, and the researcher took four wedding organizers from the PANATACARA organization in Bandung City for research. The research results show that the implementation of walimah infiṣal is highly recommended to avoid mixing between men and women who are not mahram. This is carried out in three ways, namely separating the aisle, separating guests, and separating the food buffet between men and women.
Co-Authors AA Sudharmawan, AA Adisa Nurul Hikmah Adwiyah, Rabiatul Agus Firmansyah Ahmad Ainul Yaqin Ahmad Mujahid Rasyid Alhamuddin Asep Hakim Zakiran Asep Ramdan Hidayat Astuti Azahra, Silva Trianita Baehaqi Daniah Daniah Daniah Daniah Daniah Dian Nur Afifah Dikdik Tandika Dini Nurjanah Elma Nuraeni Encep Abdul Rojak Encep Abdul Rojak Erika nurrohmah Shobaikah Eva Fauziah Fadil Yusuf Muhamad Fawzi, Ramdan Febriadi, Sandy Rizki Gusti Khairina Shofia Hanif, Hamdan Arief Hendro Setyanto Hendro Setyanto, Hendro Hudzaifah Muhammad Maricar Ifan Ardiansyah Ilham Mujahid Irma Yulita Silviany Jihaan Fauziyah Rahman Laksmiyanti Annake Harijadi Noor Liza Dzulhijjah M. Abdurrahman Maman Surahman Maman Surahman Maricar, Hudzaifah Muhammad Maulan Rif’atul Wafy Maulida, Ira Siti Rohmah Melati, Aathiika Mutiara Miftahur Rahmi Muhammad Fauzi Arif muhammad fauzi arif Muhammad Ramdan Sirojudin Muhammad Yunus Muhammad Yunus Muhammad Yunus Nanik Eprianti Nasihin, Khoirun Neneng Hasanah Noor, Laksmiyanti Annake Harijadi Nurifah arum Nurul Fathurrohmah Sofyani Putri Parihat Popon Srisusilawati Purwanti, Sofie Putra Bagus Mochammad Putranto Bifadlillah Bifadlillah Rabiatul Adwiyah Rifki Gapuraning Syahid Sahara, Alfan Selfi Oktafiani Shindu Irwansyah Shofia, Gusti Khairina Sinta Bela Febriana Siska Lis Sulistiani Siti Azzahro Suci Pebrianti Syahid, Rifki Gapuraning Tanti Gusmawati Tria Septi Wulani Wijayanti, Intan Manggala Yandi Maryandi Zakie Mabdaul Haq